—Faced with such a gap, the so-called first-mover advantage is just a flaw baleq that is struggling to survive.

During the life-and-death battle between Buddha's Light, Jin Ge suddenly cut through the coat of Black-robed King Kong and cut off both of Black-robed King Kong's arms. However, it was not until this moment that Luo Shuang'er discovered that in addition to the severed arms, the opponent still had a pair of arms.

Hidden deep in the robe, these two palms were silently and compassionately joined together in the posture of saluting the Buddha. At this moment, the robe of Karma was shattered and emerged, and it actually transformed from a four-armed Vajra into a two-armed Vajra.

The moment the black crown was hit by a strike, it instantly radiated infinite Buddha light representing perfect and immeasurable wisdom. It was only then that the ultimate pure form of the deity emerged from the skin full of killing and anger. The black-robed Vajra

For a moment, the true nature of Samantabhadra Tathagata was revealed. After giving up the power of destroying the heavens, he had the intention to take over all the Buddhas, and finally achieved perfection!

"The birth of Samantabhadra King Tathagata will fundamentally destroy the Vajra Hell. It's you who lost."

At this time, hundreds of civil and military deities in the bardo chanted the name of Samantabhadra in unison, causing the three realms of Buddha's light to shake and shatter at the same time. During the Sanskrit chant, all heretics were destroyed in an instant, shaking the body of the God of Fang Xiang again and again.

As the black-robed Vajra transformed into the main Buddha of this mandala, the four seas and continents in the city were as stable as Mount Sumeru. The Vajra World actually broke the golden arm of the God of Fang Xiang on the spot!

Dark clouds covered the sky, and the Buddha's light on the peak suddenly dimmed. The consciousness in Luo Shuang'er's eyes was intermittent, and the platinum figure in the Buddha's light also tended to scatter. Luo Shuang'er also fell backwards. Fortunately, Jiang Wen caught him steadily and brought him down.

On the ground.

"Your Excellency has been watching for a long time, just to test my background. Now that all the methods have been exhausted, it's time for you to take action."

The king of Moxi Shura revealed Jiang Wen's intention of watching with cold eyes. He stood there and looked at the surrounding areas, as if he was determined to remove all obstacles with his strength. At this time, he didn't pay attention to anything.

But Jiang Wen had no intention of taking action. When he saw the other party speaking, Jiang Wen's first choice was not to draw his sword and confront him. Instead, he sat down cross-legged in a civilized manner and started chatting with the other party ten steps away.

His demeanor was so cordial, it felt like he was greeting a friend from afar.

"I am loved by my colleagues in the world, and I am nicknamed the 'Gentleman's Sword'. It is because I am a gentleman, and I always talk but don't do anything. I haven't asked for advice yet. I don't know where this behavior of respecting me comes from?"

King Mojisura also sat down cross-legged, borrowing the humble and courteous face of King Miaobao to speak, but his whole body showed a diamond-like sharpness and bravery. He even stopped using his hands, and seemed to have an absolute mastery of verbal exchanges.

confidence.

"I came here today simply because I wanted to kowtow at the first gate of the flower tree and worship the Venerable Kassapa. When the World Honored One picked up flowers and Kassapa smiled, I, a disciple of the Buddha, wanted to see something wonderful, but I don't know what's wrong with this, and why did you stop me?

"

Jiang Wenque looked back at the Huashou Shimen in surprise, then at King Moxisura, and said with a very puzzled look.

"Smiling while holding flowers? Is this happening in the world?"

King Mochisura smiled slightly and said.

"This is a public case in my Buddhist sect. At the beginning, the World-Honored One held flowers and showed them to the public at the Lingshan meeting. At that time, everyone was silent, except for the Venerable Kassapa who broke his face and smiled. The World-Honored One said: 'I have the Dharma Eye, and the wonderful mind of Nirvana.

The reality has no form, the Dharma is subtle, there is no written text, it is taught outside the teachings, and it is entrusted to Maha Kassapa."

But Jiang Wen said even more regretfully: "How can these nonsense be taken seriously?"

King Moxisura frowned, as if he no longer wanted to pay attention to this ignorant person, but he didn't expect Jiang Wen to continue speaking like a barrage of firecrackers.

"As far as I know, in the "Jingde Chuandeng Lu" and "Zutang Ji" written in the Northern Song Dynasty, there is no such saying about holding flowers and smiling, but it is mentioned that the Buddha lived for forty-nine years and later told his disciples

Mahakasyapa: With my pure eyes of Dharma and my wonderful mind of Nirvana, I will give you the subtle and true Dharma. You should protect it."

"I previously stayed at the Sidtan Zen Temple and looked through the Tripitaka. I also discovered that the story of 'Nianhua Smiling' has never been seen in Buddhist scriptures other than Zen lantern records. It was clearly compiled by later generations and gradually processed until the Southern Song Dynasty.

