Originally, Xue Feng wanted to give up, but with Zhang Zhuoyang's insistence, and Li Rui and Yu Meixia were also here to go home last time. They had never been to the top of the mountain, so no one accompanied him down the mountain, so they could only follow them up with the bullet.

After more than two hours of difficult journey, not only Li Rui was already panting, but Yu Meixia was already sweating on her forehead, so tired that she was out of breath and her steps had already lost its original lightness.

After stopping to rest, Zhang Zhuoyang and Xue Feng fell behind again. Each of them leaned on a branch in their hands and feet and climbed up with difficulty. After waiting for a while, they all climbed up.

"Oh, my god! I'm so tired. How many ways are there?" Zhang Zhuoyang sat down on the ground, breathless.

Among the five people, the guide was not breathless. Just like nothing happened, he pointed to several houses hidden by trees on the top of the mountain, and smiled and said, "It's not far away, it's in front."

Xue Feng, who was lying on the ground, tried hard to straighten up, stretched his neck in the direction pointed by the guide, looked at the row of houses on the distant top of the mountain, which looked like matchboxes. He couldn't help but take a breath and wailed in pain: "Let me die! I really can't walk."

Li Rui stood up, patted the dust on his butt, looked at Xue Feng who was lying on the ground like a dead dog, and deliberately said: "I heard that there are wolves in this mountain, and they will come out to find food when it is dark."

"What?" Xue Feng sat up suddenly, disbelieving, and looked at the guide with inquiring eyes, "There are really wolves?"

The young guide saw Li Rui blinking at him and was very clear. In fact, he wanted to reach the top of the mountain as soon as possible, and laughed: "There were a lot of wolves in this area before."

"Oh my God!" Xue Feng was really scared now and quickly got up from the ground.

"Xiao Xue, listen to their nonsense. Now the wolf has become a protected animal. How many wolves are there?" Zhang Zhuoyang still didn't believe it, but he still struggled to get up. In the last journey, they both tried all the remaining strength in their bodies, and did not fall behind in any case. Following the guide, he finally reached the top of the mountain when the sun was almost approaching the continuous mountains in the distance.

The small temple on the top of the mountain is called Qingyun Temple. The name sounds quite majestic, but in fact it is just five dilapidated stone houses. There is a large courtyard outside. The gate is very grand. According to the guide, this gate was chiseled out of stones had already existed during the Song Dynasty.

Qingyun Temple is dilapidated and the gate is open. There is no monk in the yard. After the guide's soft introduction, there are only two monks here, one abbot and the other ahuoto monk. There are basically no one coming here. Except for the devout villagers at the foot of the mountain on the 15th day of the lunar month, they will go up the mountain to burn incense, and bring them some rice, flour, grain, oil, etc. They are also preparing for this time. The guide's backpack contains a lot of food prepared by Zhu Baoyuan.

The slightly larger house in the middle is the main hall of Qingyun Temple. It is dedicated to Ksitigarbha Bodhisattva, with kind eyebrows, square eyes, wide shoulders, high Buddha's crown, and a Buddha's staff. Ksitigarbha Bodhisattva is also called Ksitigarbha Bodhisattva. The Dharma is profound and the Buddha's heart is vast. He once said: "If hell is not empty, he will not become a Buddha!"

The hall was filled with incense and quiet and solemn. There was only a thin old monk sitting aside with his eyes closed. Li Rui looked at him secretly and saw that the old monk was so handsome that he looked very much like a Taoist monk.

When they had just stepped into the hall, the old monk opened his star's eyes slightly, and two rays of light flashed. Li Rui, who was walking in front, was stunned and thought to himself: Could it be a martial arts master? He used to like to read Jin Yong's martial arts novels. In his impression, the monks were all masters with martial arts secrets. If the old monk's expression was not martial arts, he would have been a master of Buddhism, and he would definitely not be an ordinary monk who practiced Buddhism. Li Rui was relatively superstitious in his previous life because of his business. Now he has experienced rebirth and has a more profound feeling about this kind of thing. His appearance is born from the heart. The old monk's cold eyes made him feel awe, his hands naturally cling to one another, and worshipped the Buddha devoutly.

The three followed behind were businessmen. Since they came, they followed Li Rui to bow down on the cushion, kowtowed three times, and burned incense. These bad festivals were extremely pious.

Seeing the old monk knocking on the wooden fish slowly, Li Rui stepped forward and bowed with his hands: "Dare you ask the master's name?"

The old monk replied, "I am empty, what are the donor's inquiries?"

Although he heard this Dharma name a little strange, Li Rui still said in a humble manner: "The master has a profound Dharma practice, and seeing the master today is a great blessing for the younger generation."

The old monk smiled and said with one hand: "How can a wise person who has a wise heart not covered with dust? How can he enter the worldly view? Sincerity is destined to be destined to be destined, but how can a destiny come about when his heart is not sincere?"

Although Li Rui studied economics, he was influenced by his grandfather since childhood and read a lot of books and had a wide range of knowledge. He also knew a little about Buddhist principles. He saw that the old monk had elegant speech, clever words, and his heart was quiet. This showed his cleverness.

“What the master said is very much.”

Although he changed his life path after his rebirth, Li Rui was actually a little confused deep in his heart. His future was bleak, worried about gains and losses, and he was interested in asking a few questions, so he asked: "What is ego?"

When the old monk heard this, his expression suddenly became solemn and said seriously: "All troubles arise from the existence of self. If there is no self, everything will be nothing. Because of seeing there is self, it is called self-seeing. Because of having self-appearance, it is called self-appearance. It is about having self-appearance, so it is called self-appearance."

