Chapter 217 Nine Suns True Fire Art(1/2)
Chapter 217 Nine Yang True Fire Technique
Sitting back on the stone steps, the two took out the food and shared it.
Immediately, Xiu Ying took out a pile of materials and sorted them out thoughtfully. Chen Mo also sorted out the harvest in the cave facing the wall.
The first is the "Nine Yang True Fire Technique" obtained from Yang Yuanzi.
"Chaos produces yin and yang, yin and yang produce the four phenomena, the four images produce the five elements, the five elements produce..."
After skipping the lofty opening chapter, Chen Mo turned to the first chapter.
"If you want to practice the "Nine Yang True Fire Jue", you must first cultivate pure Yang Qi. Based on this, every time you advance to a higher level and integrate a kind of spiritual fire, you can increase the power of Yang. Nascent Soul and Mahayana monks can
After cultivating two kinds of spiritual fires by yourself, and completing the Nine Yangs, you can try to unify the Nine Nines, burn mountains and boil seas, shatter the void..."
Pure yang energy?
Chen Mo frowned and looked at the first introduction to the exercises, which introduced the three methods respectively.
One is a Qi training monk technique called "Chun Yang Jing".
If you practice according to this method and reach the tenth level of Qi training, you will be able to breed pure Yang Qi in your spiritual power and officially start practicing the Nine Yang True Fire Technique.
The second is a secret technique called "Earth Fire Righteous Body".
This technique uses the fire of the earth and lungs to temper the body until the pure yang energy of the earth fire spreads to the limbs and bones. It can also gather a wisp of pure yang energy. This is also a method that most disciples of the Sanyang Sect will practice at the same time.
It's just that this kind of practice that conquers the world and the earth will inevitably cause some damage during the practice process.
The third one is a secret method called "Sky Mending Technique".
Those who practice must have a Tao body or a skill that is close to the pure Yang Qi. Then, according to the difference between the Tao body, the skill and the pure Yang Qi, they can transform it into pure Yang Qi through the Heaven-Building Technique, and then practice "Pure Yang Qi".
Sutra", and then continue to practice the magical secret technique "Nine Yang True Fire Jue".
After reading the first chapter, Chen Mo looked astonished, surprised, and thoughtful.
The reason why he is like this is precisely because of the secret method of "Mending the Sky" in the first chapter.
He was not sure whether this secret technique of mending the sky could transform the Yuanyang energy in his body, and then obtain the pure Yang energy and practice the "Pure Yang Sutra".
After all, this is not the power of several special Tao bodies and techniques described in the Technique of Mending the Sky, or even obtained through the monk system, but the power achieved through the martial arts system.
This gas has a rather refined smell.
Theoretically speaking, the characteristics of Yuan Yang's Qi are indeed very similar to those of Pure Yang's Qi.
Moreover, at the beginning, the female cultivators of the Hehuan Sect were very attracted to him, wanting to replenish the vitality of Yang in his body to enhance his cultivation.
This way.
Can this energy be refined by itself?
After all, according to the introduction of "Tongzi Kung", after the Yuanyang Qi reaches its peak, all evils in the body will be solidified, and the Yuanyang Qi will have no effect.
Therefore, even if the body is broken and leaked, there will no longer be any side effects.
It's better to make full use of this wonderful energy.
After thinking about it, Chen Mo looked at the introduction to the middle chapter.
"One of the true spiritual fires is born by the chance of heaven and earth, and the other is bred by Nascent Soul Kung Fu. Every time it gains the power of Yang, it can be used in endless ways..."
The middle part introduces hundreds of spiritual fire characteristics.
This also includes Financial Financial Real Fire.
The gold-melted true fire, the flame is silvery white, was born from the fire jade of ten thousand years ago. Later, due to geological changes, the fire jade sank in the poisonous muddy land and mutated and formed. It is the heaven and earth that the weapon refiner dreams of, nurturing the spiritual fire.
It has the property of smelting hundreds of gold, and has great restraint on metallic spells and magic weapons.
Then the middle part introduces various benefits from the power of one yang to the power of nine yangs.
What Chen Mo paid special attention to was its wonderful use in breaking through bottlenecks.
Monks are divided into seven realms from the Qi training stage to the Mahayana stage.
After that comes the indescribable period of heavenly tribulation, during which the monks will break away from the shackles of the world and disappear.
Among the seven realms, each realm can smelt a kind of spiritual fire, thereby gaining the power of one more yang.
