Even if you just have this idea, you can't think about it in your heart.

In his opinion, Dong Yue's behavior did indeed meet the standard of "the son of man has no general".

He even planned to call on his disciples to "sing the drums and hit them."

But now...

But he no longer had this idea.

What he saw and heard in Xinfeng made him dumbfounded and shocked.

It feels joyful and inspiring, but it also has an indescribable taste.

He saw various equipment from Xinfeng, including plows that can plow dozens of acres of land a day, and water trucks that can draw thousands of barrels of water a day. He even saw the officials and people in Xinfeng collecting human and animal feces and urine, putting them in jars, hiding them in the cellar sealed, and seeing someone taking out the jars that emit strange smell from the cellar and spreading them into the fields.

It is said that this will ensure that the ground power will not be lost.

These are all means that the previous kings and teachers did not have, but they appeared in Xinfeng.

Not only that, Xinfeng is full of weirdness.

The government expressly prohibits and punishes any act of drowning infancy, and is even unafraid of using severe torture and intimidation.

It also stipulates the maximum monthly limit for people to purchase grain.

Do you want to say that these Xinfeng systems are not good, right?

However, it also coincides with the long-standing appeal and advocate of "reform and reform, reform and reform, and reform the law."

It is consistent with Mr. Dong's pursuit when he was alive.

New kings and new atmosphere, new generations and new systems.

But……

Master Dong is talking about the reform of the ancient times.

However, Xinfeng is playing with his own under the banner of the previous kings.

Which of those equipment, systems, laws and regulations existed in three generations? Which of them was seen by the previous kings?

With these doubts, Chu Da asked: "Before I came, I had seen and heard about it at the Pavilion of Yushe Township, Xinfeng..."

"Dare you ask the Shizhong, what equipment, systems, and laws are the Shizhong doing?"

"However..." Zhang Yue said respectfully: "I dare not hide it from you, sir, this is all my orders..."

"I once made a military order in front of the emperor. With three years of hard work, Xinfeng was first governed, and all the people had 50 acres of land, two acres of houses, two mulberry trees, half acres of sunflower, fifty onions, and two mother pigs in the family, and ten chickens!" Zhang Yue raised his head and said with a little pride: "If you want to achieve this great cause, you have to do extraordinary methods!"

"Besides, it is the responsibility of the Han Dynasty, the responsibility of the scholars and officials, and the foundation of the ministers!" Zhang Yuezhen said, as if the truth was in my hands.

Chu Da listened, and it seemed that this was the reason?

But it seems like something is wrong there?

There is no way, when others are old, their thinking and reaction abilities are far less than before.

He was still a Confucian scholar sitting next to him, quietly reminding: "Teacher, for the Han Dynasty, we should focus on benevolence and righteousness..."

When Chu Da heard this, he immediately reacted and said to Zhang Yue: "But, what I have seen, the Xinfeng Law and Order system does not mean benevolence and righteousness..."

Yes, this is the biggest dissatisfaction of the Gongyang School with the Han laws and laws.

All terms are inherited from Qinlu.

Although he was sentenced to the Spring and Autumn Annals, Yuan Xin was convicted.

but……

There is no law that those who do benevolence and righteousness reward, and those who violate benevolence and righteousness punish.

On the contrary, the law only tells the people, what punishment will you be punished for doing this?

It is completely the Legal system and the thinking of the Huang-Lao School.

And Xinfeng is almost the same here.

Anyway, he did not see any provision of "guiding it with etiquette, wind with joy, and practice righteousness".

However, the regulations on the violation of the law by the people are very clear.

He often sits in a row, and speaks like "held steak house" and "exiled the whole family".

Zhang Yue was naturally prepared. He smiled slightly and said, "Sir, it is not necessary to declare it to the point of being benevolent and righteous. Doing benevolent and righteous should be put into practice!"

He took his hand and said, "When today, the literati and officials are all proclaiming benevolence and righteousness, but they are unwilling to do it. They think that if they promise benevolence and righteousness, the world will be ruled!"

