Chapter 11 Wild History
"Hey! Ha! Hey! Ha!" As soon as the sky was dawn, the outside world was still dark, and a chaotic cry sounded in the valley, with a high spirit, indicating the arrival of a new day.
Wang Li had already gotten up, or he had not slept all night, and was tidying up his memory and various witch sacrifice methods.
The great tribulation of the Gods was only a few decades. In these ten years, he would compete with the saints of this world and then gain a glimpse of the fundamental path of this world. It is too late to wait for time and cannot tolerate any waste.
One night, Wang Li basically digested the memory of this body and had some understanding of the method of witch sacrifice. At the same time, based on the inheritance of the barbarian witch sacrifice from generation to generation, he basically straightened out the ins and outs of this world from the perspective of witch sacrifice, and further deepened his understanding of this world.
Before coming to the World of Conquest of Gods, Wang Li's knowledge of this world was mostly collected from "The Romance of the Gods" and the adventurers who came to this world during the catastrophe. His understanding was limited and his cognition was very one-sided.
"The Romance of the Gods" was written by the earthlings to touch the void. It looks at the focus of the world of the Gods from the eyes of mortals. With various subjective colors, this book can only be referenced and cannot be used as a basis.
Adventurers come to this world with few exposure to top-notch and don’t get much information.
Wang Li's identity is quite good, and he is the descendant of a tribe of the witch sacrifice.
The Wuxi tribe was also strong during the Chiyou period. It was once one of the 81 clans of the Jiuli Tribe Alliance. It had a longer-term inheritance before, so although its strength is not very strong now, the things obtained from this inheritance are actually more than the previous two.
Before coming to this world, Wang Li's understanding of the world of the Gods was not only influenced by the ancient novels in the books, but also called Hongjun and others saints. He also had misunderstandings about the many forces in this world.
Although the Hongjun people in the real world of Gods have the same abilities as the saints in the novel, they are actually different from those in the novel. The relationship between the top powers here is not what the books say.
The history in the world of Gods is not the history of prehistoric times, but the history of mythology.
The origin of the myth is Pangu. Pangu awakened in the chaos chicken, then created the world, and then gave birth to all things in the world and hundreds of millions of spirits. This world is better named after the Pangu world.
Pangu created the world, transformed into heaven and earth, and transformed into all things in the world, and billions of spirits. All creations in this world are mostly derived from this type. In addition, Pangu's external body chaos and Pangu's world are hybridized and evolved.
Because everything in the world originated from Pangu, the method of gods taught by witch sacrifices is to use Pangu as the most fundamental god and the most fundamental ancestor god.
After Pangu created the world, the first great god born between heaven and earth was Nuwa, who was born in countless years and months. This great god was born with most of Pangu's power. Therefore, in the inheritance of the witch festival, she was the goddess of God, whose power and person were extraordinary.
Her deeds are said at the beginning of "The Romance of the Gods" that God's Goddess created man and restored heaven. In today's world, the source of all human beings lies in her.
Nuwa is second only to Pangu in the god sacrifice, and is the ancestor god of the origin of the barbarians. This Nuwa is by no means the so-called Hongjun disciple in other novels. It can be said that when Nuwa was born, Hongjun was still in this world.
Hongjun and his disciples are the ones who come from behind compared to Nuwa.
Their origins are also extraordinary, each with the power of Pangu, and Hongjun also initiated the method of practicing. Their achievements are both innate and the fruits obtained from acquired practice.
The innate and acquired nature intersect. In today's world, Hongjun's fruit position is the highest, and the leaders of the sect are second only to Nuwa.
Pangu created the sky and Nuwa created humans. Next is the history of the wilderness. The wilderness era was the most glorious era for the barbarian witches.
At that time, among the humans created by Nuwa, the first batch of human blood was the purest, each of which was the body of heaven and man, and their bodies and spirits were inconceivable. The origin of the witch sacrifice method was created by these ancestors.
Gonggong, Zhurong, Haotian, Houtu... Each name blooms with brilliant brilliance in historical words.
Unfortunately, this glow did not last long. After the great momentum, it began to decline. The glory of the wilderness era ended at its peak in the hands of Gonggong and Zhurong.
In the battle between water and fire, countless barbarian tribes were involved, and they turned into dust in history as the sky collapsed and the earth collapsed, which also led to the incident of Nuwa repairing the sky. No one among the barbarians was the winner in this battle.
After the glorious years of the barbarian witches, they declined greatly, and emerging powers of cultivation began to appear on the big stage of Pangu world. Although the inheritance of witch sacrifices remains, even the Shang court in the Central Plains in the northern region still inherits witch sacrifices.
However, there have never been powerful existences such as Gonggong and Zhurong, and the dominance of heaven and earth has quietly entered the hands of emerging practitioners.
The barbarian witch gradually declined, but she was not willing to withdraw from the dominance of heaven and earth. The battle with emerging cultivators almost ran through the entire historical story later. The biggest battle was that at this time, the Wuxi tribe still remembered the very clear battle between the Chiyou clan and the Xuanyuan clan.
