Font
Large
Medium
Small
Night
Prev Index    Favorite Next

Chapter 17: Joy of the Gods

"Master, this is a hard work fee"

Downstairs of the community unit, Su Chen delivered the goods to the two who helped carry the coffin and the driver settled the money. He also saw the confusion on the faces of the three, but he could only pretend that he hadn't seen it, because this matter could not be explained.

He carried the empty coffin to the storage room and said that he liked to collect the coffin or prepared it in advance. The reason was a bit unreasonable, so he simply didn't explain anything.

After seeing off the drivers and a few others, Su Chen returned to the storage room. At this moment, two-thirds of the space in the storage room were occupied by the Yin-Clustered Coffin. Su Chen walked to the inside, opened a plastic bag, and took out all the items inside.

The stuff in this plastic bag was bought for him these days and placed here. Su Chen first took out a wooden portrait from it. This statue is very distinctive. It carved a woman with a expressionless face, straight body, and her hands stood on both sides of her waist, which looked a bit like a soldier standing.

Su Chen placed the figure directly in front of the coffin, then took out the incense burner, lit three Zen incense sticks, burned incense and worshiped, saying, "The God of Joy is above, I will be worshiped by my disciples."

The God of Joy does not refer to the God of Joy in Taoism, but comes from the corpse-driven sect.

Many people are familiar with the corpse driving technique, and many film and television works have it. The most famous one is naturally Xiangxi corpse driving technique.

But when Su Chen heard from Old Man Tian, ​​the corpse-driven technique was not called this first, it was just taken by later generations.

In ancient times, a witch cultivator was unwilling to separate from his dead lover, so he gathered many witchcraft skills and created a new magic technique that can ensure that the dead body is immortal and that of living people. Because the witch cultivator's lover is called Ximei, this magic technique is called Xi Shen Technique.

But in Old Man Tian’s mouth, the technique of joy and corpse driving is not the same as that of the corpse driving technique. Later people’s corpse driving technique was just a way to control corpses, but the technique of joy and corpse cultivation was a technique of self-cultivation.

"If the Joyful Sword is really a control of the corpse, how could there be the Maoshan Sect later? You should know that the Maoshan Sect's magic evolved from the Joyful Sword, so the Maoshan Sword was originally called the Jade Girl Joyful Sword."

"That boy Mao Ying was able to create a Maoshan School with the God of Joy. It is conceivable how powerful the God of Joy is. However, people from this lineage have no future and many of the magic methods later have been lost. They can only simply use the superficial means of driving corpses to control corpses. They even call the corpses among the corpses the God of Joy, which is simply embarrassing the ancestor."

This is what Old Man Tian said. In his words, the earliest talented wizard created the magic of joy was not actually practiced by himself, but by his lover, an extremely alternative way of cultivation. As for what he mastered was the communication technique with his lover Ximei, this communication technique was the corpse-driven technique.

Of course, Su Chen had asked several other old men why Old Man Tian was so dissatisfied with the corpse-driven sect when he mentioned the God of Joy. Several old men responded to his words.

"If your descendants have lost all the inheritance you left behind, you probably have the attitude not as good as Lao Tian."

When I heard this Su Chen, I understood that Old Man Tian should be practicing the magic of joy, and he should be an old senior from the corpse-driven sect.

Patients with ALS will slowly dry up their organs and bodies and their limbs will become stiff and weak, which is actually very similar to corpses, so Su Chen plans to save himself by practicing the God of Joy.

But to practice the magic of joy, the first thing is to make yourself like a corpse, and make the body of a living person like a corpse. The best way is to introduce yin energy into the body.

After worshiping the God of Joy, Su Chen took out ten candles from the bag, three of which were red candles, and the remaining seven were white candles.

People have three souls and seven spirits. These ten candles represent the three souls and seven spirits of human beings. Su Chen arranged it around the coffin and then lit it. Next, he took off all his clothes, lay them in the coffin, and then closed the coffin, which was not as good as a gap.

After lying in the coffin, Su Chen raised his right hand and put his palm on the Baihui point on the top of his head. His left hand was placed in front of his chest with a flower-picking gesture. His eyes were slightly closed. After a cup of tea, Su Chen's heart fluctuations gradually decreased, and his heart rate was also greatly reduced. Later, the whole person was like a corpse without any warning.

It's ten o'clock in the evening!

When the hour came, the ten candle flames outside the coffin suddenly swayed, as if the wind was blowing, but the entire storage room was completely sealed, and the wind was very strange.

Seeing that the ten candles were about to be blown out by the wind, the statue of the God of Joy placed in front of the coffin suddenly shook a few times. With this shaking, the flames of the ten candles returned to stability.

The entire storage room has returned to tranquility, but if a careful person observes, he will find that there is a layer of cold air on the surface of the coffin, because the color of the coffin has obviously become darker.

