On the altar, Master Huizhong talked about the Hundred Treatises for a long time, and his fangs were revealed. To correct the Dharma, don’t blame him for being ruthless.

In fact, this is just a matter of a walk. The people of Jinling have long understood the style of Qixia Temple. In the past year, it has not been because Xu Zu ascended and the Taoist sect is too loud, so it has stopped a little. In the past, a few incidents will be made in a month.

Next, Xie Lingyun will preach. This is the challenge of the first level to show that he really has Buddhist knowledge. If he can't even pass this level, he will really laugh at others' mouths.

But what scriptures are taught? This is really important, so I have to be careful, because I will directly decide which sect the Buddhist sect among the three schools of Chaotian Palace. First of all, is it the Kong Sect or the sect?

Buddhism is talking about emptiness. Sometimes people in the world call the entire Buddhism "Empty Sect". In fact, how to emptiness is divided into two theories in Buddhism. After all, emptiness has the ultimate meaning.

There are many schools of thought in the two: people are empty, people are empty, and both emptiness and existence are not... People are definitely empty, and Abhidharma Sect thinks so; all conditioned and inaction laws are empty, and all laws are empty, and Chengshi Sect says; if it is wrong, existence is nothing, emptiness is also nothing, and everything is nothing, and the Three Treatises Sects say so.

To put it bluntly, it means that everything has no self-nature. When you practice in the end, even if you become a Buddha, the Buddha will be empty. Empty means nothing, nothing can be obtained, after all, it is empty.

The ultimate truth is existence, and existence does not have any substance, but the highest emptiness. Although becoming a Buddha is empty, there is something there. Practice and attain enlightenment can achieve that thing. That thing is called ultimate truth: the ultimate truth that all things are in essence and emptiness. Therefore, emptiness means existence, and something becomes a Buddha.

The battle between Kong Sect and You Sect has continued to this day, and the ten exoteric and esoteric sects in Buddhism have formed today. So is Chaotian Palace empty or there?

Xie Lingyun had an answer, and the master and the aunt agreed with everyone: Zen.

Not only because Chaotian Palace does practice Zen, but also because the cleverness and cunning Zen are the Kong Sect, not the Kong Sect, especially the Han Zen, which is integrated and influenced by the Central Plains culture, is very different in terms of thinking logic and Buddhism. Abandoning begging for food and opening a jungle is just one of them. The Central Plains Zen has long established its own school of Kong Sect: Kongxin Sect.

The Sixth Patriarch Huineng praised the Diamond Sutra as a major change, "The mind should be born without dwelling", "All conditioned dharmas are like dreams, illusions, bubbles, and shadows, like dew and lightning, and should be viewed in this way"...

In legend, the Sixth Patriarch suddenly realized when he first heard that "there should be nothing to dwell on, and his mind was born". "There should be nothing to dwell on" means nothing to dwell on, and "there should be nothing to dwell on" means nothing to dwell on, and "there is nothing to dwell on" means nothing to dwell on, just as "there is nothing to dwell on," means nothing to dwell on, and "there is nothing to dwell on".

There is neither existence nor non-existence, the reality has no form, the true nature is nature, the true emptiness is not empty, and the emptiness and silence are clear and spiritual knowledge.

Zen Buddhism has transcended the scope of the struggle between Kong Sect and You Sect. If you think about whether it is existence or non-existence all day long, how can you understand your mind and nature?

Therefore, after the Sixth Patriarch's understanding, the Diamond Sutra, the classic "Diamond Sutra", is highly praised by sects such as the Faxiang Sect.

Now Chaotian Palace has put up a sign of Zen, which is simply impeccable, because the Taoist sect's purpose of "creating something out of nothing" and "Tao gives birth to all things" is not inconsistent with Zen. What is Tao? It can be Zen or "that thing".

So, Xie Lingyun held the thunder tube and quickly told everyone the Diamond Sutra. He spoke very well, but also plain and clear, and interspersed with humorous Zen words. The people were very happy to hear it, and laughter kept coming in the city.

