For those who practice immortality, in addition to absorbing the abundant energy of the five elements from the outside world, the other thing that is most closely related to their cultivation is the spiritual stone.

Lingshi is an ore that contains the energy of gold, wood, water, fire, and earth. It can absorb the energy of the five elements in these ores several times faster than absorbing it from the air.

Absorbing the energy in spirit stones is the most common method used by monks to fight or quickly restore mana.

According to the amount of energy contained in the ore, it is divided into four levels: low-grade, medium-grade, top-grade, and top-grade. Low-grade is also called low-grade, and middle-grade is also called mid-grade. In the world of immortality, low-priced spiritual stones are the most common, and mid-grade

There are already very few. And top-grade and top-grade ones are even rarer.

The book also mentions the realm of immortality, which is generally divided into eight levels.

These eight stages are: Gathering Qi, Building Foundation, Forming Pills, Transforming Infants, Gathering, Connecting Spirits, Mysterious Spirits, and Mahayana. Each realm is further subdivided, and the Qi Gathering period is divided into ten levels, one, two, and three.

In the early stage, levels 4, 56 are the middle stage, levels 7, 89 are the late stage, and level 10 is the state of Dzogchen. If you break through, you will lay a solid foundation for cultivating immortality and enter the foundation building stage.

The realms of foundation building, elixir formation, infant transformation, aggregation, spiritual communication, mysterious spirit, and Mahayana are divided into four levels, namely the early stage, the middle stage, the late stage, and the peak. As long as you break through the bottleneck at each stage, you can enter the next stage.

The Qi Gathering Period is a stage when a monk first enters the world of immortality and just begins to absorb the energy of heaven and earth to prepare for foundation building. The monk's body has not undergone any changes, and his lifespan is similar to that of ordinary people, only about a hundred years at most.

But as long as a monk successfully builds the foundation and enters the foundation-building stage, he can truly enter the path of immortality. The lifespan of an ordinary monk in the foundation-building stage is more than 200 years, which is more than twice that of ordinary people. Therefore, every cultivator is eager to succeed in foundation-building.

If you are lucky enough to enter the elixir-forming stage, your lifespan will be even longer, five to six hundred years, and you will be called a land god, which is very suitable. The elixir-forming monks are very capable and have vast magical powers.

The higher level of Chengdan is the Transformation Infant stage. If you enter the Transformation Infant stage, your lifespan can exceed a thousand years. According to legend, the founder of the Luoxia Sect lived for more than 1,300 years.

The higher the realm, the longer the lifespan. The specific lifespan of a monk in the spiritual connection stage is not recorded in the book, because the monk who wrote this book is only in the foundation building stage.

It is said that the highest-level immortal cultivator in the entire Daliang Kingdom was the founding master of the Luoxia Sect, and his cultivation reached the realm of Infant Transformation. However, the book does not explain whether there are higher-level immortal cultivators in other countries.

"The First Interpretation of Immortal Cultivation" also explains the weapons used by cultivators. Various weapons play a vital role in monks' fighting skills.

From low to high, they are divided into: magic weapon, spiritual weapon, magic weapon, ancient treasure, spiritual treasure and Mihuang Xuanbao, etc.

Magical instruments are generally only used by monks in the Qi-gathering period, and are divided into low-grade, medium-grade, top-grade and top-grade magical instruments.

Spiritual weapons can be used by monks in the Qi Gathering Stage and Foundation Establishment Stage, and are divided into low-grade, medium-grade, high-grade and top-grade. However, even the peak Qi-Gathering Stage monks cannot control spiritual weapons for a long time because they consume too much spiritual power.

Many. Use it in a fight. If you cannot kill the opponent quickly, you may be captured due to depletion of your own mana.

Magic weapons are weapons that can be driven by monks above the Foundation Establishment level. However, driving them by Foundation Establishment monks consumes too much mana in the body, making it difficult to drive them for a long time. This is the same situation as Qi Gathering monks driving spiritual weapons.

