The Three Lady of Lotus is a story in the Strange Stories from a Chinese Studio.

When talking about Zong Xiangruo here in Huzhou, when he was checking the farmland, he saw that the farmland was swaying everywhere. He felt suspicious and looked closer and found that it was two people living together. The man saw Zong Xiangruo leaving in shame and left the woman here.

When Zong Xiangruo saw that the woman was very beautiful and wanted to have something to do with her, but she couldn't let go, she reached out to pat the soil on the woman's body and took advantage of the situation to touch the woman. The woman was generous and said that she would do whatever she wanted and would do whatever she wanted. Zong Xiangruo said that it was not good to do things in the wilderness, and the two agreed to meet in the study at night.

In just a few days, Zong Xiangruo got seriously ill...

This is the prelude to the story of Zong Xiangruo and the vixen. At this time, after Zong Xiangruo lets go, the vixen will repay Zong Xiangruo with kindness, and will pack medicinal materials to make Zong Xiangruo have good physical fitness, and will also help Zong Xiangruo, so that he can get married with the heroine of this article, Lotus Three Lady.

The third lady of the lotus is a red lotus that can transform into a illusion. She has been married for six or seven years with Zong Xiangruo. She gave birth to a son for Zong Xiangruo and finally left.

If compared with this vixen, the third lady of Lotus should be that the vixen has a big appetite and the third lady of Lotus has a small appetite. Therefore, if Zong Xiang and the vixen are both a vixen, they will get sick in two or three days, while the third lady of Lotus can make the third lady of Lotus beg for mercy.

Su Yang looked at Zong Xiangruo, reached out to pinch him twice, stimulating the acupoints, and also woke up Zong Xiangruo, who had just fainted.

"doctor……"

If Zong Xiang saw Su Yang, he just thought he was a doctor who practiced medicine and barely called him, and he felt that he was still confused.

"You should be at ease, but the loss of essence is too much, and it's not a big deal."

Seeing this, Su Yang smiled slightly and said, "You're here to stay. It won't be long before someone will give you medicine. But if you continue to be so lustful, you'll be afraid there will be disaster."

The latter sentence is purely Su Yang’s intimidation.

After Zong Xiangruo's illness recovered in the future, the vixen came to the door. Zong Xiangruo soon wanted to continue rolling the sheets with others, but the vixen refused. Not only that, his relationship with the three ladies of the lotus also had a bit of a scoundrel, just like his grandson Chu Chanbao.

Zong Xiangruo folded the red lotus at home, burned it with a fire, and forced the third lady of the lotus to show his appearance. After the third lady of the lotus appeared, he immediately followed the speed of the Stories from a Chinese Studio and wanted to go to bed. The third lady of the lotus turned into a stone, so he put the stone on the bed, and he wanted to be with others anyway.

In the end, the third lady of Lotus was entangled by him and gave him her body.

Su Yang threatened him, hoping that he would be less lustful and less weird in the future. As for his marriage with the third lady of Lotus, everything would go with the flow. Su Yang did not intend to cut it off directly.

"Your son can be like this today because he has no wife. If he had a wife in his family, he would be slightly restrained, there would definitely be no situation today. When his illness is cured, you should also have a snack for his marriage."

Su Yang told the people of the Zong family and then walked outside.

When the Zong father heard Su Yang's words, he looked at Zong Xiangruo who was lying on the bed. His family was poor and he barely asked Zong Xiangruo to study. It was really difficult to buy a marriage for his son. There is something in the world that poor people can only last for three generations. This sentence has another meaning in the eyes of the Zong father, that is, when the poor people pass the third generation, they should be defeated...

"well……"

The Zong father looked at Zong Xiangruo lying on the bed and sighed.

"Father, I know."

Zong Xiangruo Qixu, who was lying on the bed, said, "I will study hard. As long as I have fame and fortune, everything will be there!"

Zong Xiangruo has the fighting spirit.

Su Yang and Chunyan left the Zong family and at the dark night, they headed towards the small temple in Zong family village. In that small temple, it was the ancient place where they settled in Middle-earth.

"The Zong family probably has no money to get married."

Chunyan followed Su Yang and looked back at the Zong family.

"The vixen is grateful to him. As long as he wants to marry someone, there will naturally be vixen."

Su Yang was optimistic about Zong Xiangruo's future and said, "Even if he is poor, he will not be poor for long."

The fairy's thighs can be rich by holding them.

As for the third lady of lotus, Su Yang looked at the lotus pond in Nantang and looked at the lotus there. The third lady of lotus should have the Yin God to cultivate to become the Yang God, but lacked Yang energy, so she committed herself to Zong Xiangruo's side.

The third lady of the lotus and Zong Xiangruo are different from Abao and grandson Chu. Because both are human, Abao can have a better choice, while the grandson and Chu are scoundrels, but the third lady of the lotus and Zong Xiangruo has some meaning of mutual fulfillment between them.

Before the third wife of Lotus passed by, the Zong family was poor. After the family passed by, the Zong family gradually became rich and gave birth to a son for Zong Xiangruo, thus becoming an immortal path and getting out of it.

Even if the Lotus Three Lady leaves in the future, it cannot be said to be a tragedy.

