But, in fact, in the prehistoric period, anything that was famous or associated with it was unusual, just like the treasured money, it was just the first piece of money in the world.

The Qiankun ruler is the first weighting and measuring tool in the world. It is called Qiankun, which means that it has the effect of measuring the universe. It is much better than the so-called sky measuring ruler in later generations. The coffin lamp is a burning lamp.

As an accompanying treasure, there is a legend that Ran Deng is the first coffin lid between heaven and earth. As an innate god and demon, it is obvious who built the coffin lid of Ran Deng.

The coffin lamp is the light on the coffin lid, accompanying the burning lamp.

In ancient times, only those who died were eligible to be buried. In other words, Pangu was the only person who extended the etiquette of death and burial.

The burning lantern serves as Pangu's coffin lid, and the coffin lantern serves as the will-o'-the-wisp for the birth of Pangu's body, which itself has extremely special significance.

The ruler to measure the universe, the will-o'-the-wisp accompanying Pangu's corpse...

Ling Tian carefully considered Ran Deng's treasures. Slowly, the two treasures gradually revealed their true identities in Ling Tian's consciousness.

Ran Deng is weak, not weak. Ran Deng's talent is not good. Compared with Sanqing, Zuwu, Dijun, etc., it seems that he is not good, but it is really not good. No, Ran Deng just feels that his original strength is not suitable.

The Qiankun ruler can measure the universe, but it can also measure the size of the coffin.

Needless to say, the coffin lamp is a will-o'-the-wisp. You can make it appear sacred.

If it is not concealed, Ran Deng's Taoism can only be called "Left Taoism" in one word.
Chapter completed!