Ren Qing first can be sure that with the current demonic energy content in Jingzhou, the rabbit toad monk would never arrive early. It is very likely that the white bone four-arm Guanyin was Song Zong Wu himself.

Song Zong was afraid that something happened to him, and then fell into the hands of the Great Sage of White Bone, but how could he be called a demon immortal by a monster?

Could it be that the Great Sage of White Bone was taking advantage of Song Zong without increasing his reputation?

Anyway, Ren Qing will sooner or later go to the territory of the Great Bone Sage, and he will have to see what happened, which will lead to such a situation.

He played with his golden gallbladder, and the hyena monster beside him was still talking endlessly about his respect for the white bone four-arm Guanyin.

The information flow is surging.

【Small Relic】

[It is condensed by the Buddha's energy and needs to be conceived by the physical body of a living being. After consumption, the body will gradually turn into an immortal golden body.]

Ren Qing couldn't help but look at the hyena monster and found that there were internal organs emitting Buddha light in his body, making the flesh and blood appear glass-like.

If nothing unexpected happens, after the hyena demon absorbs the Buddha's light for a long time, his body should be alienated into the so-called "immortal golden body".

The situation in Yu Dou is more like the rejection caused by absorbing Buddha energy. In the end, Buddha energy condenses into small relics, and the physical body is used to maintain the Buddha energy not dissipate.

Ren Qing narrowed his eyes and used his consciousness to communicate with the pseudo-dragonized brain of the hyena demon. As a result, the latter closed his mouth for a long time.

The hyena monster's eyes were still mixed with naked desire when he looked at the little relics.

Ren Qing was a little surprised.

On the surface, the Buddha's aura is extremely gentle, but in fact it has a kind of corrosion that is comparable to the aura of demons.

It’s just that the aura of demons is to assimilate all things, and the means of Buddha energy are more like "refuge", allowing creatures to recognize Buddha energy from the bottom of their hearts.

Yu Dou and the other two discussed secretly and decided to leave here as soon as possible.

His injuries seemed serious, but whether it was his digging abdomen or the lack of gallbladder, they were temporarily controlled by magic.

"Senior Ren, we still have something to do, so let's take a step first..."

Ren Qing then turned his head and glanced at Yu Dou, focusing on the matter of the white bone four-arm Guanyin, and almost forgot that there were three survivors.

"Yu Dou, you have good luck."

"The internal organs will inevitably be alienated after taking the Jin Pill. If it is not the gallbladder, but the five internal organs, you may be dying now."

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Yu Dou was so scared that he no longer dared to rely on the Taotie method to eat casually.

Ren Qing remembered that there were many work in the Yongjian Fence, and asked in a weird tone: "Do you want me to send you back? It's a long way and it takes some time."

Yu Dou refused repeatedly: "Thank you, Senior Ren, I don't need it."

He just wanted to go back immediately while the monster materials were still fresh. Even if the journey was long, he would always be able to reach Wuwei City safely if he was cautious.

After saying goodbye to Ren Qing, the three of them quickly walked away and were even a little panicked.

Ren Qing ignored this little episode and focused on the small relics in his palm, and felt a deep fear of the Buddha's energy.

He let go of the protection of the ghosts and gods under his skin, and the Buddha's energy immediately wrapped around his palms.

A grand voice sounded from my ears, as if countless monks were chanting scriptures, but because each monk had different meanings of the scriptures, the voice was extremely confusing.

When Ren Qing maintained the ghosts and gods under the skin again, the strangeness caused by the Buddha's energy disappeared again.

He closed his eyes and asked, "Hyna Demon, do you know where the cave of the Great Sage of the Bone?"

The hyena demon hesitated a little and paused for a few moments and said, "Mystery Immortal, if you want to go to the temple of the four-armed Guanyin of the White Bone, you must be able to face the boundless sea of ​​suffering and be able to cultivate..."

"What a mess."

Ren Qing stopped the hyena monster. It seemed that unless the deep-rooted Buddha energy in the latter's body was dispelled, it would be difficult to control even the pseudo-dragon transformation.

"Just lead the way honestly."

The hyena monster felt a slightly murderous gaze and immediately agreed with trembling all over.

Ren Qing ignored the monster and planned to try to turn the small relics into a pseudo-dragon, and then used the dragon roar in the magical box.

The light of the small relics becomes restrained.

The surface is abruptly covered with blue veins, and the mouth that occupies one-third of the size grows.

Then there were slender limbs and one-eyed eyes on the forehead, which eventually turned into a deformed and curious sari dragon.

Ren Qing discovered that the life span of the sari dragon was more than fifty years old, and even became interested in the glazed internal organs in the hyena demon's body.

The sari dragon jumped on its limbs and rushed towards the hyena demon.

But as the two were about to come into contact, it twitched inexplicably and its breath gradually began to become unstable...

Bang.

The consciousness of the Salilong completely disappeared and changed back to its original appearance again.

Ren Qing looked shocked.