The monks looked at each other, knowing that this first level had been passed, and the Chaotian Palace had printed the Zen practice.

Master Duowen also nodded when he heard this. Xie Ke'er had a very profound Buddhist knowledge, and he knew that Nanyang's attainments were even more amazing. If nothing unexpected happened, Yecheng Mountain could withstand the test of time.

After a while, Xie Lingyun stopped talking, and fierce cheers and applause suddenly erupted in the audience, "Okay", "Little Taoist Master Xie said it well."

The only surviving girl, the apprentices, were even more starry-eyed. They said so well that they really wanted to practice and realize the Dharma together with their bodies.

"After listening to a sutra from Xiao Xie Jueyou, I had a question in my heart." Master Huizhong was still calm and had expected that the other party would come prepared. The champions of the heroes would not be so easy to deal with. Is Zen? He asked: "What is Zen?"

He also used Deva's debate method to set a proposition first. Just when Xie Lingyun said something bad, he grabbed it and criticized it wildly, leaving the other party speechless and disgraced, and then the winner will naturally be decided.

What is Zen? The great monks all think of this question. When they look to the seat of the Heavenly Palace, a buzzing resentment sounded, and Aman said angrily: "The dead monk only asks some inexplicable questions..."

This is indeed inexplicable. What is Zen and Tao, and how can it be said? No matter whether it is the Kowloon Sect, it cannot be said. It is almost the same to say "Prajna".

However, what everyone did not expect was that Xie Lingyun did not answer, as if he was not going to say anything. He looked around at the altar and his eyes finally stopped above something. He walked over and pulled hard, and took a brick on the edge of the altar into his hand.

He took the head of the stern and walked to the side of Master Huizhong who looked calm. He suddenly raised the brick high and used some strength to hit the bald head suddenly.

The brick immediately broke into two pieces and fell on the altar...

"Um..." Master Huizhong screamed and his feet were shaking, and he almost fell on the stage. His life skills were only in the early stage of the Kalpa Realm, and he basically did not practice it. He was definitely not a match for Xie Lingyun when he fought, so he couldn't even hide. After eating this brick on his head, he was really choked. He was dizzy and bleeding from the top of his head...

"Wow," "Fighting up" the audience was shocked. Countless people stared at the Heavenly Palace. Except for Master Wankong, everyone else was a little confused. They had never discussed this before.

At Qixia Temple, the monks stood up one after another. Master Huichao did not come. Most of the people who came were young monks. They all blushed and could not suppress their anger.

It was agreed that he would not act. Xie Lingyun dared to do this in front of the government and in public. This is a big deal.

However, Xie Lingyun did not continue, but just smiled. He would never see any pride on his face, and he had the style of a Zen master.

"Is this a Zen word?" Master Duowen said at the right time. No one dared to say that Ake's words were not, because there were people who used the board heads. The former Zen Master Huairang wanted to use a board head to grind it into a mirror and taught Mazu.

Therefore, the monks here, except for the people of the Three Treatises, Zen, Pure Land, etc., cannot say anything, there is indeed "Zen" here...

Zen is everywhere, and Zen is born from the mind.

After a while, Master Huizhong calmed down and used his skills to stop the blood, but the top of his head was still hurting. He asked in a deep voice: "What does it mean to knock me?"

He could only fight back like this. In fact, everyone knows that this is Zen, which is simply Xie Lingyun's "Zen avenge of personal revenge". Moreover, it is Zen, he cannot gain anything, otherwise wouldn't he be directly saying that Xie Lingyun is better than him? So he can only ask the other party back to see what sophistry the other party has, and then refute it.

Xie Lingyun was about to say something Zen when suddenly an idea came up. He turned his eyes and asked with a smile: "Who is knocking?"

Master Huizhong was shocked. It was equivalent to losing the initiative to ask questions from the other party. Ambiguous Zen words were definitely not easy to deal with. If you answer "Huizhong", it would become a laughing stock for the world, but...