Li Rui nodded and asked again: "How to get rid of ego?"

It is estimated that it is difficult for the old monk to encounter someone discussing these Buddhist principles with him. He talks very strongly about nature and talks freely: "There are three main aspects of self-attachment: self-attachment, self-attachment. Self-attachment: the body and mind that the five aggregates are in harmony, and they think that there is a constant, which is called self-attachment. It is also called human-attachment. There is also human-attachment. It is called human-attachment. It is also called human-attachment. It is also called human-attachment. It is also called human-attachment. It is called human-attachment. It is also called human-attachment. It is called human-attachment. It is called human-attachment. It is also called human-attachment. It is called human-attachment. It is called human-attachment. It is called human-attachment. It is also called human-attachment. It is called human-attachment. It is called human-attachment. It is called human-attachment. It is called human-attachment. It is also called human-attachment. It is called human-attachment. It is called human-attachment. It is also called human-attachment. It is called human-attachment. It is called human-attachment. It is also called human-attachment. It is called human-attachment. It is called human-attachment. It is also called human-attachment. It is called human-attachment. It is also called human-attachment. It is called human-attachment. It is also called human-attachment. It is called human-attachment. It is also called human-attachment. It is called human-attachment. It is also called human-attachment. It is called human-attachment. It is also called human-attachment. It

The way of being born is different from the other way, which is a famous person; self-attachment: it is also a famous person, thinking that the so-called "self" is the master of life. Recognizing the existence of the self and obsessing it is called self-attachment. Because of the inability to understand the human body, it is called self-attachment. Because of the inability to understand the human body, it is also called human-attachment. With self-attachment and "dharma attachment", "dharma attachment" is the symmetry of "self-attachment", and it is also a Dharma self-attachment, Dharma self-attachment. Because of the inability to understand the causes and conditions of all dharmas, the cause is born without nature, like illusions and transformations, and the false view of all dharmas is real. If the attachment to the Dharma is broken, the self-attachment can be destroyed; if the self-attachment is broken, the attachment to the Dharma can be eliminated. Amitabha Buddha!"

Zhang Zhuoyang, Xue Feng and Yu Meixia were attracted by the communication between Li Rui and the old monk, but they all heard it in a fog and couldn't understand what the old monk meant. If they didn't understand everything, they felt very profound. The same was true for the three of them. Listening to the old monk talking, the expressions on their faces became even more pious.

Li Rui thought for a while and continued to ask, "You can get rid of your attachment, but why are there many different worlds? Can the master teach me Buddhism?"

The old monk smiled and said, "Seihu."

"Se Kong? Isn't this the master's magic name?" Li Rui was stunned for a moment, but the old monk smiled slightly, closed his eyes and did not answer. Li Rui frowned and thought about it and then realized that sei Kong means that he was a woman. Do you really have to be aware of the woman's beauty and stay away from women to have a good end?

Since God has called me a man, I will definitely have a reason for giving me a dust handle. How can I lose the ultimate happiness between men and women because of the Zen of an old monk? If so, what is the point of being a human being? Isn’t it just for this kind of fun to work hard and earn money and take power?

"Li Rui, what are you thinking?" Yu Meixia saw Li Rui standing there in a daze, and couldn't help but step forward and pat his shoulder and said.

He woke up suddenly, and then realized that he was out of sight. He hurriedly said, "It's nothing, I'm thinking about the Master's Buddhist principles."

The old monk smiled slightly and said, "Amitabha, donors don't have to worry about it, just follow the rules of everything."

"Thank you for your teachings." Li Rui noticed a sign next to him, and thought about it and said, "Master, can you ask for a sign to indicate your future?"

"Please give me a gift."

He bowed devoutly again three times, and made acquiescent wishes. He picked up the sign, closed his eyes and shook it. With a click, he fell down the sign, picked it up and saw it, and handed it to the old monk respectfully.

The old monk took the lottery and nodded, "Yes." Then he explained, "Zhaoyun: I am in this mountain, and I don't know where the clouds are deep. I have been picking chrysanthemums under the eastern fence for four or five years."

What does it mean? Now Li Rui also heard the clouds and asked the old monk to explain it in detail. The old monk said: "Good causes seek good results, bad fate leads to bad results, and busyness is close to it, and the donor slowly understands it."

Li Rui still couldn't understand and was about to continue asking questions, but the old monk suddenly gathered his eyes and looked at him calmly for a while. Li Rui found that the old monk's eyes were flowing like mist, deep and unpredictable, and he felt a little uneasy.

The old monk suddenly sighed and said, "The secrets of heaven cannot be revealed, and you will know in the future. The donor's love is deeply rooted and his heart is covered with dust. You must know that color is emptiness, emptiness is color, and you must not indulge in it, and you should do it yourself." After saying that, he sang "Amitabha" and closed his eyes and stopped talking.

Through the communication of Buddhism just now, Li Rui knew that this old monk did have some skills. Although he didn't understand some of the words, he vaguely felt that his destination in this life might be in it. Let's slowly comprehend it in the future.

He pulled out the handbag he carried with him, took out a stack of hundred-dollar bills from it, but he didn't count it. It was probably one or two thousand. He respectfully gave it into the merit box, and then bowed deeply to the old monk Sekong, turned around and walked out the door. Zhang Zhuoyang and others watched Li Rui ask for a lottery and listen to the old monk's explanation, and they all wanted to try it out, and followed him up and kowtow to draw lots. Just as Li Rui stepped out of the door, he heard the monk behind him say, "Good, the donor sincerely respects the Buddha, and he will definitely bear good results."
Chapter completed!