Lin Suqing deliberately imitated the speed of the stupid man's travel. They walked all the way and chatted about the cause of the stupid man's death. In the end, they summarized that the stupid man's life was over. Everything that was determined by heaven in the mortal world was called nature. The heavenly life was gone. The mortal world called natural death, which was called natural death, which was called natural death. The other thing outside was unnatural death, which might be death by killing, or death by accident, or death by disease, etc. However, what mortals don't know is that most of the so-called unnatural in the mortal world are still destined by heaven and are indescribable parts.

Some practitioners who have a deep Taoist practice can see the level that ordinary people cannot see usually call this part of the secret that cannot be revealed. Some practitioners who have not lost their ordinary minds will guide others to avoid disasters and solve problems and turn dangers into safety. However, these will damage themselves. The more they do, the greater the damage, and have an impact on their path to becoming an immortal. Fortunately, they can offset the damage by doing good deeds by accumulating good deeds, but they cannot be found because they cannot do good deeds in order to accumulate merit. Good thoughts should be born from the heart and begin without realizing it.

When talking about the death of the stupid man, Lin Suqing and Gouzi then talked about possession. They did not mention the soul of the big black dog, but first considered the soul of the stupid man.

If the silly man died naturally, his soul would definitely not leave his wife so quickly. Moreover, if a person dies by accident, before his soul is discovered by the ghost's soul, he will have time and freedom. This freedom includes that he can possess any living person's body anytime and anywhere, but he cannot possess his own body.

Because he was already dead, whether it was unnatural death or natural death that was completely gone. At the moment of his death, his name on the birth book disappeared on its own. At the same time, his name would immediately appear on the death book. The Yin Si would catch the dead souls according to the name on the death book. It would not be cut off until one of the Yin Si was captured. It would not be counted after successfully capturing the Yin Si.

So no matter what the reason is, the silly man's life has ended, which means that his body has become a corpse, and it is just a pile of dead flesh, and his soul cannot possess it into a pile of dead flesh.

The previous mention that life spans life in the mortal world is divided into natural and non-natural, which actually proves that not all mortals are stupid, and they have actually realized something beyond the mortal world.

Natural death is called heavenly destiny. In fact, when the person's life is about to end, the soul-catching envoy will be on the way to come according to the record. Natural death is caused by the soul-catching envoy to take away the soul directly. Therefore, after death, he will immediately leave and go to the underworld. Only after the judgment of the underworld for a lifetime will the messenger take the soul back and say goodbye to his relatives on the seventh day.

But the free souls who die unnaturally are not like this. Because after the unnaturally die, when the names appear on the dead book, there is a sequence of first and then arrival. The soul-catcher may come later if he is a little lazy. However, it will not come too late. After all, it is their task. If it is the thinking of the world Lin Suqing was in before, the soul-catcher crossed out the names on the dead book, and how many times he ticked them is closely related to his performance. Of course, there are many times like couriers, because there are too many pieces and not enough people to deliver them in time, and the soul-catcher may not have time to tick them.

If the soul-attacking commander has no time to snatch away, and the dead soul unconsciously abides by the rules, does not return to the underworld to wait for trial, and chooses to stay in the mortal world, there will be various opportunities, including possession.

Such dead souls can be possessed into other living people anytime and anywhere. Yes, they can only possess the living, and they cannot die. However, although they can be possessed anytime and anywhere, this kind of possession is not casual, and it has some restrictions. For example, those with sufficient cultivation cannot possess it. If they possess it, they may be really unable to think about it and do not want to live anymore, otherwise why are they rushing to die?

Except for those who practice, they cannot possess themselves, other ordinary people are actually suitable candidates. However, among ordinary people, there are two types of people who cannot possess themselves easily. One is strong and healthy. This kind of person has a prosperous yang fire. If the soul of the deceased is not strong enough, wouldn’t it be like a moth to fly into a fire? Suppose that Lin Suqing’s previous world can be compared to the cold virus to the immune system. Small viruses attempt to infect people with strong bodies. As a result, they are either blocked by white blood cells or have gone through endless hardships to take advantage of the situation, or they are quickly killed by abnormal white blood cells, and then throw the "corpse" out of the "door". After all, isn’t it another way to seek death?

Another type is that people with strong horoscopes. Although people with strong horoscopes look no different from ordinary people, their essence is not ordinary people. They are likely to be fairy children who have experienced tribulations, or they may be some immortals who have violated the Heavenly Order and were demoted to the lower realm. If they possess them rashly, they will be noticed by the soul-catching envoy of the Yinsi at the moment of possession. What follows will not only enjoy the treatment of being given priority, but also enjoy some punishment after capturing the Yinsi. According to the level of the person who offended, they will correspond to different degrees of punishment. The severe ones may be penalized into the eighteenth level of purgatory and will never be reborn. Ashes will be destroyed into nothingness and will be reduced to such a lighter than this.

Therefore, if the soul possesses another living person if it is not natural and dies, then the original living person may suddenly change his temperament, so this way of possession is also called borrowing life.

Because he was already dead, he possessed his life to whom he borrowed his life to borrow. The person who was borrowed his life to lose his "self" from then on, and whoever borrowed his life to whom he borrowed his life to be his temperament. Of course, it is not ruled out that some souls were very good at disguising during their lifetime, so they were not easy to discover after possession.

If there is a incident of surviving a life span around some people who are more sensitive to this aspect, it is easy to detect it. For example, there are many people you may have been together for many years, but suddenly one day you find that the other party has changed, but you can't tell where the other party has changed, but you feel that it has changed very strongly. Then it is very likely that that person is not the original person.

This is a kind of possession of a living person. In addition, there is also a kind of possession, which is possession of the dead. Those who can possess the dead are definitely not ordinary people, and even if they die, they are not ordinary souls. Because if you want to possess a dead person, it is impossible to do without a little practice. Therefore, this form of possession is not called borrowing life, but is called borrowing corpses to resurrect the soul.
Chapter completed!