"Cousin, Master, I'm here to welcome you, otherwise I really wouldn't recognize you, it's a big change."

Even though Chen Wanrong was dressed in a solemn Bodhisattva costume, her temperament was still free and fluttering.

Walking into the temple, Fang Yongheng met Ksitigarbha Bodhisattva in the Main Hall.

The moment he saw Ksitigarbha Bodhisattva, Fang Yongheng was shocked.

During the God Refining Period, Fang Yongheng's combat power was comparable to that of Taiyi Golden Immortal. Ksitigarbha Bodhisattva also believed that he was the sacred of Taiyi Dao Fruit.

But now, the corpse-holding god Fang Yongheng is already comparable to the quasi-Da Luo, and is infinitely close to the true Da Luo. When looking at Ksitigarbha Bodhisattva, he found that the magical fluctuations of Ksitigarbha Bodhisattva's body are obviously at the level of Da Luo.

Obviously, when Fang Yongheng thought he could see through the cultivation of Ksitigarbha Bodhisattva, he actually did not see through it.

He even saw that the magical fluctuations of Ksitigarbha Bodhisattva were at the Daluo level, but perhaps Ksitigarbha Bodhisattva’s cultivation was not the real cultivation.

Fang Yongheng suddenly realized that the underworld was not the human world, and the Bodhisattva Ksitigarbha was not a god and monster awakened by stone statues, but was the deity of Ksitigarbha from beginning to end.

There are many Ksitigarbha Bodhisattva's frequent climbing monsters in the human world, but these divine monsters are only frequent climbing seeds. If Ksitigarbha Bodhisattva is willing, he can even directly absorb these divine monsters and integrate them into his own body.

After all, these common seeds in the human world are also statues worshipped by the people because of their belief in Ksitigarbha Bodhisattva, and belong to the incense god of Ksitigarbha Bodhisattva.

"Namo Amitabha Buddha, Namo Ksitigarbha Bodhisattva." Fang Yongheng combined the ten paths.

"Nanwu Wuliang Guangyun Buddha." Ksitigarbha Bodhisattva smiled and replied.

"Can the spirit of the demon world still return to the three realms? Please give me advice from the Bodhisattva."

"It is difficult to interfere with external forces. Unless it is great magic power, you can only rely on yourself. As the saying goes, everything has a glimmer of hope, good, good, good, good." Ksitigarbha Bodhisattva Path.

Fang Yongheng understood.

External forces are difficult to intervene unless they are powerful.

For example, the god of corpse-holding, Fang Yongheng has insufficient magic power to interfere with Xia Xiaoyou's family, who has been infected by the origin of the demon world and has become a life in the demon world.

Unless it is great magic power, this great magic power refers to the existence of Hunyuan Dao Fruit.

Only Hunyuan can possess great magic power.

But Hunyuan is such a great existence that he will not easily take action. In Hunyuan's eyes, all living beings in the world are nothing but ants.

Even if Hunyuan can do it just a simple task, they may not necessarily take action.

It’s like you can crush an ant to death, or you can save an ant at will, but are you willing to save it at will?

You will just ignore it, even sit and watch the water droplets flood the ant hole, and remain indifferent.

Therefore, Fang Yongheng's obsession with saving Xia Xiaoyou from the demon world was left with one choice.

When Xia Xiaoyou grows up to the point where he can break the demon world and reverse the origin.

Or wait until the corpse-holding god Fang Yongheng also cultivates into Hunyuan.

But when the corpse-holding god also attains Hunyuan, not to mention whether it is a three-corpse god, can it be attained by Hunyuan?

If he could attain Hunyuan, he might have completely cut off all obsessions and become the same existence as the deity at that time.

Fang Yongheng left the underworld and returned to the human world.

Returning to Xiaoling Mountain from Daxing City, even if you are already in the cultivation level of Daluo, the rules of the Tianqin system must be followed.

It’s like the entrance to the underworld is in Daxing City. If you enter the underworld, you have to enter Daxing City from Daxing City. If you leave the underworld, you will also appear in Daxing City first.

At this time, Daxing City was already extremely prosperous. Many human players not only left the novice village and flocked to Daxing City, but also some excellent and experienced people are qualified to go to Dadu.

In the end-of-life world before Fang Yongheng was reborn, counting romantic figures, and looking at those talents and handsome men.

