Uda and Yun Nian respectively represent the interests of the two factions and conducted behind-the-scenes political consultation. The social basis of this political model: the people below (most people) believe that the people above are the most capable of achieving the best interest cooperation model.

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On the historical line of Meng's throne, this Japanese political thinking once influenced many regions of East Asia. It was even considered by outsiders to be East Asia's political thinking. In fact, it was just Japanese thinking. After the Great Revolution, the social thinking in the East Asian mainland was different from the Japanese people's thinking.

Japan, South Korea, Hong Kong, Taiwan, and South Asia are immersed in this social environment. The people and businessmen in these areas have great differences in their thinking from the Chinese popular thinking that has undergone a complete social revolution.

This disagreement stems from two different cultures of subconscious dominance of the people.

1: Shang Yang’s legislative style.

:2: Shogunate.

Detailed details,

For example: In the 21st century, when Korean merchants did things that hurt the feelings of the Chinese people, these merchants were arrogant and refused to apologize. In the eyes of the Chinese people, is this fucking provoking the public and committing suicide? But the way Korean merchants understand it is like this: "You little people are just talking nonsense here. I have paid more money to your boss (central government) than you."

This is a shogunate political thinking model. Under shogunate politics, the noise at the lower class has no effect and can only test the other party's means for the upper class. They believe that they only need to talk about topics with the Chinese government, and they are confident that they will give the Chinese government the commercial benefits they will not let the government attack them.

Shogunate thinking businessmen and small media are also concerned about politics, but they are limited to the upper political trends.

For example: Taiwan, Hong Kong, and other East Asian journalists attach great importance to the content of the Eastern Two Sessions during the annual period. Let experts interpret it over and over again.

However, when faced with the public opinion trend, the media under the shogunate thinking seemed very slow. With an arrogant attitude, he believed that "you are just small people, and random words will cause trouble for the central government. Don't engage in the Boxer Rebellion model."

This is the shogunate culture. Little people can speak irresponsibly and make public opinion irresponsible, but the price is that the effectiveness of small people (small media) speaking is not high in society (these places seem to have beyond imagination freedom of speech,). However, small people only have nonsense freedom. If small people really want to speak for the interests of the cluster, they can only rely on big people and dialogue between big people who keep their words and big people on the other side to solve the problem pragmatically.

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Shogunate culture also exists in China, including the divisions and staff, and then to the secretary and subordinates. The aide group during the Zeng Guofan period was the first in Asia at that time. To be precise, this feudal model of aides was passed down to Japan by the Tang Dynasty.

But compared with the Japanese model, another timeline, China shows another model. This is a huge historical fork.

Everything was during the Red Revolution in the 20th century, and the national mobilization system that had been destroyed since the Spring and Autumn Period and the Warring States Period began to reappear from the reappearance of China.

During the Spring and Autumn Period and the Warring States Period, the Battle of Changping was often 100,000, 200,000, or even super-scale. This was an extremely terrifying super mobilization system. This mobilization power was either blindly believed by the people or the ruling class made enough trust from the lower class. Due to the rise of powerful people after the Han Dynasty, it became increasingly difficult for the people to blindly believe. This super mobilization system was not seen in China for a long time. - to a certain extent, the feudal aid system.

Of course, as another timeline civilization was almost destroyed, this system was used when the ruling group gave up its fantasy and pragmatic, and sent the grassroots forces to the greatest extent. The Huaihai Campaign mobilized the citizens and caught up with the late Warring States period.

This system also created a clear gap in people's culture in China and other marginal Confucian cultural countries in the next hundred years.

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Shang Yang wanted to implement the new law, and he had to trust the people. The authority of the high-level dictatorship comes from the correctness of the grassroots high-level policies.

The shogunate said that the voice of the lower class society does not count at all, and can only be solved by the ability of the senior management to keep their words in mind.

Even if the Japanese grassroots are seriously dissatisfied with the top leaders, they just want to use the method of defeating the upper party to threaten the upper party to solve the problem, rather than to solve the problem by themselves. This is the case with the Japanese 226 incident. Japanese coup soldiers can threaten the upper party, but cannot directly become senior officials to rule the country. In the end, they lose the support of the top leaders (the emperor) and directly fail the coup. The military power of Chinese culture showed another posture during the period of change.

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This cultural difference can be reflected in all aspects.

In terms of social public opinion, the media self-media in Japan, South Korea and Taiwan can say it casually, even if it spreads rumors, makes mistakes or slanders, the consequences will be very minor, because of freedom of speech. However, speaking can be irresponsible, which also means that speaking has no credibility.

