"There is no perfection in this world, even the Heavenly Sword. What fellow Taoist needs is not to find perfection, but to find the original heart that belongs to oneself."

The so-called "people in the city want to go out, and people outside the city want to come in" is nothing more than this. In this framework, you will naturally feel that there is something wrong with this framework. When you enter another framework, you may envy the previous framework.

"Thank you for your advice." The Three Holy Mother nodded. Her biggest experience this time was that the Jade Emperor and Queen Mother also had feelings. They were difficult to take action against their grandson this time, and Chen Kan was just doing it with the flow.

As for why it is difficult to take serious measures against my grandson now, but I was able to take serious measures against my sister Fairy Yao Ji back then, this is more complicated.

First of all, Yang Jian was indeed a bit too much at the beginning. He was not like Liu Chenxiang in "The Lotus Lantern". Liu Chenxiang split the mountain to save his mother, and received support from the Three Realms. Guanyin Bodhisattva supported him, but Yang Jian was just doing it alone, which made the face of the Heavenly Court not exist.

The second is the death of Fairy Yao Ji. In this plane, she was a bit unintentional. She did not really want to be executed. In essence, she voluntarily died for her children.

Last and most importantly, although Fairy Yao Ji is the Jade Emperor's sister, she actually has no real blood relationship with the Jade Emperor. Fairy Yao Ji is the Jade Emperor's sister in his previous life, which is a bit like the relationship between Long Kui and Jingtian in the Immortal Sword Three.

What's more, the Queen Mother who ordered it was, so she naturally had nothing to worry about.

Therefore, it is not very practical to understand the family relationship between Yao Ji Fairy and the Jade Emperor and Queen Mother. However, this time it is different. This time I am facing my own grandson.

What the Three Holy Mother cares about is not whether the Jade Emperor and the Queen Mother are partial. What she cares about is that the Jade Emperor and the Queen Mother actually have feelings, and there is nothing wrong with love.

Of course, Chen Kan didn't know what the Three Holy Mother thought, and what Chen Kan didn't expect was that the seeds of searching for love had been planted in the heart of the Three Holy Mother.

"Just just a brief view, I hope fellow Taoists can follow their original intentions."

"There will be a day." The Three Holy Mother smiled.

...

"Sir, Master Tian." Jiang Ziya walked out of the statue.

"How is the resettlement situation now?" Chen Kan asked.

"Report to the Lord, all the people in the affected areas have been transferred and have been temporarily placed in some safe places by the government." Jiang Ziya said.

The four kings did a big deal this time, otherwise Chen Kan would not have made the Jade Emperor and Queen Mother give in to the concession. What Mo Liqing ruined was the embankment near the seaside of the Yellow River, which not only caused the flooding of the Yellow River water but also caused the backflow of sea water.

More than ten villages in the coastal areas were affected. Fortunately, the City God and the Heavenly Soldiers launched rescue immediately. Jiang Ziya and the four Heavenly Kings worked together to temporarily block the gap, otherwise the situation would be even worse. The government then took action immediately and cooperated with the Heavenly Soldiers and Generals to move all the people away. Although the property was lost a lot, casualties were controlled to a relatively small range.

"That's good. You'll have to pay more attention to it next." Chen Kan nodded with satisfaction. This was his original intention to establish the city god system. Now it seems that Chen Kan's original approach was indeed correct. Although he offended many gods, who would care about these things in order to complete the task?

"Yes, Master." After saying that, Jiang Ziya disappeared again and continued to arrange related matters.

After leaving the City God Temple, Chen Kan did not return to his mansion immediately, but went around the resettlement sites. Overall, he was quite satisfied. In this era, the government has indeed tried his best to achieve this.

Then he handed over the matter to Jiang Ziya, and Chen Kan returned to his mansion and continued to go into seclusion and practiced.

Although this plane does not seem to be very risky and the task does not seem to be very difficult. Just take some thought, but one thing is very fatal, which is time.

Of course, it does not mean that the overall time is not enough. There are about three hundred years left before Liu Chenxiang is born, and the time is still relatively sufficient. Chen Kan’s so-called “time” here refers to continuous time.

As a monk, it is normal to stay in seclusion for a hundred years, but before the mission is completed, Chen Kan is destined to be unable to have such a long retreat, because accidents may occur at any time in the mortal world. Just like this time the four kings destroyed the dam, no one could predict that no matter how capable you are, no matter how great you are, Chen Kan must remain "online" and cannot lose contact.

Although there is a City God now, after all, it has only been more than a year since its establishment. The City God's power is not strong enough and its deterrent power is insufficient. Chen Kan needs to be in charge. Secondly, the coverage level is far from reaching Chen Kan's expected goal, so Chen Kan cannot go into seclusion for a long time and can only seize the scattered time to practice.

Although Chen Kan's strength is at the top of this plane at this moment, at least he is not afraid of Sun Wukong and Erlang Shen, the reality forces Chen Kan to further improve his strength.

First of all, the ten golden crows on the Sun Star that were sealed by themselves were a disaster after all. If they could not be resolved as soon as possible, if they escaped, things would become troublesome. In addition, although the Sun and Moon Whisk could temporarily activate the Sun Star, it would not last long.

The second is the Heavenly Divine Axe. The mountain god said before that Chen Kan can only obtain the skill of Pangu, the great master of Pangu in the future. That skill will have a huge effect on Chen Kan's future improvement, and Chen Kan must not give up.

Three hundred years later, a guy named Liu Chenxiang will hang up all the way and pick up this magic axe of heaven. Who knows if it will affect Chen Kan? To be on the safe side, Chen Kan will try his best to pick up the magic axe of heaven before Liu Chenxiang and get the skills from the mountain god.

In addition, to better protect the mortal world and complete tasks, Chen Kan still needs to have stronger strength so that he can truly suppress the three realms.

The top strength is still not enough. In the TV series, Yang Jian almost died because of group fights several times. Chen Kan is so popular because of the City God. Now there are many gods in the Three Realms that Chen Kan is unhappy.

Don’t think that gods and immortals are all good people. When they don’t fight, they all look like paranormal people who have attained enlightenment. If they really fight, they will be much crueler than mortals.

Chen Kan was just worried that someone would find something for him, and that whatever he was worried about would come, and the matter would come immediately.

The Tianshi Order automatically floated in front of Chen Kan, and this time it was still Jiang Ziya's message.
Chapter completed!