A setting sun spreads into the water, half of the river is shivering and half of the river is red.

Su Yang is not a river water, but in the lake, the setting sun reflects the lake surface, wrapping the red light reflected by the entire West Lake. On the boat is the monk Guzhi who came out of Liu's mansion with Su Yang. At this time, Monk Guzhi looked at the vast smoke and waves on the surface of the West Lake, and was stunned.

"Monk, what is the Western world like?"

Su Yang sat in the boat and asked about the Western world of Guzhi.

Apart from Erlong Pass, the east and west are divided into two parts. Su Yang is very curious about what the Western world looks like.

When the monk Guzhi heard Su Yang's question, he turned around and said, "The Western world is vast and broad, just like the Middle Earth. There is the Erlong Pass to the east and the Two Realms Mountains to the west. Therefore, the east and west are divided into the east and west. In our west, there are the twenty-eight days of Sumeru, from bottom to top, all sentient beings practice in it... It's just ridiculous that there are no six realms of reincarnation, but sentient beings do not enjoy the joy of liberation. Instead, after death, their souls are helpless. Because they are careless for a moment, they will be destroyed like sands in the Ganges... "

When he said these words, Gu lamented bluntly.

There is no six realms of reincarnation?

Su Yang was slightly stunned. These six realms of reincarnation were exactly where Buddhism established its teachings. Only by establishing the system of the six realms of reincarnation can sentient beings be afraid of hell and reincarnation. Therefore, Buddhism became popular in the Middle Earth.

“Isn’t anyone creating hell?”

Su Yang asked.

Monk Gu Zhi shook his head and said, "Originally, there was also reincarnation in our West, but seven hundred years ago, there was a huge change in the West. Since that change, the six paths of reincarnation have been lost in our West, and the hell that is widely circulated in our West has disappeared here."

Can he still be lost in hell of reincarnation?

Su Yang was very surprised. If it was seven hundred years ago, it would be the Five Dynasties and Ten Kingdoms between the Tang and Song dynasties... At that time, the underworld appeared in Zhongtu, and before that, the place where the reincarnation in Zhongtu was always the Dongyue Mingsi.

In addition, these seven hundred years ago, it was the time when the Jade Emperor came to power, and the Jade Emperor was also supported by the underworld. Now the one who is in charge of the reincarnation of the underworld is Su Yang's father-in-law, the Wheel King.

“…”

Su Yang pondered for a while and asked, "Who is there in you twenty-eight days?" In the twenty-eight days, he should be the supreme god of the West, just like the Jade Emperor in the East at this time.

"According to the scriptures, there are Buddhas and many Bodhisattvas in the ten directions, and the Yoga Tantra we practice are passed down by Buddhas and Bodhisattvas above the twenty-eight heavens."

Monk Guzhi said: "After I came to Zhongtu, I always wanted to communicate with practitioners here in Zhongtu. However, on Zhongtu, the way of talismans is controlled by the gods. Only by respecting the gods in the east can we have supernatural powers and abilities on the talismans, and the way of practice has always been secret and secret..."

There are two ways to become an immortal in the Middle Earth. One of them is to practice like Su Yang, experience refining essence into qi, refining qi into spirit, refining spirit into emptiness, refining emptiness into Taoism, and then spending three tribulations to become free and easy celestial immortals.

Another path is to respect the gods and offer them at all times. If you have sincere thoughts from the gods, you will inevitably have many supernatural beings around you to protect them. Over time, the heavenly court will naturally issue edicts to remove the death date and make people become immortals.

No matter which of these two is hard to find for foreign monks.

"So some of you monks, when they came to Central Earth, began to find ways to steal the secrets of the sects of the cultivation sect."

Su Yang looked at Gu Zhi and said.

Originally, Su Yang felt that it was an individual case where Puji monk stole the Imperial Sect of Huashan. Later, he heard that Wudang's secret technique was stolen, and he realized that it was also inseparable from Monk Puji. But at this moment, Su Yang felt that this might be a gang committing the crime.

"Someone does do the stealing of secret techniques of the human sect."

Gu Zhi said: "But this is just an example, and we cannot generalize it. In the end, some people came to Middle Earth and just wanted to visit the four great Bodhisattvas in Middle Earth and learn the secret method of liberation. However, there is no Guanyin in the South China Sea, and there is no Manjushri Bodhisattva in Mount Wutai..."

Speaking of these ancients, I just lamented.

Su Yang and Gu Zhi had a brief exchange on the ship and were generally clear about the situation in the Western world.

In the current Western world, because there is no six realms of reincarnation, the soul is helpless after death. Even if there are twenty-eight-day Buddhas and Bodhisattvas protecting their souls, the samsara of reincarnation has a great influence on the people in the Western world. Therefore, many of the practitioners are willing to go to Middle Earth. In Middle Earth, there is a new practice environment and practice system. Therefore, these monks who practice the three veins and seven chakras all have strange ideas, wanting to reconcile the two aspects and comprehend their own principles.

However, the inheritance of the Eastern World is very secret, and the worship of the immortals and gods has no ability, so these Western monks took risks and stole the secret techniques of the sect.