After the monks advance to the realm of alchemy, they usually refine a magic weapon that suits their own attributes, and then put it into the sea of ​​​​alchemy for years of sacrifice, as their own magic weapon. This kind of magic weapon is connected to their own mind and cannot be damaged easily, otherwise they will be harmed.

Its backlash damages the mind.

Ancient treasures are magic weapons refined by ancient monks. Compared with today's magic weapons, because the materials used are much better than those that monks can find today, their power will be stronger than the same kind of magic weapons refined by today's monks.

According to legend, spiritual treasures are not from this world and possess incredible magical powers. Even now, there is not a single spiritual treasure in the entire Daliang Kingdom.

Mihuang Xuanbao, according to legend, is a natural product of heaven and earth. It is not refined by monks. It is a treasure that defies the laws of heaven and earth and cannot be manipulated by ordinary monks.

The Lingbao and the Mihuang Xuanbao are both rumors, and no one in the world of immortality has ever seen them.

When monks fight, they will also use talismans. Talisman is an item that seals spells in special talisman paper. It has powerful attack effects, such as ice needle talisman, fire bullet talisman, etc. When using it, inject spiritual power for a while,

It can be activated, simple and practical. It is the best weapon for low-level monks to fight. However, it is very difficult to make, so each one is expensive.

There is a kind of beast talisman in the talisman. The soul of the demon beast is refined into the talisman paper using special means. It can be activated with spiritual power to control the soul of the demon beast to attack the enemy. But refining it is even more difficult.

There is also a kind of treasure, called a talisman, which is a kind of talisman that can only be made by monks above the polymerization stage. Part of the power of one's own natal magic weapon is sealed in special talisman paper using special techniques, which allows low-level monks to use the original magic weapon.

part of its power to attack or defend.

When making a talisman, part of the power of the original talisman will be lost, and it will take a long time for the refiner to restore it. Therefore, the talisman is rarely circulated.

When the talisman is used, part of its power will be lost. When the power of the talisman is exhausted, the talisman will be invalid. Although the talisman has a limit on the number of times it can be used, which is a bit useless for monks in the convergence period, there are still some families

Or when the monks of the sect feel that the end is approaching, they will make some talismans for future generations to use.

Because there were no monks in Daliang, no one had ever seen this talisman.

After reading "The Chronicles of the Luoxia Sect" and "The Preliminary Interpretation of Cultivation of Immortality", Qin Fengming finally had a general outline of Cultivation of Immortality, and he also had answers to the questions that had troubled him for a long time.

To Qin Fengming's disappointment, he did not find the 'Void Spiritual Root' mentioned by the old man surnamed Wei, but thinking that since he could cultivate, it was enough to prove that he was much better than ordinary people. Therefore, Qin Fengming made up his mind not to care about himself.

No matter how poor your qualifications are, as long as you work a hundred times harder, you will definitely gain something.

Forty days passed in the blink of an eye. On this day, a young man in gray shirt came to Qin Fengming's house and said that Uncle Fei had summoned him.

The young man looked like he was in the fourth level of Qi gathering stage, and he called himself Liu.

Qin Fengming did not dare to delay, and immediately followed the young man into the weapon refining hall. After entering, Hecai found that the hall was empty and there was nothing. He was stunned for a moment.

The young man was surprised when he saw him, he smiled and said: "Junior brother Qin, everyone who enters the weapon refining hall for the first time will be like you. It feels very strange."

As he spoke, he raised his hand, and a jade token appeared in his hand, which was the same as the jade token in Qin Fengming's hand.

I saw him tossing the jade token, and the jade token flew straight towards a corner of the hall. After flying nearly two feet, it floated motionless. In a short while, the jade token's green light flourished, forming a curtain of light.

It immediately appeared in front of the two of them, and there was a soft "bang" sound, and a passage appeared above the light curtain.

The young man didn't say anything and walked in.

Qin Fengming did not dare to neglect and followed closely.
Chapter completed!