,

"Yes." Yi Zu nodded and replied.

"Ancient Demon Qi Feng."

Lin Chen thought of him instantly.

The other party wanted to kill Lin Chen from the beginning and devour his life and divine blood to heal his wounds.

Compared to the powerful man from the Ancient God Clan, how similar are the two?

After pondering for a while, Lin Chen asked again: "First Ancestor, you said that the powerful ancient god clan is the ancestor of the nine gods. I wonder how many realms the realm of the ancestors of the gods is divided into?"

"The ninth level of the Divine King, the ninth level of the Divine Emperor, the realm of the Divine Ancestors is also divided into nine realms. One Divine Ancestor is the strongest, and the Nine Divine Ancestors are the strongest." The First Ancestor replied.

After saying this, he looked at Lin Chen and said: "Master Tianjian, you are from Qinzhou, so you probably don't know the realm of the divine ancestors. I will tell you about it."

"Thank you, Ancestor."

Lin Chen didn't get what he asked for, so he handed over his hand to express his thanks.

The First Ancestor smiled and immediately told Lin Chen the information about the Divine Ancestor Realm in detail.

The realm of divine ancestors is much more complicated than the realm of divine emperors.

You must first comprehend a divine way to the ninth level before you are qualified to attack the realm of the divine ancestors.

This alone is enough to make many Supreme God Emperors despair.

Because it is not an easy task to understand Shinto to the ninth level.

For example, the seventh death guard under the Death Emperor is the Supreme God Emperor, but the strongest divine way he understands is the way of the sword, which makes him worthy of the seventh level.

Therefore, the Seventh Death Guard is a very weak Supreme God Emperor.

The slightly stronger ones are those at the level of Holy Son Xuhuai, Holy Son Killer and Holy Son Qiantian.

So far, Lin Chen has encountered the most powerful Supreme God Emperor, the Death Emperor and Ziwei Daozi.

The Emperor of Death understood the Shinto of Death to the ninth level, and Ziwei Daozi understood the Shinto of Ziwei to the ninth level.

As for which of the two is stronger or weaker, Lin Chen prefers the former.

The most direct reason is that Lin Chen defeated Ziwei Daozi, but lost to the Death Emperor.

What's more, when Lin Chen fought against the Death Emperor, he clearly felt that the other party did not use all his strength.

For example, the opponent only used the Shinto of Death from beginning to end and did not use other Shinto;

For another example, the opponent only used two high-grade Ji Dao magic weapons and cast one or two magic techniques, obviously retaining a large part of their strength;

If you think about it carefully, it is not surprising. If the Death Emperor is not strong enough, why is he on the same level as the top ten sect masters in Qinzhou, and why is he listed on the list of great emperors?

You know, Lin Chen has not heard that Ziwei Daozi is on the list of great emperors.

If he was on the list of great emperors, Zi Weitong would definitely have spoken out long ago with his heartless character.

Lin Chen thought to himself and continued to listen to Yizu's story.

Only after you meet the qualifications to attack the realm of the divine ancestors can you take the next step.

This step is to transform the power of the God Emperor into the power of the God Ancestor.

This is similar to the God King breaking through the realm, impacting the realm of the God Emperor, and converting divine power into the power of the God Emperor.

Therefore, this step is extremely important!

However, it is extremely difficult, just like overcoming a tribulation. Once it fails, the Tao will disappear.

But if you get lucky and succeed in one fell swoop, you will be considered a breakthrough to the realm of divine ancestors.

However, this is not the true realm of divine ancestors.

Because there is another most important key factor in achieving the realm of divine ancestors.

It means to comprehend the ninth level of the divine way and elevate it to the holy way.

The holy way is not the divine way, but the difference of one word can determine whether it can be called the true ancestor of the gods.

The Holy Way and the Shinto may appear to be the same, but they are fundamentally different.

Regarding the difference between the two, Yi Zu explained it in detail, and Lin Chen listened very carefully.

Shinto can be seen as a general direction, such as the Five Elements Shinto of metal, wood, water, fire, earth, the Shinto of wind, thunder, rain, and electricity, the Shinto of swords, etc.

The holy way is a detailed division.

