The strong and long wind blew across the high cliffs, and the clouds in the sky were becoming more and more heavy. The violent objects protruding from the surroundings seemed to be pulled towards the Huashou Rock, but they were blocked by the Xis from the east who were not willing to leave.

The light blocked him, and finally after the canine fangs interacted with each other, he condensed into a figure standing proudly and motionless like Yue Yuan in front of him.

The silent dust that fills the sky and the earth, and the dead ashes that permeate the Huashou Rock at this moment, I don’t know if it is falling from the nine heavens, or rising from the bottom of the Jiuyou cliff. Fire death turns to ashes, the sun and the moon are gone, Jiang Wen and

Master Anren gradually noticed that everything around him seemed to be gradually disappearing, leaving only the strange-looking monk wearing a black hat not far away, with wisps of rainbow light emitting from the Tianling Cap.

On Huashou Rock, the sky is neither cloudy nor clear, the weather is alternately cloudy and sunny, and a strong wind sweeps in from a distance, confusing the surrounding things into one place, but is mixed with black smoke and white mist of unknown origin.

, only this solitary peak is visible. Looking far into the distance, I feel desolate and sad. It seems that only the four words "wind and rain are as dark as darkness" can describe it appropriately.

But then I thought about it again. It seems that "wind and rain are like darkness" alone cannot explain everything. After all, it is just "like darkness". And according to "Shiming·Shitian": "Hui, the name of the end of the moon. Hui, also means gray.

"The fire turns to ashes, and the moonlight is gone." It is difficult to describe in words the feeling of doomsday that ashes and rain are falling to the ground in front of us, and there is no light from the sun and the moon, and there is nowhere to escape.

"I didn't expect that in a blink of an eye, so many years would have passed in this world; I never imagined that there would still be people in this world who would remember me."

In the midst of the oppressive words of King Moxisura, Master Anren noticed that Jiang Wen was clenching his fists to hold his breath, regulating his inner breath, and he quickly grabbed the corners of his clothes in fear.

"Donor Jiang, don't be impulsive! This demon is very powerful. If you step forward rashly, you will definitely be killed!"

As if he was worried that Jiang Wen would pursue his own ambitions and not listen to advice, Master Anren emphatically warned, "You must know that from the Yuan Dynasty to the present, only the great master Zhang Sanfeng can rival him. Don't underestimate your enemy now!"

The king of Moxisura smiled slightly when he heard the words, and inadvertently revealed that he was even sharper than an eagle. He could still lock his opponent's gaze from a distance in the clouds.

Who am I to be conceited and arrogant?

It was difficult for Jiang Wen to describe this emotion. If an ordinary person showed such a temperament, he would definitely laugh at them without hesitation.

But the other party obviously has the capital.

When King Mojisura was hiding under the skin of Dharma King Miaobao and inadvertently showing off such emotions, Jiang Wen only felt that what he saw must be a statue buried deep in the sand.

No matter how the ritual vessels enshrined in the temple are replaced due to different circumstances in the world, or how mottled their patina is on the surface, through the patterns and inlays, you can get a glimpse of the splendor that remains the same as before.

"Don't worry, master, Jiang knows how powerful this person is better than you. In the world of martial arts, nothing is invincible, only speed. King Mojisura can practice martial arts to the point of extreme speed. If I do it easily, I will

Losing the slightest chance of winning..."

As the number one master of Tianzi in the BC Yuan Dynasty, King Moxi Shura was able to single-handedly defeat the Central Plains martial arts that was still at its peak, so that he did not dare to resist for decades, and could not recover for nearly a hundred years. Such a great achievement It was enough to make him a national treasure of the former Yuan Dynasty.

Even though the pride and arrogance in the warrior's bones made Jiang Wen inevitably have the idea of ​​​​discussing again, but the situation was unclear, so he could only suppress the surging spirit of competition in his heart for the time being.

At this time, whether it was his own memory or the rumors in the world, Jiang Wen knew clearly that the person who finally defeated the Moxi Shura King with all his strength was Zhang Sanfeng, the man who saved Taishan from its fall and then dominated the martial arts for hundreds of years.

It is precisely because of various premonitions and predictions that Jiang Wen has put aside his previous temptations and has not really taken action until now, because his intuition tells him that if he takes the lead, he will lose the chance of winning - this is what he has experienced countless times of life and death. It takes time to realize the inspiration.

The opponent's strength is bottomless. Whether he retreats from the fog and travels to the Cui Kingdom, or fights to the death with Luo Shuang'er in the Buddha's light, it is obvious that he only shows the tip of the iceberg, and the depth of his knowledge is terrifying.

You must know that no matter how exquisite the martial arts in this world are, they are just things for people to use. Just like people in the world can show their magical powers in order to cross rivers and seas, they can use boats to cross the barbarians and barbarians. In the end, as long as they achieve the goal Purpose, there is no such thing as high or low.