"What a clue!"

"This is not what is called "envying fish in the abyss". Since you envy fish in the abyss, why not retreat and build a net?"

"Is it not for the so-called benevolent and righteous to make the people live and work in peace, to make the people rich and healthy, and not suffer from hunger and cold?"

"Uh..." Chu Da was not very good at debate, and he was old and couldn't keep up with Zhang Yue's ideas at once, not to mention that Zhang Yue is now holding Dong Zhongshu's theory and talking about things.

This was how Dong Zhongshu persuaded Yi Shuo to change the era today.

It is better to retreat and weave a net than to envy the fish in the abyss.

Besides, what Zhang Yue said is correct.

Many scholars and officials in the world, especially Confucian schools, including the Gongyang School.

They all talk about benevolence and righteousness, but behind their backs, men and women prostitutes.

Therefore, the curse of not returning after a long time has spread to people who have passed away.

Of course, Zhang Yue also knew that it was not that easy to deal with Chu Da.

A killer must be used!

He bowed slightly, and before his disciples beside Chu Da reminded him again, he bowed: "Sir, I heard that Gong Yang Chunqiu said: In the summer of the 18th year of Duke Zhuang, he chased Rong Di in Jixi. In the spring and autumn, he chased Rong Di in China!"

"Therefore, I thought that the Great Rong had not arrived to prevent it. The teachings of the saints, the ways of the masters, and the meaning of the Spring and Autumn Period!"

"It can be used to prevent Chinese barbarians and govern the country. Before the major disasters come, it will be used to prevent them in advance, and the major dangers will arise and control them in advance. This is all!"

"The people of Xinfeng have the bad custom of not placing their sons, and the people who live in Guanzhong suffer from hunger and cold!"

"I will use strict laws to show the people the harm of water and fire. If the people know that water and fire are harmful, there will be no drowning or fire damage!"

Chu Da listened, but felt that he was not mentally enough.

but……

What the other party said seemed to make sense!

Especially in his appetite.

The Great Rong had not arrived in advance to defend it. This was the core proposition of the radical faction of the Gongyang School, and its status was the same as that of Duke Xiang's resurrection of the ninth generation of the Spring and Autumn Period.

What does this theory mean?

Because the Spring and Autumn Period advocated resisting unjust wars, but in order to eliminate and defeat the Huns, the Han Dynasty had to obtain the Western Regions.

what to do?

King Wuqiu Shou found this record from the Spring and Autumn Period and told the Han people all over the world that it was not an unjust battle.

But righteousness!

What is the significance?

Prevent war for China!

Just like Duke Zhuang of Lu, he led the troops of Lu, heading north and chased Rongdi to Jixi.

Although there was no record of the Spring and Autumn Period, there were records of Rongdi invasion of Lu State or even any territory of the Xia kings and princes at that time.

However, Duke Zhuang discovered that Rong Di had planned to invade China, so he resolutely launched a self-defense counterattack.

He beat Rong Di who tried to invade and hurt all Xia.

This is the act of the king, and it is even more righteous.

Therefore, the Master is great, and the Spring and Autumn Period is great.

Therefore, whether the Han army was expeditioning to Dayuan or marching on the Western Regions, they immediately found the theory of great righteousness.

The Han Dynasty has also fought against the Western Regions under this banner.

We are really not invading!

It's just a self-defense counterattack.

As for you, even though others did not invade the Han Dynasty, where did they come from the self-defense counterattack?

The king of Dayuan Kingdom was rude and killed Han envoys, Na Loulan and Gushi Wang plundered Han Shang and cut off the Silk Road.

This is to deliberately make enemies with the Han Dynasty and the Xia Dynasty.

They have not taken the initiative to attack the territory of the Han Dynasty now, but they will definitely do it in the future!

So for the sake of future generations, we should take the initiative first and fight back in self-defense.
Chapter completed!