"You said you were asked to come here to find friends who have been with Erlong Mountain, but you can still contact each other in your monks?"

Su Yang asked, he had been suspecting that the dynasty master Han Songming was the Puji Monk who stole the secrets of the Huashan Yin Sect. If the monks had connections with each other, perhaps these secrets could be found here.

Gu Zhi shook his head and said, "There are some people who do have connections, but the little monk is not the same as them. The little monk realizes that those who can become Buddhas in this world are those who are willing to contribute to sentient beings and who are willing to spread wisdom for sentient beings, rather than those who are crowing and thieves... As for the friends I am looking for, he is not easy to say..."

At this point, Gu Zhi no longer said anything, but looked at Su Yang and asked, "I haven't asked for the origin of the layman."

If two people want to communicate secret methods, they naturally have to survey each other so that they can tell some secrets depending on the situation.

"Su Yang."

Su Yang looked at Gu Zhi and replied.

"But the White Lotus Sect's Maitreya?"

Gu Zhi's eyes lit up and he looked at Su Yang in surprise.

Now the name of Su Yang is no longer the nameless little fish. Since the White Lotus Sect released the Old Testament, from high-ranking officials to ordinary people, these people all know the name of Su Yang.

"Maitreya dares not be the one who saves the world, but he is indeed ready to do something for all living beings."

Su Yang replied.

Gu Zhi tried Su Yang at the top and bottom and said with a smile: "The layman really has ambitions..."

At this time, the two of them also had cognitive understanding between each other. Su Yang was best at grasping his mind and could hear Gu Zhi's words were true and perfect. Therefore, at this time, the two began to exchange ideas.

Su Yang first taught Gu Zhi some basic Taoist talismans to Gu Zhi. When there was no support from the gods, practitioners could transfer their own ability to the talismans by luck, so that they could achieve various wonderful things of exorcising ghosts and evil spirits. Then he taught Gu Zhi the twelve serious merits of Middle Earth, as well as the general steps of cultivating essence into qi, refining qi into spirit, and refining spirit into emptiness.

These are simple and easy-to-understand cultivation knowledge, and will be explained by any sect.

After Su Yang began his lecture, Gu Zhi told Su Yang about the Western methods of practice.

The three meridians and seven chakras are the root chakra that originates from the body, which stimulates endless chakras, and then moves upwards, opening the lower abdomen, navel, heart, throat, eyebrows, and the crown chakras in the void. The three meridians are in motion, allowing the practiced chakras to circulate with each other in the body.

When the Western practices the three meridians and seven chakras, the one that is cultivated is chakra.

When practicing, there are also various methods such as Mahamudra, the six methods of Na Luo, the six-character mantra, and the joyful meditation.

The six-character mantra is Om, ma, Ni, Ba, Mi, Hum.

In these six-character mantras, there is great wisdom, great compassion and great ability of the universe.

"The six methods of Na Luo are the most outstanding methods in our West."

Gu Zhi introduced to Su Yang: "We have Kundalini Yoga, Illusion Body Yoga, Light Yoga, Dream Yoga, Bardo Yoga, Transmigration Yoga. In addition to these Yogas, there is also the seventh Yoga, which is the yoga of the body."

Kundalini Yoga is the operation of energy, the illusion body yoga is the true illusion of all things, the light yoga is meditation sleep, and the dream yoga is like the method of attaining enlightenment in dreams in the prehistoric novels. You can clearly understand everything in your sleep and practice in your dreams.

Bardo Yoga is to realize enlightenment and transcendence after death.

Transmigration Yoga is similar to the method of breaking away from the body and achieving the Yang God.

Body-taking yoga is a secret method widely circulated in the West in recent years. When you are dying, you will transform yourself into others, and thus continue to practice with the help of other people's bodies, thus breaking the mystery in the womb and breaking the shortcomings of the West's lack of reincarnation.

The two of them roughly introduced each other.

"I have a method called "Shangqing Feibu Seven Star Soul Method".

Su Yang said to Gu Zhi: "The seven stars are in the Taoist master of life and death, and the Shangqing Feibu Seven Star Soul Method is a top-notch practice method and has extremely high value. I will use this method to exchange for the big hand seal with you?"

The great Dharma of the Great Seal is the ultimate universe of the vast Dharma Realm.

The hand is the heart, and it is also the one mind that thousands of Buddhas share.

This is the method of seeing the nature and becoming a Buddha. Su Yang had already realized the mind and seeing the nature. As this method involves it, the six consciousnesses may be opened.

After hearing this, Gu Zhi looked upset and said, "I have a lot of incompleteness in the method of the Great Hand Seal. If you want to practice, you should be happy, meditation and the dual movements of emptiness."

That's just right!

"I also have a set of "The Way to Seek Immortals with the Souls of the Nine Heavens"..."

Su Yang casually fabricated a name and said a set of secret scripts that he compiled but could truly practice.

Seeing Su Yang like this, Gu Zhizhi made seals with both hands and explained to Su Yang the dual movement of joy, joy, and how to practice the Great Hand Seal.
Chapter completed!