For example, the martial arts displayed by the king of Mojisura in every movement of his hands and feet has transcended the limitations of sect moves and internal skills and mental methods. He has reached the state of being able to cross the water without a boat, and is faintly heading straight to the advanced state of "the most rigid and the most rapid". Go, so that before taking action, you will be in an invincible position.

The saying that nothing is indestructible actually comes from medical theory. "Yishu" says: "All medicines used to attack diseases are poisonous... Non-poisonous medicines cannot attack diseases. Only poisonous medicines can be powerful." The key to unbreakable prescriptions is "drugs should be used to subdue illnesses, and harsh drugs should be used to combat diseases." Only the most powerful, powerful, poisonous, and heavy prescriptions cannot be competed with by anyone in the world——

This is like the martial arts of King Mojisura.

In the fight just now, Jiang Wen had already tested it with the equally fierce and unrivaled Eighteen Dragon Subduing Palms. Instead of falling into a disadvantage, the other party had vaguely occupied a more powerful position.

In terms of speed, Jiang Wen did not intend to make unnecessary attempts, because he clearly remembered that in Yuan Huazi's original account, "Master Shuluo King" appeared in Wuyi Mountain together with the great master Luo Chunyi.

The eunuch Luo Chunyi's martial arts has already followed the "fastest" path of being light and fast, like a ghost. King Moxisura was able to join forces with him to break the formation, and he will definitely not be inferior in the "fastest" path.

However, the opposite moves the Tao, and the weak uses the Tao. Based on the analysis of martial arts theory, since yin and yang are mutually reinforcing and restraining each other, if you want to defeat the "hardest and fastest" enemy, you must find the "softest and slowest" martial arts. .

This chapter is not over yet, please click on the next page to continue reading! But this is simple to say, who can do it since ancient times?

Even though Lao Tzu once said that water can use "the softest things in the world to ride on the strongest things in the world," Jiang Wen has already mastered Tai Chi and knows the essence of Tai Chi very well. There are probably only a handful of people in the world who can beat him.

Therefore, he knows very well that there has never been any martial arts that pursues the most gentle and slow——

Softness and slowness in martial arts are training methods. In fact, they are looking for strength. If you mistakenly regard it as a fighting method, then you are really looking for fighting.

Furthermore, from the perspective of the law of conservation of energy, bullets are the hardest and fastest, and their lethality is self-evident, while when it comes to the softest and slowest...

Could it be that I am referring to a 10,000-ton hydraulic press?

All in all, the martial arts of King Moxi Shura are so high. Even with Jiang Wen's pride, he can only say that he is 100% sure of escaping, but he has no 100% confidence in winning. Think back to when Zhang Sanfeng defeated Moxi

What King Shura relies on is definitely not as simple as a unique martial art.

——After all, others may not understand, but Jiang Wen clearly understands that Zhang Sanfeng, the great master in the Ming and Qing dynasties, was a peerless figure who single-handedly scared the mirage into fear. Even such an expert could not

We must go all out to deal with it. The power of King Moxisura is self-evident!

"Master Anren, there is something Jiang is unhappy about."

Jiang Wen quietly protected the seriously injured old monk with one hand behind his back, once again showing the awe-inspiring appearance of a "gentleman's sword".

"Since according to Jiang's previous speculation, Venerable Kassapa should actually live in seclusion in Tianzhu, then what are the two of us doing here? Let's let him live for the time being, and we might as well go down the mountain and report back as soon as possible."

Then he whispered in Anren's ear.

"Why don't we wait until we summon the monks and soldiers from Shaolin, Wutai, Emei, and Jiuhua, and then surround this demon group. By then, hundreds of monks will swarm up, and King Xiaoyao may not be able to take over Jizu Mountain!"

Jiang Wen's remarks were righteous and awe-inspiring, but Master Anren was so angry that his blood surged.

He never expected that Jiang Wen would change his subject and turn around to try to convince him. Moreover, the cruel words that came out sounded quite frustrating. He was so angry that he almost spat out another mouthful of blood, and then he grabbed Jiang Wen tightly.

trousers, said fiercely.

"How can Donor Jiang talk nonsense?! This demon has been planning for a long time. Naturally, he has his ulterior secrets. If he succeeds, the consequences will be disastrous!"

Jiang Wen thought for a while and continued to ask: "Master, what will be the consequences?"

Master Anren was somewhat unable to explain, but explained to Jiang Wen quite firmly: "...the master has not stated the details in this, and the old monk also knows very little about it. But the matter of King Shura's murderous act, first of all, teachers and students

It had been predicted a long time ago, and not long ago, a Buddhist sage came to warn, saying that if the Huashou Rock in Jizu Mountain is lost, the Buddhist sect will no longer be able to escape the catastrophe!"

"Master, please tell me some truth. What does this Buddhist catastrophe have to do with Jiang, a layman... Do you really want to leave?"

Obviously, Jiang Wen could not be persuaded by Yunliwuli's words, but in view of Master Anren's insistence on going his own way, Jiang Wen would not leave him alone. He could only leave in a pretentious way, trying to confuse his opponent, but Jiang Wen was unable to do anything.

