For example, the thunder spirit roots transformed into the two spiritual roots of Feng Shui, and the ice spirit roots transformed into the two spiritual roots, are all typical earth spirit roots. Although the cultivation speed is not as smooth as the heavenly spiritual roots, the cultivation level of cultivation reaches a high level, and their methods of protecting the Tao are generally extremely powerful, so they are also the cultivation qualifications that are valued by the Lancang sects.

Although spiritual roots are important, there are thousands of creations. Among the cultivation qualifications, spiritual roots are only the most basic one, and the physical constitution of a monk also occupies a very important link. For example, Xu Yao's physical body, Qianhai, was previously a body with a damaged foundation, which belongs to the five innate virtues. The body of the five innate virtues is the five innate spiritual constitution that corresponds to the five innate elements of gold, wood, water, fire, and earth. For example, Xu Yao's current body of innate water virtues is still favored by the water attribute spiritual energy between heaven and earth.

When practicing, breathe spiritual energy, and the water spiritual energy in the world rushes to come, as if this body is its natural destination. In this way, even if the spiritual root qualifications are insufficient, it will cause the spiritual energy to be breathed slowly at a low level, but due to the innate physical properties, the spiritual energy will flow into the body on its own initiative. Therefore, just pay attention to eliminating impurities and spiritual energy, and combing yourself without leaving behind the complicated consequences of spiritual energy, and practicing is only faster and slower than the spiritual root.

Not to mention, the corresponding spiritual spiritual land of the five virtues of the innate body will not only increase the speed of cultivation, but also mobilize the corresponding spiritual energy between heaven and earth in battle, but if the heaven and earth help each other, it will be powerful, which is far from comparable to the cultivators of the heavenly spirit roots.

In the five innate virtues, there is also the saying of Taoism. Taoism is a part of the manifestation of the great Taoism in terms of qualifications. People who practice immortality must practice Taoism. Those who do not practice Taoism can only wander under the Yuan Dan. Only monks who have a clear mind and seek their own Taoism can cultivate the Yuan Dan.

Of course, there are also some monks who rely on external objects to obtain the rhythm of Tao to achieve Yuandan, but they often only have the realm and have not achieved wonders. Although they can enjoy the lifespan of the Yuandan for 600 years, not only can their own cultivation no longer improve, but the ability of fighting also meets the dragon and tiger. The monks who achieve Yuandan are very different from some disciples who are beyond their own kind and at the peak of the Condensation Vein, which can be said to be endless troubles.

Therefore, cultivators with a little ambition in Lancang do not take this path. However, cultivators with Taoist bodies are not only easier to realize the truth by themselves, but also have a higher starting point. When they practice to the depths, they can also understand the innate supernatural powers contained therein, which is extremely powerful.

If it is enough to make people feel unfair to gain some advantage in understanding the great way of cultivation, then practicing the attribute of Yuandan to self-realize the supernatural powers will make people feel faintly desperate.

The difficulty of enlightenment is as difficult as going up to the sky. There are many cultivators in this world who have reached a bottleneck because they do not hear the truth and have to die in depression after pursuing hard. Even Nancang Sect, who is already in charge of the Immortal Cultivation World in Lancang, only a few generations of people who have achieved Yuan Dan. Behind the storm, there are more cultivators who can only die in depression, such as Huang Zhang, who had met Xu Yao in the Sutra Pavilion before.

If you practice external objects and swallow spiritual energy, you can still play that trick, but the great way is invisible and cannot be touched. If you can understand it, you can understand it. If you cannot understand it, then no matter how heroes you are, they will only disappear in the end. A piece of loess, and a person with a Taoist body will be equivalent to having some of the true form of the great way in his body, which can be carefully understood at any time. How can this not make people jealous and crazy and call God unfair?

The thing about gifting magical powers is even more excessive. Magical powers, as the thing that all monks dream of, are the concrete manifestations of the great way in the way of fighting. After one thing, one can master the most powerful and wonderful uses among monks. The magical powers can be understood, but under the illusion, all those who can understand are gifted and have amazing understanding. In addition, there is a chance under a series of chances. It can be said that being able to understand the probability by oneself is also different from the probability of being born with a Taoist body, and the chance can generally be ignored.

As long as a cultivator with a Taoist body can successfully meet dragons and tigers and achieve the Yuan Dan, he will definitely be able to understand a magical power. Therefore, if it appears, all sects and sects will be recruited by powerful sects as subordinates early and carefully trained them. Whether external objects of cultivation can be cut off will be cut off. They are generally treated as sects for future cultivation.

In addition to the spiritual roots, the body of the five innate virtues, and the Tao body, there are other cultivation qualifications, such as those with sword bones, who practice the sword scriptures with divine help and are extremely fast, they often appreciate their profoundness, so the ability of fighting can often be greatly increased. If a person with Buddha roots can embark on the legendary path of Buddhist cultivation, it will be even more unobstructed, like a fish in water, with few bottlenecks.

The holy bodies and divine bodies above these qualifications are all ancient legends passed down from ancient times. They have long disappeared from the current world of immortal cultivation and only exist in records. In ancient times, those shocking monsters and ancient gods and demons all received innate benefits. They cannot be rationalized in these aspects and have far exceeded the scope of understanding of current monks.

Xu Yao has always been an ordinary high-level three spiritual root qualification. Although he vaguely feels that he has comprehended the sword magic power, he still doesn't know which sword magic power belongs to, but at least he knows what happened.

But Xu Yao was completely confused about the divine bird that appeared afterwards, which looked like a god and a demon with double eyes. However, judging from its power and momentum, it must be an extraordinary thing far above the immature sword magic power he had learned. Therefore, no matter what, Xu Yao could not ignore such a matter that obviously contains a big secret.

But at the moment, I couldn't help but calm down and return to Qian's house to see if I could read the classics and make indirect comments. Xu Yao thought about it and stopped thinking about it. He had already arrived at the gate of the Gongyuan with Qian Chen.

At this time, Qian Jinbao was already standing here with a smile, and the three brothers of the Tang family had long disappeared. "No, good, with my demeanor, my Qian family disciple should be like this. The spirit of the demon is well-deserved, and this qualification is second to you. Your character is really rare. When you come to my villa more in the future, you should be very interested in it." After whispering to Xu Yao, Qian Jinbao hummed a little tune and Yang Chang left.

Qian Chen and Xu Yao were both familiar with this family elder before, so they were not surprised by his unregarded appearance. Xu Yao bowed and said that, and then he left. "Go back to the family?" After Qian Jinbao left, Qian Chen signaled to Xu Yao. Xu Yao shook his head and his eyes narrowed, "No, I still have some things to do."
Chapter completed!