This struggle ended with the failure of Chiyou. After that, the entire barbarian witch had no more powerful or systematic power.
After defeating Chiyou, the tribes led by Xuanyuan left the barbarian series. Xuanyuan lived in the world and thought they were China, calling themselves Huangdi, and only called other tribes in the four wildernesses in the southeast, west and northeast were called Xirong, Nanbar, Dongyi, and Beidi.
Such titles have their own meaning of transcendence and derogation.
However, not to mention the Western Rong, Dongyi, and Beidi lands. In the entire Southern Wilderness, the barbarians in the south not only did not take the Southern Barbarian as a derogatory, but instead took them as proud. They thought that the Southern Barbarians inherited the orthodox ancient barbarians, but were the purest humans, and also regarded the people in the Central Plains in the north as the betrayers of their ancestors.
This is the historical saying integrated into Wang Li's inheritance of the witch sacrifice. From this historical saying, Wang Li has changed a lot of his understanding of this world when he came.
Outside the courtyard, Wang Li recalled and sorted out the harvest last night. The underage teenagers in the surrounding tribes were exercising loudly. Several strong barbarians were guiding them how to fight with their bodies and weapons.
The young men learned everything, just look at their size, and they were all two meters tall. They had nearly a thousand pounds of strength to raise their hands and feet. As they shouted, they raised their stone piers and easily posed in various positions. This figure and strength really made it hard to believe that they were underage.
Most of them were naked and strong, like copper and iron cast. Their movements seemed to be soaked in rain, covered in sweat, and were baked by their hot bodies, turning into water vapor.
Some of the sweat mixed with salt crystals stuck to them and turned into a layer of dust. In the dust, you can vaguely see tattoo-like things turning into living things.
The tattoo-like thing is not anything else, it is the beast soul that they have incorporated into their bodies since they were born.
They are beast soul warriors who were blessed by the witch sacrifice with the simplified beast soul sacrifice method. They have not only the strength of their bodies, but also the power of beast souls integrated into their bodies. It is precisely because of this that they can be so strong.
The morning sun was just around the corner, and there were young men who were practicing morning exercises. The whole tribe was filled with vitality. The sadness that last night seemed to have disappeared at this time.
In the cave on the river valley wall, Wuxi Shanyi also ushered in a new day. His eyes were red. The cave was full of explosive tortoise shells, which were powdery and covered the ground. Facing unprecedented divination results, he did not sleep all night.
"What happened? The divination technique seemed to have failed?"
He looked up at the sky, a trace of confusion flashed, and then he suddenly realized: "No, there was no failure. Yesterday's first tortoise shell was normal in the early stage, which foreshadowed a crisis. The crisis was spreading everywhere, and it was clearly countless possibilities."
"This day, this place, is it...again, is it more than the great disaster of the water and fire dispute between Zhurong and Gonggong clan?" Wuxi Shanyi's fur trembled all over his body. Suddenly, his eyes narrowed. He looked straight, but his eyes seemed to look down.
In the northeast of the Wuxi Tribal River Valley, over the dense forests, an invisible ball of force flew at high speed in the sky without causing any sound of wind. This ball of force is huge. If anyone can see the specific shape, what they see is a strange big bird, and it is like a fierce beast in the mountains.
It has a hideous face, a slender waist and four feet, but a pair of huge wings on its back. When the wings flutter, it can bring huge wind to carry it to fly for nearly a hundred meters.
In the dense forest, a group of fierce barbarians jumped easily on the trunks with rapid steps.
These barbarians, unlike the people of the Wuxi tribe, were all wearing very delicate but light armor, and each of them had weapons on their waists, either carrying long bows or carrying battle axes. The people led by them hung long swords on their waists. They were much thinner than other barbarians, and they were also particularly light when jumping in the forest.
"Stop!" As if he felt something, the leader of the sword-holder shouted softly. The barbarians around him pressed their steps in an instant, each landing on a thick tree trunk, pressing their weapons, and looking at the sky with the leader.
There is nothing in heaven.
However, everyone was full of vigilance. As if facing a great enemy, the leader of the sword held the sword stared at the sky, and did not dare to move. For a moment, he was already sweating profusely.
"Who is here? This is already the territory of the Wuxi Tribe."
The whistling wind roared, as if thunder was pressed from the nine heavens. The person who came breathed a sigh of relief, wiped the cold sweat from his head, clasped his fists with both hands, signaling that he did not bring a weapon, and bowed again.
"The great witches of Wuxi Tribe in the sky are worshipped by Wuxi Shanyi, and Xiong Chu Tribe worshipped by Xiong Tinglie was ordered to come and send a message, begging the great witches to worship for a while."
Xiong Chu tribe, Xiong Tinglie?
Wuxi Shanyi almost instantly thought of the result of the first tortoise shell divination last night. When he divined yesterday, almost all the tortoise shells were directly crushed, but the first tortoise shell was different.
Chapter completed!