In ancient myths of Yan Kingdom, legends:

Snakes become "pythons" in ten years and "demons" in a hundred years.

After five hundred years of disaster, after passing through the dead, the flesh on the head becomes "hui" and if you can't get through it, you will become "spicy" for another five hundred years.

The "田" that has a head and a flesh touch has been encountered for five hundred years. After five hundred years of disaster, it has passed over and has its body and limbs become "田" (fire)" and belongs to the fire as the god.

If you can't get over it, you will have two claws and become "single sacred" and are a monster. If you have another song for five hundred years, you will be "gui" and have two mouths. If you have one body and two mouths, you will have another song for five hundred years... and until nine songs, it is called "Nine-headed sacred".

As for the "天" with limbs, he wore green scales for another five hundred years and became a "雨".

"Jiao" has been thriving for thousands of years, and its flesh has transformed into horns and is wearing black armor to form "Qiu".

"Qiu" has been cultivated for thousands of years, and its scales turn into rainbow (red) and become "pan".

"Pan" has been cultivated for ten thousand years, and its scales turn into glory (yellow) into glory.

"Li" has been cultivated for ten thousand years, and its scales have turned into Liu (Xuan), and its wings say "Ying"... Afterwards, it is too weird, so I won't mention it.

Some local legends in Siam often mention that Naga lives underground, with many people, can escape from the ground, control water, spit fire, possesses severe poison, and does not die.

In some so-called "Siamese Nagas" sightings, it was mentioned that Nagas was 30 meters long and lived in underground caves, all over black and green scales.

These information seems to have a certain overlap with the "天" in the legend of Yan Kingdom.

Interestingly, in the ancient Siam mythology, Naga was defeated in a battle with the gods and fled in the wilderness. When he ran away, he ran away. Wherever he passed, he collapsed into a large ditch, and after being filled with rain, it became the Meigong River!

What's even more interesting is that in the myth of the Yan Kingdom, there is such a nine-headed monster snake "Jiuying" who can spit out fire and spit out water. Because of his evil deeds, he was shot and killed by Yi in the evil water of Beidi.

Which is Beidi? It is almost located in the area of ​​the Tibetan Qing Plateau.

Where does the Meigong River originate from? Mountain Jifu on the Tibetan Qing Plateau of Yan Kingdom!

Since the Meigong River originated from the Yan Kingdom, that is to say, Naga is native to the Yan Kingdom!

OK, so sometimes it's interesting to study myths.

Who would have thought that the ancient myths of Yan Kingdom and the ancient Siam myths that are thousands of miles away have anything to do with them?

"…The legend of the multi-headed snake is not limited to Yan Kingdom and Siam, Brahmins, Fusang, and even the West, and there are similar legends."

After Su Xiaoke played some information to Bai Yuxi and Luo Fei, he said: "I have been studying some mythological and legendary materials from countries around the world recently and found some very interesting things."

"The legend of Naga in Siam originated from Brahmanism."

"So both in image and title are consistent with some legends in the Brahmin Kingdom."

"In Brahman mythology, Naga should be translated as 'dragon', which is one of the eight celestial dragons, so the Naga of Siam is also called 'Nagara'."

"And Naga happens to be the only natural enemies of the other 'Golden-winged Roc' among the eight dragons, but the Siam royal family uses the Golden-winged Roc as their totem."

"These two creatures appear in Siam mythology. At the same time, Siam also uses the great roc as the national emblem and the Naga as the patron saint. This can be seen everywhere in Siam."

"It is said that in order to obtain the "Immortal Nectar" sunk on the bottom of the sea, the Brahmin god used a naga as a rope to stir the "Mulberry Sea" and let the nectar float on the sea surface for them to drink."

"In the Fusam mythology, the Yama Orochi, whose body can fill the Yama Yagaya, was killed by Susano because she ate her daughter who was "feet and breast-feet"."

"Let's come back, in the myth of our Yan Kingdom, there is a ten-headed monster called "Nuqi". It was eaten by a dog without death."

"There are nine snakes, and the saliva flowing out is highly toxic. The body is huge enough to cover the nine mountains and the ferocious beast "Xiangliu" was killed by the water-controlled Dayu."

"There are also the descendants of the Hydra clan, the Nine-Headed Worm... the one who snatched his wife from the White Dragon Horse. He was bitten off by a dog and fled to Beihai without a trace."

Su Xiaoke flipped through the information and said: "Although these myths are a bit confusing, if you sort it out, let's say that the 'Nine-Ying and Ai Liu' are all descendants of the ten monsters, "Ghost Car Nine-Headed Worm," their descendant of the Hydra clan, was bitten off by the thunder dog and ran to Fusang, becoming the so-called 'Yati Orochi'. After the 'Yati Orochi was cut off by Susano, he ran to Siam and became the 'Grand Naga King'..."

The female academic god suddenly burst out with a laugh: "Although it is a bit far-fetched, but all the clues confirm each other, it sounds reasonable?"

"The 'Naga' of Siam is highly consistent with the 'Yan Kingdom'."

"In the West, in addition to Hydras, there are also so-called Naga Siren with human body and snake tails. The image of Naga Siren is similar to the "two claws and single" in the Yan Kingdom."

"In addition to the famous saying of Shanghai Dela, 'Cut one head and two heads', basically confirms the common characteristics of this creature' that will not die after being cut off. Considering that this creature has the habit of running around after being cut off, it is understandable that the Fusang people think that the Siam snake is theirs."

Su Xiaoke joked: "There are legends of such creatures in both the East and the West. Can it be explained that this mysterious unknown creature really existed in ancient times?"

Bai Yuxi and Luo Fei looked at each other, feeling terrified by Su Xiaoke's words.

It’s not that they are afraid, but that the creatures in the myth are suddenly confirmed to exist, which makes them feel a little bit like a rush to destroy their views.

Although myths cannot be used as real evidence, there are too many common points in it. How many things do they don’t know exist in this world?

"As for whether or not a creature like Naga exists..."

Su Xiaoke projected some pictures of mutated giant fish scars they had seen before: "I think these may have something to do with it!"

"In other words, we are going to fight a creature that exists in myths?"

Bai Yuxi remembered that he had been paying attention to the creatures that caused scars in the mutant giant fish for the past period of time, but he could not find anything. He shivered: "Will this thing really hide, hide, dive, spit fire, and spray water. Not to mention the poison, it collapses, isn't it too big, right?"

"The creatures in the myth basically have the characteristics you mentioned."

Su Xiaoke took a look at the information and nodded: "But you said less, it is likely to fly!"

Bai Yuxi was unable to complain, so he had to say, "Senior sister, you said before, you know where this thing might be there?"
Chapter completed!