Is it because Xie Xiaozi doesn’t understand the classics of the Three Theory Sects? Or does he do it without intention? No matter what, from another perspective, this is a great opportunity

"Heaven." Master Huizhong also smiled.

As soon as he heard this word, the monks of the Sanlun Sect suddenly seemed to have taken aphrodisiacs, and they were all very energetic. "God, I'm your dog." Haha, I'm not a general this time

Most of the people still don’t think what happened. Even most monks don’t know, but there are still some monks and some Taoists who are knowledgeable about Buddhist scriptures have changed their expressions. If Xie Lingyun continues to ask, it will be troublesome.

"God? I dare to say that I am the god, I'm gonna be the old man?" Aman cursed at the side of the altar, while Nanyangzi, Master Wankong, Master Yuzhi and others were all very anxious. Huizhong set up a trap. Ake was careful.

"Who is heaven?" Xie Lingyun asked.

As he said, a small piece of exclamation arose in Dongshi, what's going on? Xie Ke'er doesn't know "God, I'm your dog"? Why continue asking

Master Duowen was also confused. This is really not a good topic that is brought to Zen words...

Deva and Brahmins once had a classic debate. Brahmins asked who he was, and he said it was heaven; he asked who he was, and he said it was me; he asked who he was, and he said it was you; he asked who he was, and he said it was a dog; he asked who he was, and he said it was you.

God is me, I am you, you are a dog, and the dog is you.

On this topic, the person who asks the question will finally get an answer, the dog is you

This is not a nonsense, but the basic purpose of the Three Treatises. What is reality? It is impossible to obtain reality because there is no reality or emptiness. On the other hand, Deva also greatly damaged the arrogance of the Indian Brahmins, mocked the caste system of its religion, and promoted the Buddhist righteous path of equality of sentient beings. According to records, Brahmins and outspoken at that time were said to be ashamed and angry.

In fact, the dog is you, you are me, and I am also a dog. In theory, it is the Dharma, and in theory, it embarrasses the opponent.

"I." When Xie Lingyun asked who the sky was again, Master Huizhong said quickly, for fear that Xie Lingyun would wake up.

"Who am I?" Xie Lingyun asked again.

"You." Master Huizhong did not think without hesitation.

The hearts of the informed audience were raised to their throats, and the people in the Heavenly Palace deliberately reminded them but couldn't scream, otherwise they would lose directly. What kind of gourd medicine is Ake selling...

"Who are you?" Xie Lingyun continued to ask with a smile without feeling any danger.

"Dog." Master Huizhong did not think twice again to show his style as a monk.

"So the master is a dog." Xie Lingyun kept smiling and turned around and walked away.

The crowd was stunned and immediately burst into laughter from the audience. Instead, those insiders were stunned. Isn’t there another link? Suddenly, Xie Keer didn’t ask, this is...

Oh my God, you are still dogs, but the embarrassing person is the one who answered...

Master Huizhong's mouth twitched, and he almost jumped up. It felt like eating something as delicious as food. He was very happy to eat. He still had a bite, but he found that the thing turned out to be shit. Although it was empty, but... he put on one, and he was so scoundrel, and was put on one by this kid.

The question is, who stipulates that we must ask the question to the end? As the saying goes, "There should be no place to dwell on anything", the inherent thoughts of people in the world are a kind of false obsession, "The master is a dog" means letting go of attachment. Isn't this a kind of Zen?

In this way, the monks were not able to say that Xie Lingyun was not the case, but Zen monks savored it carefully...

Huizhong thinks it is dog shit, they think it is sweet spring, which is "heart-moving", not what is the familiarity of this series of questions and answers?

"The dog is you." Master Huizhong's face turned red, and he had obviously moved the anger warning.

Xie Lingyun turned around and looked at him and asked, "Who is that?" Master Huizhong's heart sank and his words softly: "It's heaven." Xie Lingyun nodded: "Master is heaven, heaven is you, you are a dog. If you say so, it's not wrong to be a dog."

Master Huizhong, who didn't play like this, was angry...

"Hahaha" The people burst into laughter again
Chapter completed!