However, even though it was split into three factions, Mozi's Taoist dynasty could have been basically declared cold by the Chongzhen period of the Ming Dynasty.

In other words, before the great man was still cold, although various theories were cold on the surface, they were still very excited in fact.

For example, the Legalists are simply covered with Confucian skin and continue to be active.

For example, most of the various kinds of people were made by these guys, especially those indescribable narratives and stories from the deep palace. In the Ming Dynasty, some guys who wrote specialized in writing scripts appeared, represented by Duan Xiaorong.

For example, military strategists have never been in a state of decline, but they are just secretly revealed to others.

The Zongheng Sect was even more active after Mi Qingqing, not to mention Wang Shuce, the representative figure among them, was the boss who destroyed a country by riding alone.

Only the Yang Zhu School and the Mohist school really sang Liangliang.

The main theme of the Yang Zhu School is to start from the personal point of view, advocate "respecting oneself", "for me", and "rebirth of things", and to benefit the world without doing anything.

To put it bluntly, the Yang Zhu School just doesn’t care about other people who are dying. I will be happy first. As for the world, it has nothing to do with me.

The obvious contrast between this is the Mohist school.

"Mozi loves both the same thing, and heels, and benefits the world." This is how the Mohist school is evaluated in "Mencius·The Complete Heart".

But don't think that the Asahisaint is a compliment to the Mohist school.

"Mencius: Teng Wengong II" criticized "Yang's family is me, and he has no king; Mo's family loves both, and he has no father; he has no king, and he has no beast."

Why did the Mohist school, who advocated the love of both sexes, become a beast in the mouth of the sage? There is no place to study this.

But even the Assassin said that these two schools are beasts, so they must be beasts even if they are not beasts.

Especially the ideas of these two schools are not considered for the rulers.

Should we talk about it if we sacrifice our family for everyone? Should we talk about it if we sacrifice ourselves for others? Hello, I, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please,

However, the theories of these two schools have nothing to do with the above points.

Especially the Yang Zhu School. For rulers, you think about yourself, not the country, or not to serve the emperor in everything. Isn’t this arbitrary death?

Therefore, the Yang Zhu School became in trouble early.

As for the Mohist school, although the raiders were still awesome during the Han Dynasty, it was said that it was better to get Ji Buyinnuo than to get a hundred kilograms of gold.

There were also Ju Meng and others. During the rebellion of Wu and Chu, Zhou Yafu believed that Ju Meng's ability was as good as a marquis.

As for the five thousand rangers who followed Li Ling out of the frontier, with the power of infantry, they fought against the 30,000 cavalry of the Huns without any reinforcements and beheaded more than 10,000, which was basically the last sound of the Rangers' series.

For a ranger like this who is 5,000 and 30,000, in any dynasty, the people in power have to think carefully if these guys don’t fight against foreign enemies and confront themselves as the emperor…

So the Mo family's Ren Xia team was in trouble and gradually became in trouble.

After the Ren Xia and his group, who were supported by force, became in trouble, the Mohist sect and pragmatic sect who had lost the bodyguard system had to switch to underground activities.

According to the information that Emperor Chongzhen had seen, in addition to the previous Tang Dynasty, there were traces of Mohist activities, which basically disappeared later.

And the Mo family that was active in the pre-Tang Dynasty was not a good bird.

The guy who called himself Tian Xiangzi tempted Zhu Jie to eat people in order to achieve immortality.

The good scriptures were turned into distorted by these guys.

After Zhu Jie was defeated and captured in the fourth year of Wude in the Tang Dynasty and was killed by Li Er in Luoyang, the traces of the Mo family were no longer found.

Emperor Chongzhen is now very troubled.

If you say you are good at being pragmatic, just be pragmatic, just study science and technology. If you are fine, what a fucking love is not a good attack.

If you are willing to attack, let them attack. Anyway, whoever suffers or suffers the bad luck. Why do you think you and a group of scientists have to worry about this?

Now, I can’t find a good treatment for you.

Emperor Chongzhen, who was extremely distressed, ignored Xu Guangqi's apology and spoke: "The Mo family has long lost its shadow. Now it seems that they can't count on them anymore. Otherwise, I would have wanted to find them all, and it doesn't matter if there are any high-ranking officials and generous salaries."

Xu Guangqi bowed and said, "Qi Majesty, the Mo family is not missing, they are just unable to escape from the world."

Emperor Chongzhen said curiously: "I can't escape from the world? Then what does they make a living? Xu Aiqing also knows the descendants of the Mo family?"

Xu Guangqi laughed dryly.

Strictly speaking, this is a matter of selling teammates.

But there is a saying that is good: to learn literature and martial arts and sell goods to the imperial family. Besides, Emperor Chongzhen now obviously attaches importance to these things that seem quite strange and lewd to traditional literati. Isn’t it exactly in line with the Mohist philosophy of the pragmatic school?

Thinking about it this way, it can be considered as a seller for their own good, so how can it be said that it is a seller? How can it be said that it is a seller for his affairs?

Xu Guangqi, who had relieved his psychological pressure, bowed and said, "Qi Zui Your Majesty, the descendants of the Mo family are still there now, but they are divided into two factions. Although the two have different ideas, they are all serving the Ming Dynasty."

Emperor Chongzhen said curiously: "Xu Aiqing tells you."

Xu Guangqi responded and then said, "There is nothing to say about being a pragmatic person. Many of the things they created were slowly introduced to the people.

As for Ren Xia's faction, Weichen admired him very much."

Emperor Chongzhen thought that literati were literati, and he despised those who played with knives in his mouth, but in fact, he was envious of Ren Xia's casual gossip.