Ancestor Yi used the Shinto of Fire as an example to explain to Lin Chen that the Shinto of Fire belongs to the fire attribute and is a large category. Yang fire, yin fire, and earth fire all belong to the fire attribute, but they cannot be understood as Shinto.

Lin Chen was deeply touched by this.

He has met so many opponents, but those who have not yet understood the so-called Yang Fire Divine Way, Yin Fire Divine Way and Earth Fire Divine Way can only master this kind of divine fire.

But it is different to transform the Shinto into the Holy Dao in the realm of the Divine Ancestor.

For example, if a certain Supreme God Emperor understood the Divine Way of Fire to the ninth level, he could transform the Divine Way of Fire into the Holy Way of Yang Fire, the Holy Way of Yin Fire, the Holy Way of Earth Fire, etc.

Of course, you can directly transform the Divine Way of Fire into the Holy Way of Fire, but the difficulty will increase exponentially.

Because the Holy Way of Fire and the Divine Way of Fire both belong to a large category, including Yang Fire, Yin Fire, Earth Fire, etc.

To put it more vividly, the Holy Path of Fire can be regarded as the main trunk, and the Holy Path of Yang Fire, the Holy Path of Yin Fire and the Holy Path of Earth Fire can all be regarded as its branches.

First Zu Xu was worried that what he said was too complicated and Lin Chen couldn't understand it, so he gave an example of the Thunder God Way.

The Thunder Divine Way belongs to the attribute of thunder, and there are many kinds of thunder between heaven and earth, such as Yimu Divine Thunder, Binghuo Divine Thunder, Genghuo Divine Thunder, etc.

The above mentioned divine thunders all belong to the attribute of thunder and also belong to the scope of Thunder Divine Way.

Generally speaking, as long as you understand the divine way of thunder, it is easy to master these types of divine thunder.

Like the Holy Way of Fire, the Thunder Divine Way can be transformed into the Thunder Holy Way, but the difficulty of transformation is even more difficult than the Fire Holy Way.

Because thunder is stronger than fire!

On the contrary, if the Thunder Divine Path is converted into the Yimu Divine Thunder Holy Path, or the Binghuo Divine Thunder Holy Path, it will be twice as easy.

However, among the many Shintos, there are some exceptions, or special Shintos, such as knives, swords, spears, halberds, fists, palms, fingers, etc.

This category belongs to special power and special Shinto, which cannot be broken down and can only be understood.

However, it is extremely difficult to comprehend the special Shinto way, and it is even more difficult to transform it into the holy way.

But the more difficult it is to transform the holy way, the more powerful it will be once the transformation is successful, among which the holy way of swords is the representative one.

As we all know, sword cultivators and sword cultivators are extremely special practitioners in the martial arts world.

When they are at the same level, other types of cultivators are simply no match for sword cultivators and sword cultivators.

Lin Chen knew this very well.

After practicing for so many years, it is almost difficult for him to meet a practitioner of the same level who can confront him head-on.

Therefore, in the martial arts world, there is a saying that the sword is king.

But transforming Shinto into holy Tao is easy to say, but not easy to do at all.

Practitioners need to communicate with the laws of heaven and earth in order to transform the divine way into the holy way.

Finally, Patriarch Yi said with emotion: "It is difficult to transform into the holy way, it is even more difficult to reach the sky."

"What the ancestor said is absolutely true."

After listening to what he said, Lin Chen thoroughly understood the realm of the Divine Ancestor and nodded with deep feelings.

After pondering for a while, Lin Chen asked again: "The first ancestor, the divine ancestor who mastered the holy way, is it much more powerful than the divine ancestor who did not master the holy way?"

"Yes, the gap between the two is so huge that even a peerless genius cannot change it, so the former nicknamed the latter the "False Divine Ancestor". The First Ancestor nodded.

"Fake God Ancestor?"

Lin Chen smiled. As soon as he heard this title, he felt the former's discrimination against the latter.

The First Ancestor suddenly said: "But nothing is absolute, everything has exceptions. In the history of our Dayan Territory, there have been one or two people who have done it, but they were peerless geniuses of the monster level."

After saying this, he took a deep look at Lin Chen.
Chapter completed!