As the saying goes, since ancient times, wealth has been sought in danger. This saying is also used in the practice of Qigong.

The practice of Rongyan Jue is extremely difficult. As long as you can practice it successfully, you will have another powerful method.

Although Qin Fengming began to practice the Rongyan Jue, he could only practice the Rongyan Jue formula, as well as his spiritual consciousness, spiritual power path, control techniques, spells, etc. to an extremely refined state. He could not truly perform flame fusion because, at this time,

At that time, there was no flame for him to practice.

It can only be said that the Fusion Flame Technique he is practicing is just a preliminary preparation. It has not entered into the actual operation. At this time, he only has the innate true fire in his body, and needs to find another natural flame to truly perform the Fusion Flame.

The next step in practicing the technique.

There is no rush, because Qin Fengming already has a goal, that is, as long as he masters the Rong Yan Jue, he can enter the Valley of Flames or the Desert of Flames. According to the jade slip, there are many places in these two places.

The existence of natural flames, and whether there are precious fires born from heaven and earth, is not clearly stated in the jade slips.

However, Qin Fengming judged by himself that few monks had entered it. Even if they existed, no one knew about it. Therefore, he had made up his mind to enter it and explore it.

The duration of this retreat was indeed very long. Compared with the first two secret techniques, the time Qin Fengming spent was three months longer than the combined time of the two secret techniques.

At the beginning, Qin Fengming could only force his own innate fire out of the body, but could not control it to flow freely in the body.

After several months of constant experimentation and exploration, he finally used his own consciousness and spiritual power as a medium to control his own innate true fire freely.

This is also the first condition mentioned in the Rong Yan Jue. Only when this level is achieved can other fire sources be found and merged with one's own innate true fire.

Qin Fengming's ability to refine the initial conditions of the Fusion Art has a lot to do with his powerful spiritual consciousness. I think that at the beginning, Master Demon Flame was born with a powerful spiritual consciousness, so he created this secret technique, but it was also

I forgot about this condition and it was not mentioned in the secret technique.

If a monk whose spiritual consciousness is not strong enough forcibly practices this secret technique, there is only one fate waiting for him, which is to be burned by the flames he has fused.

Qin Fengming was able to easily escape this disaster, which must be said to be a blessing.

After the practice of Rong Yan Jue came to an end, Qin Fengming was not in a hurry to leave. Instead, he obtained the scrolls and jade slips from the Spiritual Medicine Palace and studied them carefully.

It took half a year to look through those scrolls and jade slips.

The content introduced in the scrolls and jade slips gave Qin Fengming a sense of enlightenment. He couldn't help but get excited, so he got out of control and studied it for half a year.

Eighty percent of these jade slips are to introduce the method of cultivating spiritual grass and the cultivation experience. Ten percent are to introduce the experience of alchemy, and only 5% are to introduce the preparation and refining methods of various elixirs. The remaining

Some of the jade slips are cultivation experiences, and some are anecdotes.

What surprises Qin Fengming the most is that there is a scroll that specifically introduces the experience of breaking through the aggregation bottleneck. Thinking of it, it should be the object of the Yinlong Master. If this scroll is placed in the world of today's immortal cultivation, those unparalleled infant transformation monks will definitely

You need something that will break your scalp.

Qin Fengming was very unfamiliar with alchemy, but with the help of so many jade slips, he didn't feel that it was too difficult for him. Anyway, he had many spiritual herbs, so he could try it out.

On the third day after Qin Fengming finished studying these jade slips, he finally couldn't restrain his impulse and decided to refine the elixir himself.

First of all, he selected an elixir from the elixir recipe that was of great benefit to the monks in the foundation-building stage: Xinwu Dan. This type of elixir had a miraculous effect on the monks in the foundation-building stage to break through the bottleneck.

The elixirs used by Qin Fengming are all ancient prescriptions. In the current world of immortality, the spiritual herbs used in the elixirs can no longer be found. However, Qin Fengming is not worried because, after studying the jade slips and scrolls, there are two scrolls specifically introducing each of them.

Planting spiritual grass.

Through those two scrolls, Qin Fengming was able to identify about 70% of the herbs in his hands. Among them, several herbs used by Xinwu Dan happened to be present in them. Other foundation-building period elixir prescriptions were already unworthy.

All the herbs used are gathered.

This is because the medicinal herbs Qin Fengming collected are all spiritual herbs that can only be used by those who are above the cultivation level of the Transforming Infant cultivator.

After carefully studying the Xinwu Dan formula and its refining techniques, Qin Fengming took several kinds of spiritual herbs and divided them into more than thirty parts according to the proportions.

With so many materials, Qin Fengming thought that even if he had never practiced elixirs before, he could still succeed a few times. Besides, he was a weapon refiner. Refining elixirs and refining weapons were basically the same, it was just about the technique and the control of the heat.

Take out the alchemy furnace from the storage ring, then put it in front of you, stretch out your hand, and a gray-white flame appears from the palm of your hand. This kind of flame is several times hotter than ordinary flames.

He fired a spell, placed the alchemy furnace on the palm of his hand, followed the refining steps of Xinwudan, put in the divided spiritual grass one by one, and started the refining of Xinwudan...

Half a month later, Qin Fengming put away the alchemy furnace, with no trace of surprise on his expression.

Then, he put away the beast eggs, insect eggs and small red beasts in the cave, and then put the various spiritual herbs in the cave into the jade box, affixed the prohibition charm, put it into the storage ring, and walked out and stayed there for two years.

A temporary cave for a long time.

He collected the Four Symbols Qingli Formation and the two monster beasts, took up the Air Control Technique, and headed northwest.

Just seven days ago, Qin Fengming finally succeeded in refining Xinwu Dan after wasting twenty-three herbs. For the first time, he had a deep understanding of the method of refining elixirs. Later, after his

Compared with his own weapon refining, his alchemy skills finally improved significantly.

Just three days ago, he finally finished refining more than 30 pieces of spiritual grass. Finally, he harvested six batches of elixirs, each of which contained twelve Xinwu Dan.

Qin Fengming did not dare to try these Xinwu Dan. This is an area for monks in the Qi Gathering Stage and is not suitable for taking medicine for practice. Each of the spiritual herbs he used are hundreds of thousands of years old. Compared with outside foundation building,

The herbs used in the elixirs used by the monks are not the least bit more powerful in their medicinal properties.

He had a feeling that with his current state, he might only need one Xinwudan to enter the middle stage of foundation building. Moreover, his feeling was very strong.

With so many Xinwu Dan in his arms, what Qin Fengming needs to do next is to find a cave in the area where foundation-building monks are active, and raise his cultivation level to the middle stage of foundation-building. Then he enters the Black Water Cold Pond and needs to find a kind of ultimate yin.

Qin Fengming doesn't know what the cold thing is specifically.

Because it is said in the Rong Yan Jue that when fusing flames, it is necessary to have the assistance of something extremely yin or cold in order to neutralize the power of the strong fire.
Chapter completed!