Although they both physically and verbally refuse, they are very honest psychologically.

When Xu Guangqi saw the smile on Emperor Chongzhen's face, he knew that his feelings for being a hero were seen through, and his old face turned red at the moment.

After coughing lightly, Xu Guangqi continued, "Your Majesty, I yearn for the life of a wanderer in my heart, but this Mohist school of Ren Xia really contributed to my Ming Dynasty.

Not to mention it, even before General Qi ruled the Japanese, the rangers of the Momen were already active in the battlefield of fighting against the Japanese. I don’t know how many people buried their bones in the southeast.

Later, after General Qi obeyed the Japanese rule, the giants of the Momen Heroes felt that they could not allow Japanese slaves to take office in our Central Plains, so they sent a group of rangers to Japan to take revenge.

But as far as I know, the Rangers sent were already in Japan, and none of them fled back to the Ming Dynasty.”

Emperor Chongzhen also felt awe in his heart when Xu Guangqi said something.

This Mo Sect master is very much in his preference!

If the gang can go, I can go too!

Why can Japanese slaves come to the Central Plains, but cannot take revenge?

Benevolence and righteousness? Morality?

Bullshit!

Emperor Chongzhen remembered a guy named Qiu Sheng in his previous life.

There may not be many people who know who the vengeful saint is, but "Killing one is a sin, and killing ten thousand is a hero. If you kill nine million, you will be a hero among the heroes." Many people know this poem.

In addition to this song "The Man's Journey", Qiu Sheng also wrote an article called "The Declaration on Revengeism of the Greater Chinese Nation" and "Bloody Japanese". However, except that it was widely circulated for a certain period of time, few people have read it later.

But Emperor Chongzhen still remembers another sentence in the man's journey: "Don't you see, the heroic man is dead when the sages rise up, and the country has praised benevolence and righteousness from then on. Once the enemy and the barbarians chaotic the Central Plains, the scholars and the pigs run and the cowards cry.

I want to learn from the ancient style and regain my heroic spirit. My reputation is the same as dirt, and those who disdain to be kind-hearted will ridicule.

Wearing an iron sword, we will kill people when we are angry. We cut our thighs and drink, and we will talk and laugh and make people shocked."

If this poem has any meaning, Emperor Chongzhen believed that he could not find out his own mind, who was full of 1 and 0.

However, Emperor Chongzhen agreed with Qiu Sheng's view that no Japanese was innocent. He should massacre and bloodbath in Tokyo, Japan to retaliate.

After snorting coldly, Emperor Chongzhen said, "You can go, I can go, too. The master of the Mo Sect is doing well. I am trying to slaughter Japan, but I just can't make any moves for the moment."

Xu Guangqi no longer knew how to evaluate Emperor Chongzhen.

Judging from the virtue of Emperor Chongzhen's ability to issue an order not to starve a common man to death, no matter how he is, he is not such a bloodthirsty madman.

Even if more than ten Jingguans are built on the grasslands in the north of Mobei, they are far from being called the blood-swept grassland.

Now he said something naked like a bloody Japanese man. Who knows how Japan provoked this master?

Xu Guangqi bowed and said, "Your Majesty is careful. If it is passed on, it is probably due to the hindrance of Your Majesty's holy reputation."

Emperor Chongzhen sneered and said, "Bad holy reputation! Seeing through the reputation of benevolence and righteousness for thousands of years, killing people without punishment for millions of hearts. It is better to teach thousands of people to hate them than to scold me."

I feel uneasy if I don’t wash Japan.

The Ming Dynasty cannot make any moves now. When the Ming Dynasty frees up its moves, I will definitely not let any of the Japanese islands grow.

Xu Aiqing remembered that he would rather have the grass from the Ming Dynasty than the seedlings of the enemy country!”

After calming down, Emperor Chongzhen whispered: "Don't spread this sentence today. If Japan is prepared, be careful of your head."

Wang Chengen and Fang Zhenghua, who were following Emperor Chongzhen, were both shocked and bowed together.

Xu Guangqi also bowed and said, "Don't worry, your Majesty, there will definitely be no word for the matter here."

Emperor Chongzhen then nodded and then said, "Where are the descendants of the Mo family hiding? I sent someone to find them."

Xu Guangqi bowed and said, "Qi replied to Your Majesty, the descendants of the Mo family should be in Tai'an Prefecture, Shandong Province, between Mount Tai and Fangshan and across the Mashan."

Emperor Chongzhen nodded and said, "Don't worry, as long as you have a place, you can't escape them."

After being speechless by Emperor Chongzhen, they could not escape for a while. Xu Guangqi calmed down and bowed and said, "Your Majesty, I am only worried that Your Majesty will pass the imperial edict, and the descendants of the Mo family may not be willing to come. At that time, please wait for your Majesty to temporarily stop the wrath of the thunder."

Emperor Chongzhen smiled and said, "I am not the bloodthirsty monarch who is extremely murderous. I have always been tolerant of these pragmatic people and those who are dedicated to serving the country and the people."

As the saying goes, the greatest hero is to serve the country and the people. Just by his great master of the Mo family, he can send people to Japan to retaliate. In addition to the crime of treason, even if he points at me and scolds the tyrant, I will spit on his face."

Xu Guangqi was sweating profusely. Who doesn’t know that you are a famous tyrant in the Ming Dynasty? Even if you add the two guys Jie, Shang and Zhou, you will feel that it is not enough to compare with you.

The people killed by Jie, Shang and Zhou and Jia together may not be as large as the tribes you slaughtered off on the grasslands in your northern expedition.
To be continued...