Zhang Zhixiang was naturally willing to learn Yao Guangxiao's knowledge.

It would be better to say that he has been looking for such knowledge all the time. The more he understands the structure of social, historical and civilized civilization, the more he wants to find an answer.

But I don’t want to give an answer in the world hundreds of years later.

But in the sixth year of Jiajing in the Ming Dynasty, when I met Yao Guangxiao, who had retired to the mountains and forests and lived for more than 100 years, I got the answer.

Only by understanding the origin of civilization can we know the future of civilization.

"Stones from other mountains can be used to polish jade" is the answer given by our ancestors. As early as thousands of years ago, the two brothers, Yan Bo and Nan Zhong, the ancestors of the merchant, had a quarrel. It happened that after the flood, their hometown was flooded, and the Chinese tribes needed more livable land to develop and preserve civilization.

Therefore, the emperor in ancient times, Shi Yanbo used "Zhouxing", that is, astronomy, or earlier statements, "attachment", the study of internal and external calculations, and the most core knowledge of civilization.

So, Yanbo led his tribe to migrate and open up land, leaving the "Yiluo Dian" to find the "Love's Garden".

They opened up civilization in the wilderness, and this move was tantamount to creating the world. They spread the seeds of civilization throughout the world and then complemented the subject of civilization.

The three religions have the same origin, and the return of Buddhism is the best example.

But the premise of all is to take Chinese civilization as the basis, because Chinese civilization is the backbone of human civilization. If the trunk is lost, no matter how well the branches and leaves are developed, this tree will have a dead end.

Since Zhang Zhixiang went down the mountain, he never thought of simply overthrowing this world.

All problems cannot be solved by using Mr. Ma's trick, because in fact, those countries have failed, and their enemies can be summarized not only in the word "capital".

If you do not solve the problem of civilization, you will simply change the system.

Even if you have been thriving for decades, you will still return to the starting point.

What we need to do is not combine Mr. Ma with Chinese civilization, but Chinese civilization absorbs Mr. Ma and once again "integrates the three religions".

This is the direction of the answer.

Can a civilization break through the boundaries of endogenous contradictions, move to a higher dimension, and move to immortality; can a country break through the laws of historical cycles and last forever; can a person break through the fate of birth, old age, sickness and death, and achieve immortality.

These three are actually complementary.

If you can escape the disaster of the dynasty of cultivation and the change of dynasty by one person, what is the disaster of the destruction of civilization? Even if you escape, civilization will disappear, and what is the meaning of living alone?

People can transcend the race, but they cannot be alone in the race.

Zhang Zhixiang never cared about fame, wealth and wealth, nor did he intend to become an official and participate in the government affairs.

But he had to consider some things. If he wanted to live forever, he would definitely be inseparable from the two thresholds of the Ming Dynasty and the Chinese civilization. Therefore, he went down the mountain to do these things, so he came to the capital and became the national teacher of the Ming Dynasty.

Jiajing brought Zhang Zhixiang to Yao Guangxiao's place.

He was close to Zhang Zhixiang from the bottom of his heart. He said that the national teacher was looking for immortality with me, and he placed his personal immortality and great power on Zhang Zhixiang.

He will shoulder the fate of the country and the immortality of civilization.

Zhang Zhixiang had already become Yao Guangxiao's teacher, so Jiajing kept him to study at Yao Guangxiao, and he returned to the palace that day, and he had to face the intrigues in the court.

Qianqing Palace.

Huang Jin, the eunuch in front of the imperial court, served the emperor. He changed his shoes and washed his feet for Jiajing. While pinching his feet, he asked, "Why did Master Long come back in the evening? He used to spend the night at Qingshou Temple."

Jiajing sometimes suffers from insomnia, but he sleeps the most soundly as the old monk chants.

Therefore, he usually spends the night when he goes to Qingshou Temple.