Unexpectedly, the one who answered aloud was actually King Mochisura who had been watching for a long time.

"It's ridiculous that the world thinks so of me. Now they say I'm a devil? A disaster? Or an ominous omen that disturbs the world?"

King Moxisura said "ridiculous", but there was no smile on his face. His expression was extremely cold. Then he took a step forward, stared at Master Anren and said coldly.

"Old monk, what you said about Master, are you referring to the disaster of Buddha in Jizu Mountain? Then do you know who discovered this first?"

This kind of question caught Anren off guard for a moment, and he heard King Moxisura say coldly again.

"You claim to have read all the ancient books, but do you know who ordered the Dali monks to compile the "Baigu Tongji" under the care of King Liang of Yunnan? Who buried the various clues in the book and left traces?"

"There is also the "Bai Guo Yin Yu" secretly stored in Dali Shengyuan Temple. It records that in the Tang Dynasty, a Sanskrit monk transformed into the Avalokitesvara Method and subdued the Rakshasa. You think of me as a demon, but you know that this Sanskrit monk who practiced the Avalokitesvara Method,

Where did it come from?"

Master Anren was shocked when he heard the words, and looked at King Moxisura in disbelief. He could hear many hidden meanings in his words, and the more he thought about it, the more frightened he became.

Among the many messages, the one he least expected was that the book "Baigu Tongji" would come from the hands of King Moxisura!

An Ren suddenly encountered an adulterer, and Anren's heart was beating fast. There was both the horror of having his secret discovered, and the horror of being manipulated and controlled. He knew very well that Master Benwu's discoveries all came from Fu Tianxi's memorial

The original version, and the source of Fu Tianxi's memorial version, is that when he was the governor of Dali, he dug deeply into various secret clues before and after the "Baigu Tongji" was written.

Master Anren once wondered why Emperor Hongwu was so afraid of this remote place in Yunnan and paid so much attention to it.

As early as the 14th year of Hongwu in the Ming Dynasty, Zhu Yuanzhang ordered Fu Youde, Lan Yu, and Mu Ying to lead 300,000 troops to conquer Yunnan. Then he couldn't wait to issue the "Edict to Ping Yunnan" and ordered the generals to burn Yunnan's classics and classics.

In order to promote "sanctification" and "education".

It was because of this move that 30% of the "Baigu Tongji", which had been written as early as the early Yuan Dynasty, was destroyed. Finally, it was not until the Yongle period that the survivors of the Duan family of Yang in Xizhou, Dali, re-edited and compiled it in white.

.

But we must know that as early as the Nanzhao period, the level of Han culture in the Dali area was already quite high, and culture and education were very prosperous. However, in Zhu Yuanzhang's words, Yunnan still seemed to be a "mixed place of barbarians", "not respected for the sound of religion", and "unremarkable".

In this place where "respect for education", only by first burning "all the official books and the compendium of the public" can he temporarily relax, and can all the strange names and taboos recorded in white texts disappear in the sea of ​​fire.

middle.

This chapter is not over yet, please click on the next page to continue reading! But what is even more bizarre and puzzling is that after Emperor Hongwu completed these book-burning actions, he ordered people to secretly interrogate the key criminals and torture the surrendered soldiers in order to pry them out.

There is various evidence - a person who behaves so inconsistently must be deliberately erasing the traces of certain existences left in the world.

In contrast, "Baigu Tongji" describes Binchuan Jiuqu Mountain as Jizu Mountain in India, and regards it as the place where the great disciple of Sakyamuni Buddha, Kassapa, stayed in robes and entered concentration.

It is clearly a deliberate move by the author of "Bai Gu Tong Ji" who wanted to draw a snake-gray line and follow the path of thousands of miles.

As long as others are unable to use the knowledge from hundreds of years later to see through the suspicions of the "Nianhua Smile" case like Jiang Wen, they will naturally be attracted by it and travel thousands of miles to come to this barren mountain.

Therefore, at present, everyone who has read "Baigu Tongji" and Fu Tianxi's memorial will not hesitate to lock their eyes on Yunnan, focus on Jizu Mountain, and unwaveringly believe that there must be something hidden here.

A huge and breathtaking secret.

According to its origin, everything seems to have really spread from King Mahasura.

But Anren couldn't figure out what the purpose of King Moxisura was, and why he was still staring at Jizu Mountain, a land of alienation.

"Master, don't you understand yet? King Mojisura forced Song monks to go to the mountain to die, leaving behind the prophecy that 'if you don't see the true Buddha, you will not be able to be liberated'. Later, he fabricated historical facts and tricked Zen disciples who believed in 'Nianhuahua Smiling' into the mountain.

The sinister intentions are self-evident. King Xiaoyao, if this matter really comes from you, you might as well tell me what your intentions are for being so infatuated after hundreds of years."
To be continued...