The "Elder Genji" who began in the Heian period was usually the highest-ranking person in the Genji clan. He was the nominal leader of the Genji clan and had the privileges of sacrificing, recruiting and refereeing the clan.

At first, he was appointed by Saga Genji. The first elder was the left minister Nobuko. In the fifth year of Yuanqing (881 AD), the elder Genji began to serve as Junka and studied for different positions in both colleges. Later, the elder Genji was exclusively occupied by Genji Murakami. After the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji, the sect of Genji,

The Genji of the Takeao family served as the elder of Genji. After that, there were six people, including Yoshika, Yoshimasa, Yoshimasa, Yoshikazu, and Ashikazu, who were not announced by the elders, who actually served as Junwa, and the two academies were not appointed by the elders. During the Warring States Period, the Genji elder returned to the hands of Genji, Murakami, and other Genji families were excluded. However, after Kumao and I died in the third year of Tensuke (1575 AD), this title has been vacant and has been 27 years since then. This period is roughly consistent with the so-called "Antuo Momoyama Period", and it also reflects from one aspect that Oda Nobunaga and Toyotomi Hideyoshi's path to conquer the world differently from the Ashikazu family.

Now that Shubao has regained this title, it seems that he has gone back to the old path, but in fact he has taken a "third path". It not only restored tradition to a certain extent, eased the conflicts between Gongwu, and won the support of traditional daimyos, but also maintained his Toyotomi status and avoided Toyotomi's disinterest. This was the most optimized solution at that time.

Since it was finalized, it would be implemented as soon as possible. On the 18th day of the 12th lunar month of the seventh year of the Qingchang year, there were still some days before the New Year's pilgrimage, but according to convention, the daimyos across the country also arrived at Yashikishi in Osaka and Fushimi in advance, and visited each other to communicate with each other. On this day, at the invitation of Hideopo, all kinds of daimyos gathered in Fushimi to attend the tea party hosted by Hideopo.

Just as the atmosphere was in full swing, Hideo pretended to be casually at Mizunashi Ishida in the table and said, "I heard that the Lord's Ministry was the first to go to Luo. I should have met the young master this time. Shouldn't you feel relieved?"

"What does your highness mean?" Mitsunari Ishida smiled in discomfort.

"Why? You adults just wrote a letter together some time ago, and you forgot about it so quickly?" Xiu Bao asked back.

"This..." Mizuna Ishida said for a moment, and the conversation between the two also attracted the attention of Danames here, and they were mostly waiting to see Mizuna Ishida jokes.

At this time, Matsuda Nagamatsu came out to stand up and said: "Your Highness, please forgive me for saying that if I hadn't written that letter, would I have the chance to sit here today?" His words were exactly what Hideopoly thought.

"It seems that you are quite prejudiced to me." As he said that, Hideo clapped his hands, and the Kabuki in the hall immediately stepped out when he saw this.

"Everyone, as the end of the year approaches, I thought I would take this opportunity to drink happily and indulge in joy. But I still have a feeling of words in my stomach that I have to say." After Shui Bao said that, she sighed.

"Your Highness has something to say, don't worry." Kiyomasato Kato glared at Mizunashi Ishida and others, and said indignantly.

"Then I will go straight to the point," said Hideopo, "You all know the so-called "Seven Ministers' Letters" that were very popular in the past. Now several adults are also present. I think there are some things to explain. Although I am not polite in my words, I believe that they are all for Toyotomi. I have already replied to you and explained what I should say. But I still have a lot of disbelief in the words of Eimon. Since that is the case, I have to make this decision."

"In order to avoid the so-called "Quwo Daiyi" and "Southern Gu Shang" and to maintain the prestige of Toyotomi, I decided to change the Miao character back to "Three Goods" to show that I have never had the intention of usurping Guan Bai."

As soon as Hideo said this, he shocked the crowd. Even Matsuda Nagamoto, who had a displeasure just now, was very surprised. Everyone here advised him one after another, and even Kata Kinagiri Kata Kinagiri was firmly opposed. Facing the confused Mizuna Ishida, Kata Kinagiri Kata Kinagiri said secretly: "Do you think this is a good thing? Originally, he was a horse tied by Toyotomi. Now, the reins are untied, and you think he will run far away? I don't think it's necessary, but after losing control, I will kick Toyotomi and us directly to the ground!"

"What should I do?" Just when Mizuna Ishida was at a loss, Tadakiya Ogasawara and Takato Fujido successively "entered the role" and began the pre-arranged performance. The process looked like it was real, but anyone with discerning eyes knew that this was just an act.

The specific process needs no need to say much, it simply shows the result in full view of the public: the origin of the Miyoshi clan was corrected from the Ogasawara clan of the Genji Yoshihiro, the Yoshitakiri, and the direct stream of the Genji Yoshitakiri.

Many famous people were confused when they heard this scene, and it was not until the last moment that they suddenly realized it.

"The Zuofu wants to occupy the original source of the Genji of Hanoi." Kataki Kazumoto, who had seen through it, sighed, "What we thought before was too simple, and his ambitions were far beyond our imagination."

"After he did this, the direct flow of the Genji of the Hanoi family was no longer the Genji of the Genji family, and it had nothing to do with the Genji family. In other words, the orthodoxy of the Kamakura and Muromachi Shogunate was denied to a certain extent, and the Genji of the Hanoi family was about to be rewritten by him..." Matsuda Nagamori, who had a lot of research on this, sighed.

"The father's line is the direct source of the Genji Hanoi family, and the maternal line and adoptive father's line are Toyotomi, this..." This made Mitsunari Ishida quite regretful.

"This is not the most important thing. The Zuofu now recognizes this bloodline, but 'recalling the original surname, Miao's name is given by Taege and Danayan, so he dare not change it'. In other words, without changing the identity of Toyotomi, he also recognized the identity of the Genji of Hanoi. In this way, if he wants to get closer to the Duke and the nobles in the future, he will be called Toyotomi, and if he wants to get close to the Daming family, he will be called Genji. It is really 'good luck'." Kataki Katsumoto sighed.

But what can happen now? At least Hideopo said that he had identified himself from Genji on the surface, which, in the eyes of outsiders, can eliminate some of the doubts of Toyotomi's old ministers. Moreover, all of this arises from the "Seven Ministers' Letters". Being so aggressive will only aggravate the conflict with Hideopo, and even more so, it may become a gun in the hands of some daimyos and become a scapegoat inexplicably.

So, in an extremely quiet atmosphere, Hideobo completed the transformation of his family style, and Kikuto Haruki and others immediately began to operate. On the third day of the third day of the eighth year of Qingchang (1603), the court formally issued an edict, decreeing Hideobo as the elder of Genji, Chunhe, and studying for the two academies, laying the foundation for the subsequent opening. In early August, the court wanted to send envoys to Fushimi to conquer the general of the Yi. In order to separate from the "Antu Taoshan Era", after Hideobo requested, the court changed his edict to Junyama Castle on the 15th, and ordered Hideobo to serve as the general of the Right Guard and the Imperial Supervisor of the Right Malia.
Chapter completed!