It was not until Chunxi's tenth year that "Lianlan Hui Yao" was produced that the version you just spoke of came into existence."

"From this various evidences, we can tell from its construction that the smiling face is obviously a profound allusion deliberately fabricated by the Song Dynasty people who borrowed the Taoist meaning of 'big sound and sound', so why are you wasting your time?"

The expression of King Mochisura gradually changed from anger to deep thought, and finally fell into a frown, and he retorted.

"I didn't expect that your Excellency is well versed in Buddhist scriptures. You must also know that the fifth volume of "The Eyes of Man and Heaven" in the 15th year of Chunxi cited "Zongmen Miscellaneous Records", mentioning that Wang Anshi once saw "'Nianhua Smiling'..."

Jiang Wen laughed and picked up the topic instantly.

"What you are talking about is Wang Jinggong's boast. He once came across the three volumes of "The Great Brahma King Asked the Buddha's Questioning Sutra" in Hanyuan of the inner palace. Not only did he read the record of the World Honored One sitting on his seat, holding flowers and showing it to the public, but he also specifically said that this sutra talks about the emperor's affairs.

Buddha, I would like to ask, why is this hidden secret that no one in the world has heard of?"

"Let's not talk about how much water there is in such a tortuous quotation. Let's just say that when Wang Jinggong specifically said that this scripture was secretly hidden, his tone was not like that of a country man gossiping. He specifically said this.

'My friend saw this with his own eyes', but never mentions who this friend is - the more logical patches are applied like this, the more guilty the writer appears."

This chapter is not over yet, please click on the next page to continue reading! Jiang Wen seemed to still have more to say, and continued, "Moreover, this "Brahma King Asks the Buddha's Sutra", although it has not been passed down in the world, it was once in Fusang Japan.

I have seen this so-called "Book of Classics". Not only is the meaning of the text shallow, but it is also mixed with words such as interpretations of the five seasons and eight teachings, phase divisions, and self-nature divisions that are unique to the Central Plains. It is clearly the Fusang people's Tiantai sect since the Tang Dynasty.

After the Buddha, he pretended to rely on the people of Western India to do what he did. Even though Wang Jinggong was well versed in hundreds of schools of thought, he failed to concentrate. It is natural for him to be deceived occasionally."

King Moxisura was stunned for a long time. He did not expect that he would be caught off guard here, but suddenly his demeanor suddenly changed and he burst out laughing.

"As expected, Your Excellency is well-informed and eloquent, and I was almost seduced by you. The purpose of my coming here today is not to test the authenticity of the flower-carrying smile!"

"As you said, before the Buddha passed away, he handed over his mantle and bowl to Maha Kassapa, and Venerable Kassapa presided over the gathering of the Tripitaka scriptures. What's wrong with me coming to pay homage? Why do you need to argue that a white horse is not a horse?

"

After all, King Mochisura was not fooled by Jiang Wen. He soon realized that the flaw in Jiang Wen's argument was that "a white horse is not a horse", and wanted to rely on the "flower-stuck smile" to make the other party think that worshiping Kasyapa was useless.

And leave.

Once he fails in quoting scriptures, the best way at this time is to retreat in order to advance. When King Moxisura jumped out of this argument and no longer obsessed with details, Jiang Wen's purpose was defeated.

"Haha, you are really smart and discerning, but there is one more thing, do you understand?"

Jiang Wen continued without arrogance or impatience, "Master Tripitaka recorded in "The Records of the Western Regions of the Tang Dynasty": 'Kasyapa accepted the decree to preside over the Dharma, and after the gathering, in the twentieth year, he became tired of the world and was about to enter the state of annihilation, so he went to

"Jizu Mountain." It says that after the Buddha's nirvana, Venerable Kassapa did not reach Nirvana, but chose to enter Jizu Mountain and enter samadhi, hiding in a cave and then the mountains merged with themselves."

"But the Jizu Mountain mentioned by Master Sanzang is the Qijue Mountain in Western India. It is also called because it has three peaks that rise straight up and look like chicken feet. In fact, there are many eagles on this mountain, and its real name should be Ling.

Jiu Shan, transliterated as Qi Juanjue! What is the benefit of coming to this wild land of Binchuan?!"

Although this matter is a little hard to accept, the situation is very obvious. How could Kassapa, a disciple of Sakyamuni two thousand years ago, come to Yunnan, which was still a country at that time, and choose to stay in meditation and wait for the birth of the new Buddha? This is not

Going the other way?

Jiang Wen, who came from a later generation, was very aware of this matter. At the same time, he was also better able to jump out of the immediate limitations and look at the numerous problems objectively.

The Yunnan Jizu Mountain at the foot was originally called Jiuqu Mountain. Before the Ming Dynasty, it was called Jiuqu Mountain or Jiuzhongyan Mountain. It was not until the Dali Qishu "Baigu Tongji" between the Yuan and Ming Dynasties that Jiuqu Mountain was first renamed Jizu Mountain.