However, at the fourth-level Nascent Soul stage and the seventh-level Mahayana stage, through the power of exercises, one can cultivate a kind of spiritual fire respectively and complete it into the power of Nine Yangs.
Among them, if the qi-training monks can accumulate the power of yang, their true temperament will be transformed into magic power in the promotion process smoothly and naturally.
As far as Chen Mo knows.
The biggest difficulty in the process of a Qi Practicing Monk being promoted to a Foundation Building Monk is the process of condensing the True Qi into mana.
As for the body of sandalwood, it is secondary.
The so-called bottleneck, in the final analysis, is the profession of monk, which is a dual cultivation of spiritual attributes and energy attributes.
The increase in its spiritual attributes will continue to increase slowly with the practice of the technique.
However, the improvement of its energy attributes is due to the qualitative changes in energy through the improvement of realms, and the continuous rapid increase and improvement, and then the so-called bottleneck appears.
It can be seen from this.
Although the intensity of this profession is high, the various troubles faced are also greater than those of ordinary professions.
After that.
As the realm improves, the more spiritual fires collected, the more beneficial it will be to break through bottlenecks, and it will also passively increase the speed of practicing fire attribute skills and increase the damage of fire attribute spells.
If you have to say something bad.
Presumably, people who practice this technique will spontaneously combust after death, and there will be no trace left in the world.
But as a natural disaster victim, he is already facing the consequences of being recycled by the disaster world, so naturally he will not care about this.
Next is the second chapter of "Nine Yang True Fire Jue".
There is only one secret method in this article, and that is the unity of the Nine Yangs and the True Fire of the Sun and the True Fire of the Taiyin that exist in the theory of cultivation.
These two fires are the most yang fire and the most yin fire.
Judging from the introduction of the exercise, even the monk who created it only thought it was feasible, but did not succeed in it.
After all, judging from its introduction, it is really a bit rhetorical.
He actually said that if you want to cultivate these two fires, you don't rely on the attributes of the nine spiritual fires themselves, but on the ninety-nine unification of the "Tao".
A specific metaphor.
It's like the end of physics is mathematics, which makes people confused and miraculous.
Sitting in front of the stone lion, he read the jade slip for a long time before slowly rerolling it and putting it away.
He looked thoughtful.
first.
"Nine Yang True Fire Technique", like "Five Elements Return to Ruins", is a magical secret technique, rather than a practice method to improve attributes.
To put it into a specific metaphor, this is the skill of a monk.
However, the "Pure Yang Sutra" included in "Nine Yang True Fire Jue" is actually a monk's technique during the Qi training period.
After that, to advance to the level of a monk, you need to find other fire-attribute skills.
As for the benefits of practicing this technique.
1. My fire spiritual root is rated as above B, and I am suitable for practicing fire-attribute exercises.
Second, the Yuan Yang Qi in your body can most likely be transformed into pure Yang Qi by relying on the secret method of "Building the Sky", and then relying on the "Pure Yang Sutra", the first Qi training period, to reach the highest level of Qi training in one go.
level.
Third, "Nine Yang True Fire Jue" and "Five Elements Return to Ruins" were created by monks in this world, and both have the characteristics of avoiding the closed nature of the monks' profession from objective conditions.
Fourth, this original jade scroll contains gold-melting real fire, which can melt hundreds of gold. It is the treasure that my weapon refiner dreams of, and he happens to be a weapon refiner.
Fifth, by obtaining the power of Yang by melting real fire, you can almost ignore the bottleneck of foundation building.
Sixth, practicing "Five Elements Return to Ruins" requires the power of metal, wood, water, fire, and earth. If you practice this technique by yourself, you will meet the requirements for the power of fire.
Seventh, the monk profession is very strong, integrating perception, elements, and mental power.
8. In the future, you can use magic weapons and magical weapons, and such equipment is relatively cheap in the disaster world.
9. As a time traveler, you have a cultural affinity for the "Tao" of the monk profession.
As for the disadvantages of practicing this technique, there are quite a few.
First, the development of magical powers and secret arts is limited by the so-called spiritual fire. It is unknown whether other worlds have such resources.
Second, after death, the body spontaneously combusts, leaving nothing behind.
Third, in the subsequent collection process of fire attribute skills, each level needs to be constantly rotated.
Fourth, monks’ dependence on various resources.
Fifth, the difficulty of breaking through the bottleneck of the monk profession is far greater than that of other professions.
To be continued...