The Buddha looked at a bowl of water and saw forty-eight thousand insects.

As a junior, the confrontation between Ying Yuan and senior Xiao Meng had already begun during the previous conversation.

One is a living Buddha and the other is a Taoist alchemist. Each of them has his own ideas and his own understanding of the world.

About the world, about time, about change, about cost.

The story of Senior Xiao Meng was just the beginning of the reason. The point where they intersected brought her to the point where she couldn't ask for anything. From the beginning, Ying Yuan was aware of this, so he said that it was the relationship between Asuka and You.

fish.

Each should stay in their own world, and can look forward to each other, but cannot interfere with each other.

Because the two are not from the same world.

If there is really contact, what will be left behind will only be tragedy. One person will eventually become the food of the other and be swallowed up and destroyed.

But the above is just the third layer of the thousand-layer cake. Even other eminent monks in Buddhism or people in Taoism such as Wudang Zhang Sanfeng will definitely only be aware of this layer and cannot imagine what is inside.

A deeper place.

Only those who have practiced the great method of transforming the sky and striking the earth or those who are among the alchemists who pay attention to the prophecy theory will know the depth of it.

One transforms from reality into emptiness, then from emptiness into reality, and plunges into the long river of time to reincarnate and wallow in the world of mortals. This is the key to practicing the art of transforming the sky and striking the earth, and it is also the most difficult place. Different lines of alchemists stand on the shore.

While watching, those who practice this skill personally go into the sea.

If you can't keep a little bit of clarity and treat everything as just a virtual reality, you may have been lost in it and become a living dead without a soul.

It is precisely because of this difficulty that few people can recognize themselves clearly, and even those with a firm mind are extremely easy to get lost in reincarnation. This is why only three people have successfully practiced the secret art of changing the sky and striking the earth since its birth.

result.

Creator.

Master Phagpa.

And the current Yingyuan Living Buddha.

Compared with the weirdness of the magic of changing the sky and striking the earth, even talented monks would rather choose the dragon-elephant prajna skill that seems to be endless, rather than try to step into it and never find their own magic.

The method of striking the ground.

In fact, it was only after Ying Yuan took over as the Living Buddha that he realized that the prerequisite technique for practicing Dragon Elephant Prajna Kung Fu was the method of transforming the sky and striking the earth.

Only in this way can we offset the limitations of life, and practice the Dragon Elephant Prajna Technique normally without getting the magical beast to live forever. The reason why I say it is because of this technique is because in Xiaomeng's eyes, it is also familiar to the alchemist.

aspect.

Birds and fish are two parallel worlds. If they really need to come into contact, there will only be tragedy.

But in Qian Beixiaomeng's eyes, the world is not like this.

Intersecting at one point is like two straight lines separating, but its source is indeed the moment when the decision was made.

What she wants is to unite the world, consolidate all the differences, and get the final result she wants.

This is to change the world and recreate the world.

"Senior, you are stubborn."

"The great method of changing the sky and striking the earth tells the younger generation what is true and what is false. When it is too difficult to distinguish between true and false, people will always be addicted to it. Whether it is reincarnation for hundreds of lives, or lingering grudges, that is all.

It’s just a virtual life.”

"Senior, please forgive me for being harsh, but your current state is quite similar to that of some of the seniors in my sect who failed to practice the art of transforming the sky and striking the earth."

In Tantric Buddhism, the result of failure in practicing the method of transforming the sky and striking the earth is either to become a living dead, or after the spiritual soul returns, that part of the memory in the reincarnation completely overwrites the existing memory, and becomes a stranger who seems to have been taken away.

.

In Tantric Buddhism, the outcome for such a person is even more miserable than becoming a living dead.

They were considered to be demons who had come from nowhere and should be punished by Tantric sects.

Moreover, in Yingyuan's deduction, if the practice of transforming the sky and striking the earth is not abolished, the Tantric Sect in the future will definitely use the name of this practice to create more and more "living Buddhas".

Whether it is true or false can only be determined by Tantric Buddhism.