Buddhist historical materials clearly record that Jizu Mountain is in India. It is self-evident whether it is true or false.

This is why the temples on Jizu Mountain, although they all claim to have a long history, are actually respected by newly built temples like Sidtan Temple——

Some of the Buddhist buildings on Jizu Mountain were built in the Tang Dynasty. However, due to the small number of people in the temple and its lack of reputation, by the Jingtai period of the Ming Dynasty, there was still "no complete book on Buddhism." Thanks to the book "Bai Gu Tong Ji",

It was only then that Dali was described as the Land of Wonderful Fragrance Buddha, and Jizu Mountain was the monastery of Venerable Kasyapa. The situation changed fundamentally, and countless famous monks and laypeople came in droves. Looking at the source in this way, everyone laughs at fifty steps and hundreds of steps.

What's so proud of?

Jiang Wen smiled and looked at the King of Mochisura. His logical chain was already very complete. The Jizu Mountain under his feet was fake. Of course, it was also false that the Venerable Kassapa hid in Huashou Rock. So today, the King of Mochisura

Going on a killing spree to the mountains is the most hilarious thing in the world!

King Moxisura took a deep breath and pursed his lips. He seemed to have been refuted by Jiang Wen's remarks, but there was a faint smile on his face, and his expression seemed more like he had seen through the other party's disguise.

A wise man doesn't even bother to criticize the other party's mistakes.

"It turns out that I misjudged your Excellency. You actually learned Buddhism chapter by chapter from "Bai Gu Tong Ji". This is just a waste of seeds, and you cannot realize Bodhi..."

King Mochisura continued to speak, the firmness and determination in his eyes did not change at all.

The brief peace was shattered in an instant. The two of them stood up in unison, waved their palms in unison, and collided with each other with palm power that reached the limit. A deafening sound was emitted, and an astonishing deep pit appeared under their feet.

, the stoic earth seemed unable to bear such power, and it collapsed into pieces of dust and fell into the abyss.

After using his palms, his body shape changed. Jiang Wen used his strength to cross over from the top of the head of King Moxisuluo, and then came to the position of Huashou Chongyan where Master Anren was. After taking a foothold, he adjusted his breath erratically for a moment, and finally

It eased the deadly boiling inner breath.

"The man in black who broke into Fayun Pavilion that day was indeed you!"

Jiang Wen said in a deep voice, "It's a pity that I didn't expect that your method is so miraculous, that even the body shape and energy channels can be completely different as if you were completely reborn!"

Although the man in black who was in Fayun Pavilion that day used his moves to suppress Master Anren, his skill was not as good as Jiang Wen. If it were a level fight, he would be 100% sure that he would be able to capture the opponent.

But when they fought again today, Jiang Wen felt that the opponent's skill was already extraordinary. The internal force of the Yangtze River's triple waves touched the opponent's body, and it was as if it was slapped on the copper skin and iron bones without any feedback. Even how the opponent was

How to remove the palm after taking action, such details are not clear.

What's even more amazing is that Jiang Wen can be sure that there is no trace of internal energy in the body of King Moxisura, because at the moment of the fight, Beiming's true energy has already surged through the opponent's meridians and acupuncture points like a wind and a lingering cloud, but it has not been able to bring back even a little bit.

The harvest brings a little bit of energy to the opponent.

All kinds of unique and bizarre signs can only mean one thing. The king of Mochisura has not cultivated his inner strength, and may have never even practiced martial arts. What he relies on for his strength and agility is a method of integrating inner energy and outer body into one.

Furnace, the unique method of forging refined steel with sinews, bones and blood, is as natural as the Sakyamuni Elephant Throwing Technique!

This chapter is not finished yet, please click on the next page to continue reading the exciting content! What’s more unfortunate is that such an adversary is what Jiang Wen is most afraid of at the moment. Even if he wants to take advantage of his peak success power,

You can't beat the opponent's steady attack, and the outcome is only 50-50.

Jiang Wen used the Eighteen Dragon Subduing Palms again. The most powerful palm force emerged from the palm along the Rendu and Rendu veins, turning into a shocking roar of wind and thunder and hitting the arm of King Moxisura.

The rock cannot remain intact.

However, the expression of King Moxi Shura remained unchanged, his arms were turned back to absorb the impact, and then he used his elbow as a fist to withstand Jiang Wen's palm. Although Hanshan's internal power invaded wave after wave, it seemed to be almost perfectly dissolved in him.

On the body. The two of them maintained the handover posture and competed with each other. The fierceness of the Eighteen Dragon Subduing Palms met their opponents for the first time. The exchanges between the two became faster and faster. The speed was even before Jiang Wen took action.

Go up, and come back in vain in a blink of an eye!
To be continued...