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31. Heaven and earth are dark yellow, the universe is prehistoric

"The four directions above and below are called the universe, and the past and present are called the universe."

"You must have direction before you can have the concept of space. Before the Suiren clan, in the age of the Chao clan, we already had the astronomical knowledge to distinguish the directions of southeast, northwest and northwest."

"Why is there a Chao clan?"

"Let's take a look at what the word 'yu' originally looked like. It means people are in a house, and yu also means eaves, so space, orientation, and house are all together."

"The four directions above and below can refer to this vast world, or to the house we live in, or even more...how can we sweep the world if we don't sweep one house."

"It's a house and it's also a heart."

"From the heart to the world, this is my heart as the universe, and this is the purpose of Xinxue."

"'Yu' never refers to the infinite space, not all space, but our heart, the stable space, where my heart is at ease is my hometown, and my hometown is the universe."

"The universe, the universe, only when there is a universe can there be a universe."

"Huainanzi says: Yu means the eaves of the roof. Zhou means the pillars."

"Both these two words are derived from house, but the difference is that Yu means there is someone in the house, while Zhou means there is fire in the house."

"The universe refers to the length of time."

"Then when did you have time? Oh, by the way, it was Suiren. What did Suiren do? He invented fire and also invented time. From then on, we had the concept of time."

"The universe refers to all time, but it also refers to meaningful time."

“What’s the use of time if you don’t know it?”

"If there is no calendar, how can we have history?"

"The universe is boundless space and time, and it is also a record of our human beings' step-by-step growth. These two words are a piece of ancient history."

"And the word "prehistoric".

"We are used to thinking that it is a state of boundlessness, chaos and ignorance, the kind of bizarre world in mythology."

"Actually not."

"The entire ancient history of mankind is a history of prehistoric times."

"Our nation and our civilization have been fighting against floods and wilderness for tens of thousands of years before we finally conquered them, finally gained a good living environment, and finally established China."

"From Fuxi to Dayu."

"Throughout the ancient times, everything we did served to fight against the great wilderness. We created a new world amidst the floods and boundless wilderness, and built an extremely splendid civilization from scratch. This is our history."

"The history of China is the history of prehistoric times."

"The word "primordial" means that the road is full of hardships and hardships, but it is also... supremely glorious."

"The sky and the earth are dark and yellow, and the universe is primitive."

"In just eight words, it explains how human beings came about, how civilization came about, and how heaven, earth, and people are related. This is the essence of civilization."

"Once you understand these eight characters, you can also understand the Book of Songs."

"I know why our ancestors said: The whole world is not the king's land, and the shore of the land is not the king's ministers."

"It was we who opened up the world, we ourselves...are Pangu."

After meeting Wang Yangming for the first time and taking the first class, Zhang Zhixiang couldn't help but have the same feeling as a disciple of Confucius towards Confucius: those who look up to him will become taller, and those who drilled into him will become stronger.

Zhang Zhixiang bowed in admiration and said with great respect: "I would like to be taught."

Wang Yangming waved his hand casually and said: "I am telling you this because you are a disciple of the Tianshi Mansion and a Taoist who aims at becoming an immortal."

"The one-sided understanding of an old Confucian, I don't know whether it is right or wrong."

"If it affects your practice, I hope you won't be blamed."

Zhang Zhixiang did not speak, but shook his head firmly, while Zhang Yonghuan said for him: "The master taught the young uncle in the same way on the mountain. Mr. Yangming can teach with all his heart, and the Tianshi Mansion is grateful."

"I came to visit you this time. In addition to listening to his teachings, I also have a Taoist scripture that I hope you can correct."

After saying that, Zhang Zhixiang handed the book over respectfully.

Wang Yangming looked at this handwritten copy of "The Purpose of Taiyi Jinhua". The young man has weak writing skills and his handwriting can only be regarded as Zhou Zheng. The content...

The husband read in the moonlight. The old monk Demin blamed the young novice for not being able to see. Soon a monk brought in a lamp. Wang Yangming did not seem to notice the change and was still immersed in the book.

A full hour passed before Mr. finished flipping through the book.

He closed his eyes and digested it for a while, then asked Zhang Yonghuan: "You think Tianxin Huiguang is too superficial, right?"

"Exactly."

"Who wrote this book...?"

"Little Master Uncle knows this from birth."

"so……"

Wang Yangming thought for a while, then turned to Zhang Zhixiang and said: "In the first year of Jiajing, I also participated in the Tianxia Dharma Conference in Wudang Mountain. There is a consensus in the spiritual community on the concept that Pangu created the world and that humans are born according to yin and yang."

"If Zhang Yanyi has taught you, you should know that whether it is Kunlun referred to in practice or Tianxin Huiguang referred to in this book, they are actually a description of the innate Yuan Qi."

"Buddhists say that only when you are mindful of emptiness can you see the light of nature."

"Actually, in my opinion, these lights are just the reflection of the innate Yuan Qi, and the innate Yuan Qi itself is not seen at all."

"So, Tianguang, Jinhua, etc. can only be regarded as the first level of Huiguang."

"The real second level is to see sex."

"What is seeing one's nature?"

"The Book of Songs is about seeing nature, and 'Heaven and Earth are dark and yellow, and the universe is vast' is also about seeing nature. Taoists say that the five techniques of mountain medicine and divination have the same origin, but in my opinion, all schools of thought have the same origin."

"If you don't study, you don't know history, you can't practice Taoism."

"If you don't study, you don't know your ambitions, and you can't be lofty."

"If you don't read, you don't know how to discern, and you can't be clear."

"If you don't read, you don't understand, and you can't be ignorant."

"Everything we know and understand must come from books and experience in the world. How can we see nature if we talk about nothingness? To see nature, we must first see the heart. But my heart is the universe. I don't know the world or civilization.

How to know the universe?”

"Confucius said: I am a young man who is humble, so I can do many despicable things."

"If you don't stand in the fields, how can you reach the heights of Xinghan?"

"Therefore."

"To see one's own nature is not only to see one's own nature, but also to see the nature of the world. Only by knowing yourself and the enemy can you be able to fight a hundred battles without danger. Only then can you understand your mind and see your nature without losing bias."

"Only in this way can we return to the innate world and know the true position of the innate Yuan Qi in heaven and earth."

"This is how you can see your nature."

Zhang Sanfeng said: Refine yourself in the worldly world and accumulate lead in the streets.

Wang Yangming said: Only when you see the nature of the world can you see your own nature.

Different from the Hidden Immortal Sect that developed during the Spring and Autumn Period, in the Ming Dynasty, no matter which party they were from, it gradually became clear that cultivating immortals was not something they could do alone.

A person's spiritual practice is of course closely related to one's own understanding and efforts.

But we must also consider the progress of the times.

I ask people in the world whether it is possible to live forever.

I asked Guo Zuo if he could live forever.
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