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Chapter 131 Take advantage of the treasure

The Yujing Bottle and the Duobao Pagoda have been selected as the spiritual treasures of Buddhism, and they are to be sacrificed and practiced into the spiritual treasures of Buddha tools!

However, Fang Yongheng's Dazheng Hui Kong Buddha was more troublesome to sacrifice to practice what kind of spiritual treasure!

There is also Fang Yongheng himself, his cultivation level in the middle stage of foundation building, and as he contacts more and more high-end monsters, this level of cultivation is not enough.

In addition to improving one's cultivation, at least one must enter the Spirit-Snatching Realm, comparable to the mansion-level gods and monsters, and also practice a handy spiritual treasure!

Only by achieving the spiritual realm and Fang Yongheng activates the spiritual treasure can he avoid load pressure.

Fang Yongheng left Xiaoling Mountain without choosing an empty road, but instead used his magical powers to walk underground and return to the novice village.

Both his mother and uncle have been practicing in the Xiaoling Mountain Scenic Realm. In fact, there is no need for Fang Yongheng to return to the novice village. He can use the treasure land to teleport talismans to descend to the Buddha Hall of the Xiaoling Mountain Power in Daxing City.

Fang Yongheng did not want to waste a treasure land teleportation talisman, and he had lost a lot of money in succession. He had to save as much as possible.

Although Fang Yongheng won the first reward and had a considerable amount of achievements and even the achievements of fire and virtue, with the establishment of the Xiaoling Mountain power, the amount of achievements it has to be spent is not enough. Let alone hundreds of thousands of achievements?

Fang Yongheng walked carefully underground.

Since the mysterious existence can secretly sneak into the Xiaoling Mountain's victory, he can invade Muni Buddha and smile and always open the Buddha, and he has made a fierce calculation with Xiaoling Mountain. Who can guarantee that he will not continue to lurk outside and wait for the opportunity to attack?

Moreover, the war with the forces of the Brahmin Guangyuan Temple has begun, so you need to pay more attention to traveling to Xiaoling Mountain to avoid being ambushed by evil Buddhas.

I returned to the wild area portal of the novice village from the ground without any danger. I did not notice any abnormalities on the ground during my perception?

After returning to the safety camp, the incident occurred in Xiaoyang Village, the terrifying monster slashed out a hundred-foot-long trench with one knife, and thousands of humans and countless monster species were wiped out. All kinds of news have been circulating wildly throughout the novice village.

Facing the terrifying monster like gods and demons, humans are simply inferior to ants. Do they really have the ability to compete with such existence?

The human players in the novice village who had increased their confidence were initially driven into the abyss by Emperor Yun Chang.

The entire novice village is in despair.

Soon, another news came, and a big Buddha who emitted countless Buddha lights took action, and the Tathagata's magic palm, which covered the sky and the earth, instantly knocked the god monster into the ground.

All kinds of news, real and specious, are completely rumored, with only a few dozen versions.

Fang Yongheng laughed at it.

The sin committed by Emperor Yun Chang this time is a heart-breaking disaster for the human players in the novice village.

Those who have experienced this mental disaster and have rekindled their fighting spirit and confidence will definitely be able to survive smoothly in the world of gods and monsters.

Fang Yongheng also saw some of the Three Saints Buddhists, who looked sad but not afraid.

They are also experiencing a heart disaster, and only by experiencing a heart disaster can they be able to break their mind.

Fang Yongheng walked quickly towards the refining area.

When passing through the power zone, Fang Yongheng paused, but just hesitated for a moment and continued to head towards the weapon refining zone.

The power area of ​​the Novice Village is different from that of the Daxing City.

The power of the novice village is a power established by human players themselves.

However, there are already some forces in Daxing City, which are established by the power of gods and monsters.

When the forces established by humans in the novice village meet the conditions for entering Daxing City, human forces will inevitably intersect and conflict with the forces of gods and monsters.

After entering the refining area, Fang Yongheng found a corner and sat down cross-legged.

He began to think.

The first thing I think about is the spiritual treasure that Da Zheng Hui Kong Buddha wants to use.

Fang Yongheng's form immediately changed into the Dazheng Hui Kong Buddha.

The Great Master Hui Kong Buddha is different from the Three Saints Buddhas. The Three Saints Buddhas were before Fang Yongheng’s reward body, sharing the reward body of the gods. In the internal environment of the Novice Village, the Three Saints Buddhas will inevitably be suppressed by system rules and cannot appear.