"Oh!"

With a chuckle, Xiaomeng didn't care about Ying Yuan's slightly serious tone. Instead, he sneered: "Then why did you do that in the first place? Master Fahai!"

The sound of "Fa Hai" revealed Ying Yuan's original identity when his soul was shattered and wandering in the void.

He raised his finger slightly and pointed at the person who was having a bonfire under the cliff.

"So, that's what the junior is wrong about."

Hearing this, Ying Yuan smiled slightly, his little face full of bitterness. In fact, he really regretted his past actions: "One flower, one world, one leaf, one bodhi."

A quote from the Avatamsaka Sutra represents Ying Yuan’s thoughts.

As a living Buddha of Tantric Buddhism, he has long been no longer simply studying Tantric Buddhism, but has embraced all Buddhist sutras and meanings. Combined with his own experience, Ying Yuan has had a deep inner peace since the moment he escaped from being broken.

The direction has changed.

"The current result is a disaster for the younger generation."

"When I walked out of the Potala Palace, I came to meet the disaster." After meeting Fairy Chi Lian and Little Dragon Girl in the Gobi Desert, Ying Yuan knew that the biggest disaster waiting for him was coming.

Confucianism talks about destiny, Taoism talks about creation, and Buddhism talks about fate.

Now that the world has become like this, Ying Yuan feels that it is part of his own sin and has its own reasons.

Who is Xiao Longnu?

Xiao Longnu is a descendant of the Ancient Tomb Sect and the junior sister of her grandmother, Fairy Chi Lian.

She shouldn't be like this, she shouldn't be Bai Suzhen. In this world, she should be just Little Dragon Girl, the relatively innocent junior sister of Fairy Chi Lian.

When they met again in the Gobi Desert, Ying Yuan discovered Xiao Longnu's secret. But at that time, he was unable to remind her in front of his grandmother, and was even more vaguely targeted. At that moment, Ying Yuan knew that Bai Suzhen

When he came, he learned that the other party's first target would be his grandfather Yue Yuan.

His Ying Yuan, the majestic Master Fa Hai, his old enemy, was directly ranked behind.

At that time, no one knew how violent the mood swings in Ying Yuan's heart were. Xiao Longnu's situation reminded Ying Yuan of some of his seniors who had failed in practicing the art of transforming the sky and striking the earth, and some new memories began to cover them.

Existing memories are slowly transformed into a new person from the inside out.

If you can identify your current self, there is still hope. But if you directly deny the present and instead rely on the virtual memory, deep in the Tantric Sect, it is clearly pointed out in the hidden classics that you have lost your true spirit and the devil.

Invasion.

No one knew how Ying Yuan was feeling at that time, when Bai Suzhen came over!

After practicing the great method of transforming the sky and striking the earth, and even traveling in the void with his soul, and undergoing hundreds of reincarnations, Ying Yuan became more and more interested in the Avatamsaka Sutra, and truly realized what it means to have one flower, one world, and one leaf, one Bodhi.

.I began to become interested in some legends and stories in the world, and began to understand the world again.

The past you, the present you, the future you.

You in another world.

But the you in the past is not you now, and the you in the future is not you now, let alone the you in another world.

The flying birds and swimming fish are his eagle's theory of the world and his understanding of the world.

That's parallelism.

Ying Yuan once secretly walked out of the Potala Palace and traveled to the Central Plains, especially around the Qiantang River.

After many years of investigation, he determined that there is only the story of the white snake in the world, and indeed there is no such thing as Bai Suzhen. They are just some folk rumors. The source of the story may be just another adjacent flower, a close-knit flower.

The leaves next to each other are a reflection of the parallel world.

But when he saw each other again, he found that Bai Suzhen was here. Bai Suzhen, who should not exist in this world, walked out of Xiao Longnu's soul.

What's going on?

Who is the key to open the gap?

Is it his Ying Yuan?

It's Xu Xian that Bai Suzhen misses so much...his grandfather Yue Yuan.

still--

Senior Xiaomeng in front of me!
Chapter completed!