When the third lady of Lotus left, Zong Xiangruo grabbed the third lady's feet, but left the third lady's shoes. The shoes turned into a stone, crystal clear and beautiful. When Zong Xiangruo missed the third lady of Lotus, he would hold the stone and the veil and whisper, just like the third lady of Lotus next to him.

This is actually a kind of elegance.

I promised that the mountain man is true, and there are many things in the world. Flowers are like interpretations and there are many things, and stones cannot be said to be the most charming. I clean the windows and rely on the plain table, and I can walk on the dense bamboo shore. I have a blue sky tube in the remaining years, and even if I don’t have a cone, I am not poor.

As a stone appreciation article by Lu You, this poem "Author for Leisure and Self-Reading", may resonate with Zong Xiang. Perhaps it is precisely because "The flowers are like interpretations and are troublesome, and the stone cannot be said the most charming." This is because of the creation of the "Three Lady of Lotus" that the novel arranges the departure of the Three Lady of Lotus.

After thinking, Su Yang and Chunyan had already walked into the temple of Zongjiazhuang.

Sitting cross-legged in this temple was Monk Guzhi. At this time, he was wearing a cassock, knocking on wooden fish, and chanting Buddhist scriptures. A monk from the Western Land seemed to be a monk from the Middle Land.

"Mr. Su."

Monk Gu Zhi saw Su Yang, opened his eyes and smiled and said, "If you are not in the world, you will have something important to save the world when you run here..."

Su Yang sat on the ground, sat in front of Monk Gu Zhi, looked at the monk and said, "You are quite straightforward."

After the conversation on West Lake in Hangzhou, the two were familiar with each other and knew each other generally. They sat on the ground and laughed.

"Mr. Su, I have been in Middle Earth for so long, but I feel that when I talk to you, my heart is open."

Gu Zhi has made great progress in Buddhism recently. When he saw Su Yang, he said frankly: "When talking to others, they always hide in front of me. Even scholars cannot do the [true intention]. They are timid in front of monks, saying half of them, hiding half of them, but they don't know that their thoughts are clearly seen by monks."

Gu Zhi spoke directly and expressed his thoughts, very open-minded.

"A villain is not good at living in a leisurely manner, and he goes to everything. He is disgusted when he sees a gentleman, and conceals his badness and scrutinizes his goodness. What is the benefit of a person's view of himself, if he sees his lungs and livers?"

Su Yang said with emotion.

This sentence is a saying in "The Great Learning". It means that when a villain carries his back, he does all kinds of things, and when he reaches a person, he hides his own mistakes, and praises his own strengths. This kind of thing is clearly clear to the gentleman, and has no benefit.

Buddhism absorbs a lot of Confucian things, so the two have many similarities.

Gu Zhi heard Su Yang's words and held Buddhist beads.

"Do you know why we speak openly?"

Su Yang looked at Gu Zhi with a funny look.

"Because we are all people who practice Buddhism, and our hearts are clean and bright."

Monk Guzhi said frankly.

Because we don’t have ourselves in our hearts! We can only overthrow the great cause of feudal dynasty!

Su Yang laughed in his heart and said, "It's true."

"What's wrong with the layman coming here today?"

Gu Zhi asked Su Yang.

"I came to you and wanted to ask you about the nine and three Western Tantric Buddhism, all methods."

Su Yang sat in front of Gu Zhi and said calmly.

When I sat with Gu Zhi for the first time, Gu Zhi once told Su Yang that the nine vehicles and three parts of the Western Tantric Buddhism were the most famous methods of the Na Luo Dharma, the Great Seal, the joyful Zen, and the six-character mantra.

At that time, Su Yang only learned about the six methods and the six-character mantras from Monk Guzhi. Now, Su Yang wants to discuss all the methods and scriptures about the Nine Vehicles and Three Divisions with Monk Guzhi.

Monk Gu Zhi looked at Su Yang with a smile on his face and asked, "What Taoist scriptures do the layman want to exchange for?"

The two of them need an equivalent exchange.

"It's not the Taoist scripture."

Su Yang looked at Monk Gu Zhi, and the Buddha's fire illuminated on his eyebrows, and said, "I will explain to you the method of self-evidentification of the eight consciousnesses of Bodhisattvas, and I will also tell you the root cause of the five consciousnesses of the eight consciousnesses of Bodhisattvas."

Practicing Buddha is not like practicing Taoism. In terms of practicing Buddha, the Buddha's name has already explained everything clearly. Unless a powerful person can realize the Buddha's realm after reading the scriptures and become a Buddha immediately, he will need to realize it step by step. This is a slow process.

Su Yang has now realized the eight Bodhisattva consciousnesses to the fifth consciousness, and what remains are consciousness, manas, and Alaya consciousness.

Every time the remaining three consciousnesses are opened, they will greatly improve Su Yang.

Gu looked at Su Yang directly, and after the size was over, he nodded and said, "If it is said that it is the Buddhist teachings of the Middle Land Buddhism, I really want to argue with the lay Buddhist."

Buddha and Tao are actually not talked and debated, and they lose their true meaning after speaking.

However, Su Yang has a tongue consciousness and can accurately express his own experience. This is just Su Yang's own experience of enlightenment. Just like the Tathagata talks about Buddhist scriptures, if you want to achieve something, you still need to prove it yourself.
Chapter completed!