In mainland China, if the media and individuals speak incorrectly and spread rumors, the government will investigate it. Once it causes adverse social impact, it will be directly detained. Because compared with the Japanese and Korean shogunate culture, under the Shang Yang culture, media writers' speech can cause social consequences and must be effectively controlled, which seems to harm freedom of speech. However, the speech of the Chinese people can leverage the interests sector.

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The differences between the two types of social differences, it took Luan more than ten years to clarify the relationship between these two societies. When Luan clarified the relationship, he felt very powerless. - It is very easy to speak as a giant in this world, but it is difficult and difficult to form a social cluster for a truly single-minded citizen to convey his own voice.

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When the topic comes back, Uda and Yun Nian have a behind-the-scenes conversation.

In the North Pacific, deep-sea base, a lady in a witch costume was sitting elegantly in the only room in the entire underwater base that could be called a spacious one.

This lady, code-named "Shi" and was named Miaoqian. She was a divine follower who was promoted to the Snake Tribe after the Pudong incident. She looks bigger than Qiankong, about twenty-three or four years old, but in fact she is a junior of Qiankong, and she is also a neutral faction in China like Qiankong.

Of course, the reason why she is neutral is different from that of Qiankong.

Qiankong is absolutely strong, and she can guarantee her neutrality regardless of personal force or the military force in her hands. Miaoqian is very inferior among the five gods, while Miaoqian is different. Her neutrality is very difficult. In politics, she has always maintained sync with Qiankong.

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Ten minutes later, the shallow sky that had been soaked in the bathtub, walked out in a bath towel.

Qiankong said to Miaoqian: "I have used the bathtub. Do you want to use it?"

Miao Qian shook her head.

Qiankong combed his hair and asked, "You came here for the military's decision-making."

Miao Qian said: "I want to know what you are going to do."

Qiankong tied his hair into a pair of ponytails and said, "Don't learn from me, my goals are different from you."

Miao Qian showed a look of distress on her face.

Qiankong took off the bath towel and revealed his figure. As the space hopped to him, his clothes appeared on him like a transformation animation.

Qiankong said, "If you really let me decide. I don't mind making good use of you." Qiankong lifted Miaoqian's hair.

But when Miaoqian raised her head, Qiankong picked up her chin. Miaoqian's eyes were a little confused.

Qiankong sat next to Miaoqian and said, "If there is someone who is not allowed to see him, and you really want to see him, what should you do?"

Miaoqian said, "Then do things that force him to pay attention to you. Or let the situation develop so that he has to come to you."

Qiankong's eyes lit up, then he smiled and nodded and said, "Yes, you are right. But would this person be angry if he knew all this?"

Miao Qian shook her head and said, "What you are not allowed to do is to ignore you. So your behavior will inevitably be ignored."

Qiankong held his cheek and looked stunned for a second, then nodded, and then said to the person in front of him: "It seems that you already had your plan when you were looking for me. Let's tell me now." Miao Qian opened the map of the North Pacific.

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Japan's giant politics, and other parts of the world are also in the right place.

In the Nanyang region, during this period of global war, the Nanyang region maintained this relatively peacefulness. The foundation of this tranquility was that a large number of fleets from the north were stationed in the ports of the Nanyang, maintaining the safety of this wedding in all aspects.

The wedding of Zhao Qingzhuo and Li Yalan was held with great grandeur with the joy of all walks of life in Nanyang.

Li Yalan is also a godly follower. She is a very high value for any force. This is the first female godly follower to marry after the end of the Golden Age. Compared to this, Sheng Yiran's marriage was not allowed. There is naturally a reason why the Jewish tribe gave up a female godly follower so generously.

The aggressive expansion of the Pacific camp made all walks of life in Southeast Asia very uneasy, so they married and sent heavyweights to join forces.

The marriage was grand in scale, with floats in the city and street police patrolling 24 hours a day. These measures will not be mentioned.

During the wedding, fighter planes in the sky took off. Warships were on high alert, and the security level of marriage between the two people reached the level of the presidential talks.

In fact, it is not because Nanyang is so nervous. After all, the misunderstanding of the Xuanniao tribe was in front of him (Lu Jiuchong robbed the bride). During this marriage, the people from the Hun tribe held the wedding after carefully inquired about Li Yalan's own wishes.

The big families in Nanyang were afraid that a person like a level five silver abilities would emerge from a corner of some lump and came out to disrupt the situation. - But the whole wedding process was very smooth, which made the old guys in Nanyang breathe a sigh of relief.
Chapter completed!