The Buddha of Dazheng Hui Kong is different. He is not any of Fang Yongheng's retribution bodies. Its essence is Fang Yongheng himself. It is Fang Yongheng who received the first reward, was cut out of the body of the Three Saints Buddhas by the system, and threw it into Daxing City. After enlightening the Buddhist image of the Three Flowers gathering Buddhas and transforming into Buddhist scriptures, it was catalyzed by the power of the system!

After all, Fang Yongheng established the Xiaoling Mountain power in Daxing City, and a Buddha must be used as the abbot.

The Buddha of Taisho Hui was born under the help of the system.

The Buddha's body was filled with Buddha's light, and a wheel of light rose behind his head.

Thoughts fluctuate rapidly and deduce.

Fang Yongheng suddenly thought that the status of Dazheng Huikong Buddha in Xiaoling Mountain is equivalent to Amitabha Buddha in Buddhism. Therefore, the Buddhas in Xiaoling Mountain recited their Buddha's name and recited it "Namo Dazheng Huikong Buddha".

In the future, Dazheng Huikong Buddha will become the master of the Pure Land of Xiaoling Mountain, and the Three Saints Buddhas will be the current Buddha, and will inevitably become the master of the Posa World.

"Is it true that the Pure Land bringing in Pure Land?"

The flesh bun on the head of the Dazheng Huikong Buddha flashed infinite wisdom, and the acres of Daqing Clouds rushed out of the Qing Clouds. In the Qing Clouds, countless Buddhist Dharmas surged, changed, and shaped.

There are Buddha, Bodhisattva, Ming Wang, Jie Di, and Jialan's figures overlapping and endlessly, with Buddha's voice singing and strange fragrance singing.

"Come on, guide! There is no this life, no next life, only the Pure Land Bliss, only the Great Justice and Wisdom! "

A spiritual treasure gradually condensed under the guidance of Buddhism, and the accompanying spiritual treasure of Dazheng Huikong finally came to life.

A shining with infinite Buddhist teachings, the extremely noble guide treasure pagoda has been formed.

The spiritual treasure of Buddhism leads the treasure banner!

Although this spiritual treasure is also called the Guiguibao Banner, it is not the same as the spiritual treasure Guiguibao Banner of Amitabha Buddha!

Although it is also a spiritual treasure that leads to the Pure Land, the two magic treasures are only of the same name, and the shapes of the spiritual treasures are completely different.

The treasure trove banner condensed by the Dharma of Dazheng Huikong Buddha is made of gold. There are beads on the top of the pole, there are treasure pavilions under the beads, pearl curtains and garlands, and the treasure light is overflowing.

There is a banner hanging down straight down, and the flag of the banner is the sky, ocean continent.

There are Buddhas in the sky, Buddhas in the ocean, and Buddhas in the continent!

There is Buddha everywhere, and there is treasure and light everywhere, and the Buddha's light shines everywhere.

The guide treasure banner flew out of the celebratory clouds and fell into the hands of Dazheng Hui Kong Buddha.

The guide treasure banner gathered by the infinite Buddhist teachings is very heavy, and the Buddha Dazheng Huikong almost failed to hold the spiritual treasure.

The spiritual treasure guide banner of the Dazheng Huikong Buddha was finally condensed.

"Does the Buddhist spiritual treasure guided by the treasure pagoda cost 10,000 magical achievements, 1,000 magical achievements, and 100 fire virtue sacrifices to become Buddhist instruments and spiritual treasures?"

“Huh?”

Fang Yongheng was surprised.

He remembered very clearly that when he was practicing the race bag, he paid 100,000 taels of silver, 10,000 taels of divine hunting, 1,000 taels of divine capture, 1000 taels of divine capturing, and 10 points of shinto.

The Seven Treasures Miao Tree is a free sacrifice and practice rewarded by the system.

Therefore, Fang Yongheng has always believed that the cost of sacrificing spiritual treasures is just the cost of sacrificing the race bag.

Now, the cost of sacrifice has changed, and the cost is even more amazing.

No matter how much the price is beyond imagination, you still need to practice it!

"Congratulations to Mr. Zao Fang Yongheng, you have successfully sacrificed and practiced the Buddhist artifact and spiritual treasure guide treasure banner, and are of the highest quality spiritual quality!"
Chapter completed!
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