This was the first time he encountered a dragon roar in the box. Maybe it was because the Buddha's energy was too evil and it completely wiped out the consciousness of the Sarilong.

It is hard to imagine what kind of Buddhism exists. Can the Buddhist magic that Song Zong, who has not practiced, completely control the Buddha's energy?

Not long ago, Ren Qing thought that the Great Sage of White Bone was carrying Song Zongwu, but now he felt that the source of the abnormality lies in the Buddha's energy.

He plans to use small relics as materials to see what will happen after refining them into magic tools.

Ren Qing threw the small relics into the Yongjian Wan and handed them over to the ghost to refine them with the tombstone furnace, and the auxiliary materials were selected from the Buddha's sense.

The Buddha's feeling was produced by the previous burning of Buddha's energy in the flesh and blood furnace.

【Treasures】

[It is condensed from the method of eating immortals and burned with the Buddha's soul as a material. After eating, the body will gradually turn into an immortal golden body.]

The tombstone furnace was transformed from the corpse, and there was no accident between it and the Buddha's energy, but the magic weapon was formed in a moment.

The small relics shrink several times, and the gold color contained in them becomes even more intense.

The function of the magic weapon is only to store Buddha energy, some are like the golden elixir of the laws of heaven, but the former obviously has no growth potential.

【Buddha Dharma Tool】

[Made from Ren Qing, it can be placed in the ventricle for a long time, subtly transforming the body into an immortal golden body.]

After Ren Qing repeatedly confirmed the stability of the relics magic weapon, he simply put it into the ghost's body, so that he could play the role of the magic weapon at any time.

He became more and more interested in the Buddha's energy, but at the same time he felt that going to the White Bone Four-Armed Guanyin Temple this time might be a good opportunity to break the deadlock.

Ren Qing secretly improved the plan, and at this time the hyena monster returned to the cave from a distance.

It had a skin bag in its mouth, filled with various stone tools, which emitted a faint Buddha light.

According to the hyena monster, the stone tools were all consecrated by the Four-armed Guanyin Temple of White Bone.

Just contact with the stone tools for a long time and gradually absorb the Buddha's energy, and use this to practice the Great Way of Desert and strive to reach the Pure Land as soon as possible.

The hyena monster's expression is extremely pious. Even if its brain is controlled by the pseudo-dragon, it cannot stop its fanatical thoughts at all.

The more Ren Qing looked at it, the more annoying he felt, and the ghost swallowed the hyena demon into his belly.

The relics instrument forced the action on the internal organs of the hyena demon, peeling off the Buddha's energy inside bit by bit.

The hyena demon let out a heart-wrenching cry, which shows that the erosion of Buddha's energy penetrates into its bone marrow and even affects its soul in disguise.

Ren Qing threw all the stone tools into the flesh and blood furnace, and under the burning of the torch, it turned into a gravel-like Buddha feeling in just a moment.

He then released the soul butterfly projection to find any reliable monsters nearby.

The realms of name among monsters are slightly different, of course they are limited to those with wise spirits. Stupid monsters are usually regarded as wild beasts.

The initial demonization is a "mixed demon", which is equivalent to the martial arts realm. Until the body becomes partially demonized, it becomes a "little demon".

Only by absorbing demonic energy can the little demon be called a "big demon" by sucking demonic energy and turning it into a half-human and half-demon, and speaking human words, it can be called a "big demon", which is enough to rival the realm of ghost messengers.

It is very rare to see the demon kings in Yinchao Realm, and they are usually entrenched in one area.

Ren Qing quickly noticed a demon bird that was only half a meter in size. From the bird's nest he built, he could see that his intelligence was not weaker than that of Xiaozhuanfeng.

He sat in Xiao Zunfeng to the location where the demon bird was, without any reaction from the other party, and directly used the dragon roar in the box to enlighten his brain.

After Ren Qing confirmed that there was nothing missing, he headed towards the cave of the Great Bone Sage and followed the way to notice that the monsters with intelligence turned into one by one.

He had tried to enlighten ordinary monsters, but even if his brain turned into a pseudo-dragon, his intelligence was very small and it was difficult to control it.

Ren Qing supplemented the situation of the White Bone Sage Cave from various monsters, and the team that accompanied him was getting bigger and bigger.

The Cave of the White Bone Great Sage is full of monsters from various forces. They are practicing Buddha spirit and want to get close to the White Bone Four-Armed Guanyin Temple.

Ren Qing guessed that in order to better release the demonic energy, Wei Gui should have no time to take care of other things, which led to the demonic cultivator's system being knocked down and rebuilt.

It's an opportunity to take advantage of.

After he enlightened a large number of pseudo-dragons, he discovered the upper limit of the dragon roar in the box. With his perfect cultivation level of Yindian, the number was about thirty.

Ren Qing controlled twenty monsters, and then stopped deliberately increasing them.

He slowed down his pace again and used dream magic to change the memories of many monsters, strengthening his identity as a demon immortal.
To be continued...