Chen Wanrong fell in love with the underworld, and she felt less resistance and became a little expectant.

Finally, a group of five people came to the front of the Dizang Temple.

In front of the temple, an old monk with kind face looked at everyone with a smile.

"Bodhisattva." Fang Yongheng, Chen Xuezhi, Chen Yixian, and Chen Wanrong quickly bowed their heads and bowed to him.

"I Buddha." Ksitigarbha Bodhisattva bowed to Tathagata.

"Bodhisattva." Tathagata Duobao bowed his head and smiled and returned the gift.

A strange look appeared on Fang Yongheng's face.

The mother, uncle, cousin and the others did not notice it, but Fang Yongheng discovered it.

Ksitigarbha Bodhisattva actually paid homage to the Tathagata of Duobao and called it "I Buddha."

Tathagata Duobao returned to worship Ksitigarbha Bodhisattva, called him "Bodhisattva".

According to myths and legends, Tathagata Duobao is naturally an ancient Buddhist Buddha, and together with Sakyamuni Buddha, Lanlan Buddha and Amitabha Buddha, they are called the World Honored One.

But that is the original deity of the Tathagata of the Three Treasures, so Ksitigarbha Bodhisattva must be extremely respectful to him.

But the Duobao Tathagata in front of you is a Dharma body of Duobao Tathagata that Tianqin system rewarded Fang Yongheng. Why did Ksitigarbha Bodhisattva pay respect to the original Duobao Tathagata?

Fang Yongheng was not a person with low IQ. He almost instantly thought of the Dharma body of Duobao Tathagata. It was not his own sacrifice, but a reward given by the Tianqin system.

In this way, the Dharma body of the Tathagata that this Tianqin system gave to Fang Yongheng is obviously of a big background.

It is very likely that Duobao Tathagata is really a Dharma body of the original Duobao Tathagata.

Otherwise, if you were to be a seed, how could you directly call it the name of the Tathagata of Duobao?

Fang Yongheng thought of this and was not disgusted or terrified, but became more and more happy.

As expected, I am the son of Qi and fortune. Even the Tianqin system has given a Dharma body offering from the original deity, Duobao Tathagata, Yongheng, to drive it. This is not considered a son of Qi and fortune, what does it mean?

"Do you want to worship my monk's power?"

Ksitigarbha Bodhisattva looked at Chen Wanrong and was kind and Taoist.

Chen Wanrong turned her head to look at her father, aunt, and cousin's encouraging and expectant eyes, and immediately knelt down: "Teacher is mercy, and I am willing to listen to the teachings at any time under the master's seat."

"Good, good!" The Bodhisattva smiled and smiled.

The Buddha's light bloomed from the body of Ksitigarbha Bodhisattva. The male-body Bodhisattva, who was originally an old monk, still turned into a female-body Bodhisattva wearing a white robes and a magic crown.

The female appearance of Ksitigarbha Bodhisattva is the true appearance.

According to folk legends and Buddhist scriptures, Ksitigarbha Bodhisattva was originally a woman among the Brahmins. Her mother fell into hell because of her cult. After she learned about this, she joined Buddhism and finally achieved the right result through continuous practice and transformed into Ksitigarbha Bodhisattva.

After Ksitigarbha Bodhisattva came to hell, he saved her mother. When she was about to leave, she saw countless evil ghosts in hell suffered all the hardships, so she made a great vow saying: Hell is not empty, and you will not become a Buddha. Only when all sentient beings are saved can you attain Bodhi. From then on, she will focus on saving evil ghosts in hell.

Folk legends, Buddhist scriptures, and records about Ksitigarbha Bodhisattva are just a few strokes. People are moved by Ksitigarbha Bodhisattva's great compassion, great benevolence, great virtue, and great virtue, who will not become a Buddha without being empty in hell.

Although there is also a legend that Ksitigarbha Bodhisattva is a male body, for Buddhas and Bodhisattvas, there is actually no difference between men and women, and they are just skins.

Buddhism cultivates the mind.

Seeing that Ksitigarbha Bodhisattva turned into a female Bodhisattva, Chen Wanrong completely wiped out her resistance.

