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Three hundred and seventieth chapters three pointed

Unlike the difficulty of inheriting the sword-casting master in this world, in the Lancang Immortal Cultivation Realm, although there are methods that cannot be easily passed on, the Immortal Cultivation Sects with certain strength all have corresponding inheritances of the Six Arts of Cultivation.

As one of the best, the inheritance of the six arts of cultivation is naturally very complete. In addition, Xu Yao was initially enlightened by Li Changan, a true disciple of Shangyun Pavilion, and it can be regarded as the master of the two schools of learning. He has made it easy to refine weapons early and has achieved outstanding achievements.

These three-pointed two-edged swords are regarded as hot potato by the sword-casting masters in this world, but from Xu Yao's perspective, they are not a weapon that cannot be easily refined. In this world, although the weapons used by warriors are mainly swords, there are naturally other weapons, and the more common ones are classified as Eighteen weapons.

Eighteen weapons include: one bow, two, three guns, four swords, five swords, six spears, seven shields, eight axes, nine halberds, ten halberds, eleven whips, twelve maces, three thirteen thieves, fourteen thugs, fifteen forks, sixteen heads, seventeen ropes, lasso, eighteen white hits.

Others that are not included are collectively called Qimen weapons. For example, the three-pointed two-edged sword that Xu Yao is about to start refining is one of them. The three-pointed two-edged sword, also known as the Erlang sword, is the weapon of the famous Erlang Shen Yang Jian in mythology. In mortal mythology, Erlang Shen lives on Erlang Shen Mountain and is one of the powerful war gods of the Heavenly Court.

The three-pointed and two-edged sword in his hand was not forged in legend. It turned out that before Erlang Shen Yang Jian had been working in the Lingxiao Palace before he could go to Erlang Mountain to suppress the demons. He was one of the gods in the temple who could bring his sword to the hall.

Among the guards of Lingxiao Palace, there is a three-headed divine dragon conquered by the Emperor of Heaven. In his early years, he was a great demon who was a disaster for the people. When the Emperor of Heaven was on patrol, he was subdued by the Emperor of Heaven and was finally named the god who circled the divine pillar of Lingxiao Palace to guard the dragon ball of the temple.

However, after working in Lingxiao Palace for thousands of years, he had no idea how he had a strange intention and stole the dragon ball in the palace and turned out of the heavenly court. The Emperor of Heaven was furious and ordered the Erlang Shen Yang Jian, one of the gods in the palace at that time, to capture the three gods of the gods.

When the Emperor of Heaven went on a tour, these three divine dragons dared to commit crimes against the wind, which was naturally extremely arrogant. However, even if he acted violently and rebelliously, he was not killed on the spot by the Emperor of Heaven. Instead, he became jealous of talent and personally surrendered him, and then he was named the god of heaven under his seat. His strength and potential are evident.

Although Yang Jian was one of the gods in the town hall at that time, there was a big question mark on which one was stronger and the three or three divine dragons.

What's more, the Dragon Ball of the Temple is a treasure of the Emperor of Heaven. After being stolen by him, his strength has increased to a point. Therefore, when the Emperor of Heaven ordered the Erlang Shen Yang Jian to come to the world to capture it, most of the gods in the Heavenly Court looked down on Yang Jian, the gods of the Temple.

However, what surprised the gods of the Heavenly Court was that these three divine dragons had such a big deal, but they did not take a few moves in Yang Jian's hands and died. The dragon ball in the palace was swallowed by the Xiaotian Dog under his command, and he also turned into Yang Jian's magic weapon and turned into a three-pointed two-edged sword. Later, the Emperor of Heaven, who received the news, did not pursue the matter of the Xiaotian Dog's swallowing the Dragon Ball in the Palace, but instead rewarded Yang Jian, creating a good story for the monarch and ministers.

Although this story is wonderful, most people just listen to it and think it is a story made up and passed down by ancient ancestors when they are bored. However, Xu Yao, who has awakened some of his blood memories, knows that this matter is not false, but what has actually happened in the Hunyuan Immortal Realm in the center of the heavens is just that the details are very different.