After being reborn, Fang Yongheng walked too fast, making people dazzled, as if in a short while, Fang Yongheng completely broke away from the scope of human beings, even from the general sacred category, and became a big shot in the world.

Fang Yongheng had no feelings. With his current vision and cultivation, he was indeed separated from the scope of ordinary sentient beings.

The sentient beings here are not only human species, monster species, gods and monster species, but also some existences in the underworld, demon world, and even heaven.

There are sentient beings in the three realms and the demon world. Only by achieving sacredness, at least Taiyi, can we escape from the shackles of mortals, evolve into immortals, evolve into gods, and evolve into saints.

In the same realm, the names of immortals, gods, and saints are the same. Humans in the human world are generally called immortals.

Some gods and monsters, or the sacred people in the underworld and demon world, like to call them gods.

However, the mysterious demon world likes to be called the Great Sage.

But the level of the demon world is very strict, and not everyone is qualified to be called the Great Sage.

Every great saint in the demon world is a real powerful person. His cultivation level is at the lowest, and he also possesses the Daluo Dao Fruit, and he is also a Hunyuan.

Fang Yongheng came to Xiaoling Mountain.

The Buddha Emperor of Good Corpse is in charge of the country of Yong, while the evil Corpse Zhu Tian and the original deity are in the depths of the Eternal Hall of Xiaoling Mountain.

After killing the three corpses to achieve enlightenment, and after cutting out the three great corpse gods, the three saints, the great compassionate Guanyin, and the three treasures of the Tathagata, are the retribution bodies of Fang Yongheng, but they are absolutely independent, and their connection with Fang Yongheng becomes as if there is nothing.

But this is not a separation, but a kind of repulsion produced by the Supreme and ruthless deity who cut off all emotions of good and evil, leaving only the empty and dark and ruthless deity.

How could I allow myself to be impure even if I even cut off my stance on good and evil?

Fortunately, the deity did not have a ruthless one-size-fits-all approach, but only cut off the connection between himself and the Three Holy Buddhas, Great Compassion Avalokitesvara, Duobao Tathagata, etc., but it did not prevent the three corpse gods from still having a close connection with the three reward bodies.

The god of corpse-holding, Fang Yongheng, is the Three Saints Buddha, who was named the Future Buddha of Xiaoling Mountain, and his Dharma name is Wuliang Guangyun Buddha. He is already considered the most powerful Buddha in the power of Xiaoling Mountain.

The evil corpse Zhu Tian and the good corpse Buddha Emperor are not currently considered to be the forces of Xiaoling Mountain. They do not have a formal Dharma name in Xiaoling Mountain, nor are they granted the title of Buddha.

Although the three saints Buddhas, the three saints of Taiyi Jinxian, the Great Compassion Guanyin and the Tathagata of Duobao, were born with billions of worries because of their obsession with Xia Xiaoyou, and became an existence that was both Buddha and non-Buddha, and was both ordinary and Buddha.

As the infinite fortune-telling Buddha Fang Yongheng, the god of corpse-holding, returned to Xiaoling Mountain, echoing Buddhism and Buddha light, the entire Xiaoling Mountain suddenly shone with Buddha light, Buddha sounded and Sang Sanskrit, and golden lotus gushed into the ground.

A great Buddha came from the Buddha's light, with a million worries on his head, and a handsome face, with several circles of merit golden wheels floating behind his head.

Several Buddhas in Xiaoling Mountain, the Three Holy Buddhas, the Great Compassionate Guanyin, and the Tathagata of Duobao also showed their Dharma appearance in the Buddha's light, and welcomed the return of the Guangyun Buddha.

The Buddha light spreading everywhere on Xiaoling Mountain quickly disappeared, and the strange phenomena of all Buddhas disappeared, but in the hearts of all the disciples of Xiaoling Mountain, the impression that Xiaoling Mountain's Buddhist Dharma is flourishing and the boundless Buddha Dharma is engraved.

The corpse-holding god Fang Yongheng walked into the Eternal Hall.

The deity and the evil corpse and the sky are both in the Eternal Hall.

Although this Eternal Hall seems to be the same as before, it actually has a unique world inside.

The Eternal Hall has been opened by the original to become a higher dimensional space than the treasure land and cave.
Chapter completed!