The process of escaping light seems to have a little process, but in fact, the process of cross-city arrival has been completed in just one breath.

It is only because Fang Yongheng's cultivation level is getting higher and he can get a glimpse of the rules, so he can capture some states during the cross-city process.

Otherwise, if you activate the cross-city fuzhao, you will only feel a trance and have completed the cross-city

The process of the arrival of the city.

But the caster has no idea how this process is formed.

A series of lights fell at the foot of Xiaoshan Mountain.

Fang Yongheng opened his eyes and found that some people around him with different appearances, or gods and monsters, were more appropriate.

These gods and monsters have Buddhas and Taos, and are clear at a glance.

Among them, there is a Buddha, and a sun-like light wheel appears behind his head. Among the light wheels are Fusang and three-legged golden crow.

When Fang Yongheng opened his eyes, it was exactly when the Buddha opened his eyes that the two of them looked at each other.

Seeing Fang Yongheng, Chang Deng, who was obviously the Great Sun Tathagata, frowned slightly, revealing a hint of surprise.

The other gods and monsters opened their eyes a little late.

Why did such a group of monsters suddenly come to Xiao Taishan?

They actually came from other cities and even other provinces by cross-city fuzhao?

"How could a human species exist here?"

A voice sounded like an old cow.

He was wearing extremely thick iron armor, and also had an iron helmet on his head, revealing two curved and thick corners.

Isn’t this the image of a living Bull Demon King?

"Yes, how could there be human seeds on such a big day? Let's eat it." Another voice came from behind the Bull Demon God Monster.

The Bull Demon God turned around, and there was a face behind his head and another pair of arms on his shoulders.

The head in front is a bull's head, while the face behind is a horse's face.

A monster with a bull head and horse face?

What species is this?

"I'm crazy about being hungry, and I don't know when the banquet for Taiyuan Ci Sheng Empress can be eaten?"

"Can you still starve for the birthday party held by the Empress? Shut up!" Niu Tou scolded.

"You eat no less than me." Ma Mian said back, "I will never forget that the fine skin and tender human species, but I, Ma Wang, took a fancy to it first, but you ate it, and didn't even give me the soup..."

Fang Yongheng's eyebrows beat when he heard this.

Although Fang Yongheng has never encountered gods and monsters in his last ten years of experience in the last ten years, he has heard a lot that humans have almost all the endings of death when encountering gods and monsters.

Like Wanfa Ling encounters a god and monster, she becomes a boy girl from Shancai. Lin Yongyan encounters a god and monster, and becomes a wooden shadow arhat under the seat of the Buddha in Taishan City-level god and monster.

There are very few people with this kind of luck, and no one will survive.

In the early stage of the end of the world, gods and monsters want human players to be living gods.

Gods and monsters who need to gain human beliefs, or treat their believers more kindly, and even give some benefits.

But most gods and monsters regard human players as food and energy.

Once the gods and monsters are depleted, they feel lazy, tired, weak, etc., and eat one or two human species, their vitality will boil and quickly recover.

In this world dominated by cruel rules of the game, humans must regard monster species and gods as prey. Only by killing them can they obtain achievements. Only by having achievements can they exchange for survival materials and cultivation resources from the Tianqin system.

How many months have passed since the end of the world arrived? Players in the human novice village may rarely encounter gods and monsters.

But the rarest does not mean that no human players have encountered monsters.

In places where others cannot see or discover it, I don’t know how many human players have become food for the gods and monsters.

Generally speaking, the gods and monsters of Buddha and Tao do not eat people.

But he is not absolutely unable to eat people. Just like Ye Yaxian, he is a Taoist god monster, or a mansion-level Taoist body realm, he is considered a Taoist man.

But after becoming a demon, he still swallowed the essence of a human life and fell deeply into satisfaction. Only then was Fang Yongheng taken the opportunity to use the alchemy seal to kill him.

This monster with bull, demon and horse face regards humans as food rations, and obviously many players eat humans.

"Do you want to eat me?" Fang Yongheng looked at the Bull Demon and Horse-faced God Monster with a smile, "I also want to kill you, my God Monster Prey!"

"What, do you want to kill me?" The monster with bull demon and horse turned around, and the horse faced Fang Yongheng, revealing sharp teeth with extremely sharp mouths. There were still flesh and blood residues on the sharp teeth.

"Who is so brave that you dare to say such things!"

The monster with bull, demon and horse face suddenly thrust up and landed towards Fang Yongheng. He swung his four arms and smashed them towards Fang Yongheng!

Fang Yongheng's arm shook, and the mountain whip suddenly whipped out!

The harsh whip sounded, and the monster with bull, demon and horse face rushed fiercely, but retreated in a very miserable way.

The mountain-driving whip directly slapped the horse's face of the Bull Demon and Horse-faced monster, almost pulling out both urethras on the horse's face.

The horse face let out a shrill scream, and the whole person flew backwards by the mountain whip.

The Mountain Driving Whip is already a middle-grade spiritual spirit, although it still cannot catch up with the real mountain.

But if you drive a god monster, and you are at most a god monster at the mansion level, it shouldn't be too simple.

Fang Yongheng's mountain-driving whip whip flew the flying bull demon horse-faced monster, and then threw the bull demon horse-faced monster out. The mountain-driving whip suddenly turned into a dragon, chasing the bull demon horse-faced monster that flew backwards, bit the horse-faced monster in one bite, and then wrapped it around, wrapping the bull demon horse-faced monster firmly.

Stand up!

The Great Sun Buddha stretched out his hand and a wisp of sun sparked out and landed on the dragon.

The dragon screamed in pain, and with a bang, flames ignited all over his body.

The magic of exorcising objects and transforming into a mountain whip and fell off from the body of the monster with a demon and horse face.

Fang Yongheng frowned and drove the spiritual treasure back to the mountain.

"The fellow Niu Mo and Horse Face hit the donor with words, but his sins will not die. Besides, the fellow Niu Mo and Horse Face came to celebrate the birthday of the Holy Empress Taiyuan Ci. If he fell in Xiao Tai Mountain, wouldn't he lose the face of the empress? Donor, how about giving me a face?" The Big Sun Buddha said warmly.

"All of you are here to celebrate the birthday of Taiyuan Ci Sheng Empress?" Fang Yongheng asked.

“That’s right.”

"Donor, you are a human species, why did you come to Xiao Taishan? Isn't it to celebrate the birthday of Taiyuan Ci Sheng Empress?"

I saw a Taoist riding an old cow and walking slowly.

This is obviously a permanent seed of the Taiqing Daode Heavenly Venerable.

In the small Mount Tai, under the Jade Emperor, there are the Three Qing Dynasties, Lao Zun, Ling Zun, and Jade Zun.

But the old master did not have green cows, spiritual masters, jade masters, and mounts.

Of course, they are all awakened by the clay-wombed golden-body Buddha statues in the temple.

And this Taiqing Changdeng, who was riding a green bull, was obviously a awakened monster riding a green bull.

This is true. This monster, whose Taoist name is Qingniu Laojun, is a sculpture in a wetland park in Loulan City, Yunnan-Guizhou Province.
Chapter completed!