After the ancient world collapsed and the ancient gods and demons withered, the four spirits and four evil spirits and four evil spirits are naturally the most powerful people in the Hunyuan Immortal Realm. However, although the four spirits and four evil spirits are respected by all the spirits of the heavens, they all go alone from the ancestor dragons playing in the world to the Taotie who devour the stars, and they are not allowed to see them at will.

Although most of the bloodlines of their descendants are spread throughout the heavens, for example, the Demon Dragon clan has already had its own voice in the heavens and all realms, the four spirits and four evil spirits have not treated the tribes differently because they are the source of the bloodlines of the tribes. They only occasionally ordered some small things to let the tribes do their own destiny.

Although the prehistoric world collapsed, the creatures in this universe of heaven have not yet become extinct. Since ancient times, many people of all races have become trendsetters in the era of heaven, wanting to conquer the way to the great way. Although the great way is difficult, over countless years, a considerable number of strong people have naturally accumulated.

Among them, there are six clans with the most prosperous fortune, namely the six clans of human, demon, demon, witch, and wild saints. Among these six clans, at least one supreme heavenly surrenders the racial fortune and independently occupy a world of heaven as the base camp of the clan. Except for the special holy clans, most of the other clans have people spread throughout the heavenly world, living with countless small clans in the world of heaven.

Of course, as the center of this universe, the Hunyuan Immortal Realm naturally attracted the covetousness of these six clans. However, in the first place, although the six clans are strong and weak, no one has an overwhelming advantage and can annex one of the other five clans. Although the four spirits and four evil spirits have long been ignored, they have always attached great importance to the Hunyuan Immortal Realm. In the other heavenly worlds, the six clans beat to death

He will never care, but if the six clans really dare to openly compete for hegemony in the Hunyuan Immortal Realm, they must be able to appreciate how terrifying the top powerhouses left over from the ancient gods and demons eras are.

Based on the above two reasons, except for the holy clans who know that their population is small, they can't waste any of those who can make opponents more than the other and adopt strategies that cannot escape the world, the other five clans have been fighting for several epochs for several epochs. Although each has its own victory or defeat, it cannot shake the root of the other party in general. Generally speaking, it still maintains the situation where the six clans compete for hegemony and the thousands of clans compete for glory within the heavens and worlds.

Although the six clans are united, they are not without strength. The most powerful among them are naturally the demon clan that has been born in this universe since the beginning of the prehistoric world and the arrival of gods and demons. To this day, one supreme appears under each of the three branches of the feather scale insects, suppressing the fortune of the clan. The supreme clan is named Ao Lie, and its original body is a five-horned golden dragon. It is the second true dragon born between the heaven and earth after the birth of the ancestor dragon. It is the strongest man of the demon clan.

The supreme of the feather clan is named Ruan Huang, and the original body is a colorful phoenix. The supreme of the Zerg is named Dark. No one knows what its original body is. The existence of the three supreme demon clans made the demon clan arrogant in the heavens. If it weren't for the blood source of the four spirits and four evil spirits on his head, and had not been transcended and had an unclear attitude towards the demon clan, he would have long been brave enough to start a great battle and began a great journey of unifying the universe.

After the demon clan, the most powerful one belongs to the demon clan that represents the darkness of the heavens. It is known that the evil thoughts of the heavens are impure, and the fortune of the tribe is endless. Not only is the strength and realm, but the magical means are very strange, but the body is also unpredictable. Some are as big as stars, and can swallow a small star in one bite, while others are invisible and cannot see or touch them. They do not have enough Taoism, and they cannot even understand whether they exist or not. This body is unpredictable, and the origin of the race is also strange. The heavens, all the races, whether they take the initiative or are forced to leave this demonic path, can eventually turn into demon clans. In addition to "naturally" the clans from other races, there are demons in the heavens and all worlds at all times, born in those filthy and evil thoughts. This is also the only race among the six races that does not need to reproduce.

The Supreme Demon Clan is called Wuxiang. It has a huge body and can be converted into any race, any form, and most of the means are borrowed from others. What others will get will be what others will get. So now, in the heavens and worlds, except for those supremes, others cannot figure out what the situation of this Supreme Demon Clan is, and naturally they have no way to guess anything else.

This third person is about the main master, and he is the model of the human race that can be called a counterattack among the heavens and all realms.

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