Jiajing leaned on the soft chair, and Shensi was still at Qingshou Temple. He recalled his experiences during the day, smiled, and said, "I shouldn't have any insomnia in the future."

"Is that so good!"

"Huangban, do you know? I really envy Anping."

"Your Majesty envy the national teacher?"

"Ah, I'm so envious, but there's no way. I'm the emperor of the Ming Dynasty. This is my responsibility, but I look at Anping as if I'm looking at another self."

"I don't read much, but I know that Emperor Wu of Han saw Huo Qubing as if he was looking at his own shadow. I think so is Long Live."

"No, different."

Jiajing sat up, leaned forward, and his power suddenly rose. He looked at Huang Jin and said seriously: "How can Huo Qubing dies young, how can he compare to my peace?"

"My peace will not only not die early, but will also live forever."

"Forever protecting the Ming Dynasty and forever protecting China."

"Do you... understand?"

Huang Jin suddenly sweated heavily and said nervously: "I, I..."

"Forget it, I don't understand."

Jiajing kicked Huang Jin gently, and Huang Jin breathed a sigh of relief and quickly wiped Jiajing's feet dry. Jiajing stepped on the carpet and was about to go to the desk, but after walking a few steps, he suddenly stopped and said, "Send an order to let Zhang Cong come to see me."

That night, Zhang Cong entered the palace. Because of his taboo, he was given the name "Zhang Fujing, whose courtesy name was Maogong" by Jiajing.

The next day, the cabinet was in full swing.

May 5th, Dragon Boat Festival.

Morning court.

Jiajing was appointed as the Minister of Rites and the Cabinet for his contribution to rectifying the officials.

As soon as these words were spoken, the court was shocked. Although he had long known that Zhang Cong had supported Jiajing to win the victory in the grand ceremony because of his proposal to "success the throne but not inheritance", he became Jiajing's confidant.

But unexpectedly, this guy who passed the Jinshi in Zhengde only passed the 16th year, entered the cabinet in just six years.

For a moment, the court was extremely noisy.

Protests were heard one after another, and the most important thing was that Zhang Cong was from Jiajing. How could they let Jiajing take all the rights? Now there are three people from Jiajing in the cabinet. If you add them, that's okay? Wouldn't your Majesty be arbitrary?

Let’s talk about it.

The cabinet ministers are usually recommended by all officials. In what year did the emperor personally appointed them? How could you be so willful and reverse the history?

However, Jiajing ignored them.

He continued to ask Huang Jin to read the imperial edict, but he actually wanted to stop the free Hong and Shi Yu. This completely shocked a thousand straits. The court almost quarreled. On the spot, the "Qingliu" censor scolded the emperor, and was about to give a death remark and killed him on the spot.

However, Jiajing did not give them a chance to get angry.

Because next, his imperial edict became even more important.

Huang Jinxuan read out: "Now the "Minglun Ceremony" is about to be compiled, and many details of the former great ritual discussion are cleared one by one. The culprit is the young tutor, the prince's tutor, the Grand Secretary of the Jinshen Palace, and the Zuozhu Kingdom Yang Tinghe."

"He repeatedly blocked me when I ascended the throne, intending to trap me in a place of unfaithfulness, justice and filial piety."

"According to the rules, you should copy the whole family."

"I sincerely remember that he is repentant, and I have listed the "Confessions" in detail the foolishness and the forced forces of many cliques. I have read the "Confessions" carefully, and I have actually acted helplessly and I will be lenient."

"However, death penalty can be avoided, and living crime cannot be escaped."

"Yang Tinghe is the chief of the crime, and he regards himself as the elder of the Dingce Country, and his disciples regard me as the emperor. This is a great deal to be against me!"

“From now.”

"The relegation of Yang Tinghe as the people will never be restored in the Ming Dynasty!"

"I'm here-"

The court was quiet for a moment, because no one knew whether Yang Tinghe wrote them in the book "Confessions" that Jiajing was playing with at this moment...
Chapter completed!