Soon, Zhou Tong took Ji Ning to Baiyang Realm, one of the twenty-seven realms of Fuju.

The Baiyang Realm is just a small world, with a radius of only one million miles. Zhou Tong's speed is so fast that he directly took Ji Ning under a cliff.

There were more than a dozen sword marks on the cliff from afar, and a terrifying sword intent came to your face.

At this moment, the cliff was already crowded with monks, most of whom were monks from the Yuanshen Realm and the Wanxiang Realm. There was also a fairy carrying a sword on the front cushions.

"Master, what should I do if the cushions near the sword scars are all sitting?" Ji Ning asked.

Zhou Tong glanced at the eyes and said, "Apart from the celestial fairy in the lead, no one else can hold on for long. The sword marks and sword intent left by the Taoist ancestor are not fully understood. It is normal to stop halfway through the understanding, but if you want to comprehend it, you may be in a devil. Soon they will retreat, and we can just go in."

"I would like to remind you that these are the sword marks and sword intent left by the first sword immortal in the Three Realms. Your performance will not be much better than those immortals who return to the Void Realm. When you can't bear it, you should retreat quickly." Zhou Tong finally reminded him.

"Here you come!" After waiting for a while, Zhou Tong suddenly looked at a cultivator in front of him with a flushed face. With a thought, he directly changed his position with Ji Ning.

All the monks around were immersed in their perception of sword scars and sword intent, so they naturally did not notice Zhou Tong's actions, nor did they find that the monks in the front row had replaced them.

Not long after, another person began to close his eyes quickly, then quickly got up and left. Zhou Tong also flashed, sat directly on his original cushion, and began to quietly comprehend the sword marks and sword intent here.

Many restrictions were also laid near the cliff to prevent people from suddenly being unable to control their swords during the process of pursuing the sword and directly destroying the sword marks. Of course, these restrictions were not very powerful. People who could only be placed at the level of the immortal were completely ineffective against Zhou Tong, such a god.

However, Zhou Tong did not have much thoughts, and his heart was completely immersed in the sword marks in front of him.

Sensing with all his heart, he felt a huge sword intent hit him.

"What a powerful sword intent... it is worthy of being the thing left by the God of Beixiu World." Zhou Tong was amazed in his heart.

Fuju Daozu is known as the number one sword immortal in the Three Realms, but Zhou Tong knew his background. He was actually taken over by the God of Beixiu World. The God of Beixiu World was injured, and the true spirit was slowly dissipating and was no longer saved. So he took over Fuju Daozu and spent his last time in the Three Realms in the name of Fuju Daozu.

The sword intent and sword marks left here are actually at the level of the world gods. Therefore, even Zhou Tong felt a little amazed when he saw this kind of thing for the first time. At the same time, he could not help but compare the sword intent with what he learned in the world of the sky.

"Far less than the three major sword techniques, nor as good as the sword techniques created by the emperor, but with these few sword marks, they should be comparable to the sword techniques created by the saints and the Saint King." Zhou Tong said in his heart.

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After a little comparison, Zhou Tong didn't think much about it and continued to comprehend.

The power of these sword marks is second-class, but what they represent is the most precious, and it represents the most orthodox sword path in this world.

This path is not comparable to the "country" path of the Three Realms. To a certain extent, he even had the effect of "remedying the chaos" on Zhou Tong's practice.

Zhou Tong's own swordsmanship was created by his ancestors in the Three Realms, but these ancestors had never seen the big world outside, so their things would inevitably go astray.

Just like the bow and arrow that Zhou Tong had realized before, the Three Realms were obviously led into a wrong path by Houyi, and he attached too much importance to the mental power and underestimated the progress of the bow and arrow itself.

By the same token, it is the same in many avenues such as swordsmanship and swordsmanship. Things on the Three Realms have more or less problems.

In fact, this is also the reason why Zhou Tong chose to stay in the 27 realms after leaving Daxia. He wanted to further correct his cultivation path through the things left by the Taoist ancestor of Fuju and the god of the Beixiu World, and at the same time use this right path to further confirm his path of fire.

"Huh!? Something is wrong! What is revealed by the sword technique here seems to be something wrong." After comprehending for a long time, Zhou Tong suddenly showed a hint of surprise.

"The things revealed by these sword marks and sword intent are things that transcend the way of heaven, and are completely different from those created by the True God Ancestors of the Three Realms. What is created by the True God Ancestors of the Three Realms is first to follow the way of heaven, but the sword technique here is beyond the way of heaven." Zhou Tong couldn't help but have a trace of enlightenment emerged in his heart.

The way of heaven is the biggest difference between a world and the outside world.

The heavenly way of the three realms is the law of the operation of the three realms itself. Whether it is the law of fire or anything else, it is essentially the law of the operation of the three realms itself. If you change to another world and the operation of the world is different, then the law of the heavenly way you comprehend will be completely different.

The same way of fire in the heaven is like this in the three realms, but it looks different in other worlds.

"To become an ancestor god, you must first master a way of heaven... I am on the road of fire. Logically speaking, the future should be the way of fire to heaven, but can the operation of the three realms really apply to other worlds outside?" Zhou Tong felt a little suspicious and hesitant in his heart.

"No, it should be fine. If you remember correctly, Ji Ning from the original work also relied on the Way of Water to become the Ancestral God. When he was in the Heavenly God Realm, the core of the Tao was the Way of Rain; when he was in the True God Realm, it was the Sword Realm; but when he was in the Ancestral God Realm, it was the Way of Water to Heaven; when he was in the World Realm, it was the World of Sword..."

"He didn't have any problems, so I can advance with the Fire and Heavenly Way." Zhou Tong said silently in his heart, "The path of cultivation in this world is both mindful and materialistic... If you can achieve it, it will be useful; if you can't practice anything useless, you can't practice it at all."

"But when you become the god of the world, you can't move forward according to the usual trajectory."

Whether it is water or fire, they are actually part of chaos. Therefore, most world gods actually advance to the ancestor god from the single five elements of Yin and Yang path, and then gradually understand chaos, and then build a divine body with the way of chaos and become world gods.

"Swords have a sword world, so does my fire have a fire world, too?" Zhou Tong had such a thought in his mind. Perhaps referring to the method of the gods of the Beixiu World, he could use a chicken to lay eggs and realize the world god path that belongs to the road of fire alone?
Chapter completed!