When midnight arrives, the Yin Gate appears!

The entire world follows the cycle of yin and yang, and rebirth. Noon is the time when the yang energy is at its peak, while midnight is naturally the time when the yin energy is at its peak. The yin and yang energy are constantly exchanging and rotating, so that the balance between the world can be achieved.

Ordinary people will also understand this point, that is, when the weather was worse the day before, when a night passed, they would find that the weather was much fresher. This is not just a simple way for trees to absorb carbon dioxide, but this is the result of the alternation of yin and yang.

A large amount of yin energy poured into the Yin-Cijing coffin, and Su Chen's face gradually became pale in the coffin, and all the pores in his body were stretched out at this moment. As the pores stretched, these yin energy was sucked into his body.

After a while, Su Chen's body began to tremble. This was because the yin energy entered the body and caused the natural reaction of the body's function. However, as Su Chen's left hand prints were changed on his chest, his body gradually returned to stability.

Su Chen's left hand gestures are constantly changing at this moment, sometimes picking up the flower handprints, sometimes pointing to the sky... It is extremely complicated. When making these gestures, what is strange is that Su Chen not only did not open his eyes, but even his heart still maintained an extremely low beating heart rate.

After repeating this for almost half an hour, Su Chen's left hand gesture stopped, and at the moment when his gesture stopped, his heart did not beating at all.

Huh!

Outside the coffin, the flames of the ten candles swayed again, just like a small boat in the wind and waves, and were about to go out. At this time, the statue of the God of Joy began to shake again, but unlike the last time that it was just a few shaking, this time it was shaking constantly.

The frequency of shaking is similar to that of Su Chen's previous body shaking.

The statue swayed, the candle flame was stable, and the entire storage room was trapped in this strange scene.

...

Outside the community gate!

"Master, we have been wandering around this door for almost an hour. There really is a ghost inside, why don't we go in?"

At the entrance of the community, a middle-aged man in a kung fu coat led a young man to wander at the entrance of the community, and the young man was talking.

"You are really stupid. If so much yin energy pours into this community, if there is really a yin spirit, it must be an extremely vicious existence. Would our master and apprentice come in and die?"

When Wang Ziyang heard his master's words, he rolled his eyes helplessly, "Master, just tell me, have you seen a ghost in your life?"

"Nonsense, I have seen a lot of your master. How could I have never seen a mere ghost? Your master has many ghosts that I have conquered in this life. I think back then..."

"I remember that as the first genius disciple of Longhu Mountain, you were extremely talented, but in the end you were jealous and slandered by mediocre talents, and you had to leave Longhu Mountain... Let's talk about what you should do now."

Wang Ziyang interrupted his master because he knew that if he didn't interrupt, his master would have to brag for more than half a day. He didn't want to be frozen here in the middle of the night.

"What we have to do now is wait. This is the time when the Yin Spirit is the most powerful, but when the rooster crows, the yang energy of heaven and earth will be reborn, and the Yin Spirit's strength will be greatly reduced. By that time..."

"At that time we can go in and kill demons."

Wang Ziyang showed excitement on his face. He had been learning skills with his master for three or four years. This time he finally saw the big scene.

"Cut your head, how can God kill easily with good fortune? The best way is to persuade him with kind words and send the ghost back to the underworld."

"But what if the ghost doesn't want to leave?"

"If he doesn't want to leave, then let's go. You're stupid. This is not a good thing. You don't have money to make money and fight with ghosts. You're full."

Wang Ziyang was speechless. Is this still the master who used to say "subduing demons and exorcising evil spirits and saving the people from all directions" every day?

Seeing the expression of his disciple, Zhang Yuanyan sighed and explained: "The ghosts who are unwilling to go to the underworld are mostly obsessed with too much due to environmental restrictions. The strength of these ghosts is extraordinary. Our Taoist magic borrows the power of gods and generals. Each use is also a huge consumption for themselves, but this is nothing. The most important thing is that they are contaminated with cause and effect."

"What does it mean, Master, why can't I understand?"

"Let me give you an example. If the ghosts in this community cannot convince them and are unwilling to go to the underworld, it means that they have a lot of resentment and will definitely hurt the residents of this community. If we subdue this ghost, it will save the lives of the residents of the community."

"Yes, isn't this the great merit you mentioned by Master?" Zhang Ziyang asked in confusion.

"It's true that it's a great merit, but it also represents great cause and effect. The residents of the entire community are involved in cause and effect with us. If there are residents in this community who kill people in the future, we have to bear the evil karma as well."

When Zhang Ziyang heard his master say this, he was confused. He was wrong to save people. He asked, "What should I do?"

"If you give money, you will not have any cause and effect when you give money to do things. There is a saying: If you pay money and deliver goods at the same time, no one owe anyone."

Zhang Ziyang:...
Chapter completed!
Prev Index    Favorite Next