Fang Yongheng, Chen Xuezhi, and Chen Yi first lingered in the Dizang Temple for a day, then said goodbye and left, and returned to the world of life.

As for Chen Wanrong, he naturally stayed there and practiced with Ksitigarbha Bodhisattva.

Duobao Tathagata was invited to the underworld to discuss the Tao, so he naturally had to stay for a few more days, and did not return to the world with Fang Yongheng and the other two.

From the underworld, back to the world of life, it still appeared in the square in front of Daxing City.

On the platform, the train rushed into the station, and another group of human players reached the qualification to enter Daxing City.

The end of the world has arrived and the gods and monsters have awakened, and it has been the eighth month since then.

There are nearly 10,000 human players in Daxing City alone.

The Novice Village Forum has become an online destination for human players to exchange information.

Daxingcheng also has a Daxingcheng exchange forum, but its popularity is far less than that of the Novice Village Forum.

With the increase in human players entering Daxing City, the Daxing Forum in Daxing City will become lively in the future.

Fang Yongheng was now looking at the Novice Village Forum in the bracelet.

There are already many articles about Daxing City, about monster species and god monster species in the wild area.

However, there are fewer articles on the Gods and Monsters, only one or two articles.

However, about Daxing City, a train journey from a special novice village to Daxing City, was seriously criticized by human players.

The main reason is that the train journey is too long, and it takes two days and two nights to travel from Novice Village to Daxing City.

The train journey from Daxingcheng to Xinshou Village is longer, and it takes two days and three nights.

In addition to Daxingcheng's posts, Fang Yongheng also saw several articles about Xiaolingshan.

Since the novice village forum is not limited to a novice village, it is gathered in the entire provincial novice village.

Therefore, what Fang Yongheng visited was actually a forum gathered by 51 novice villages in the entire Nanhe Province.

The biggest force in Nanhe Province is Xiaolingshan, a five-level force.

The second is the third-level forces Laoshan Road, Taishan Buddha, Baochan Temple and Laoweng Teaching.

However, although Fang Yongheng was browsing the forum of the South Hebei Province Novice Village, the forum was not all about news from the South Hebei Province, but there was still a lot of news about wild areas in other provinces.

Fang Yongheng was now watching a post in the Novice Village forum.

What is mentioned in it is about a hero who is familiar to Fang Yongheng in his previous life, Lin Yongyan from No. 513 Novice Village.

The content in the post is about the news about the city-level gods and monsters in Taishan City, Beiyuan Province.

In his previous life, Fang Yongheng also read this post. It was the message that Lin Yongyan actually worshipped under the seat of the city-level god and monster in Taishan City, and became a Muying Arhat.

After seeing this post, I used to think that the gods and Buddhas were unattainable, but now in Fang Yongheng's eyes, it is already a wild monster that can be suppressed and can be turned into a wild area of ​​magic that can be turned into a meritorious monster.

Fang Yongheng noticed this post about Lin Yongyan and Jishi Buddha, and was not planning to kill the city-level monster Jishi Buddha.

Instead, I want to save the Buddhas of the world and enter Xiaoling Mountain.

Although Xiaoling Mountain attracted all the gods and monsters and Chang Deng converts from all walks of life in Nanhe Province, and its power grew day by day, it still needed to pass some outstanding gods and monsters that could be seen and heard to Xiaoling Mountain to strengthen the foundation of the big and small Lingshan Mountains.

The Buddha of the World has become a goal that Fang Yongheng wants to save, and the Zharamado Buddha, who had planned before, was also the goal that Fang Yongheng wants to save.

Fang Yongheng was waiting for the opportunity, waiting for the Tianqin system to push the information that he could go to Dadu.

Fang Yongheng has achieved the God Refining Period and has achieved the most basic conditions for going to Dadu.

But I haven't waited for the system to push information, so I still need to study how to go to Dadu.

Fang Yongheng decided to go to Baoen Temple before descending to Taishan City, Beiyuan Province to save the worldly Buddha.

In the God Refining Period, Fang Yongheng needs the current new war magic book to practice.

The Heart Sutra of Zharamata can no longer keep up with Fang Yongheng's cultivation progress, and it will inevitably be eliminated.
Chapter completed!