He immediately stated that what he was shooting was a feature film and he would not make the Jungle Bigmai tribe into a savage primitive tribe.

If the Jungle Bigmai people are willing to cooperate with the performance, he is willing to record the most authentic living conditions of the Jungle Bigmai people and show it to audiences around the world.

In this way, more and more tourists will travel to the local area, and the Jungle Bigmai people can also develop cultural tourism and homestay businesses. On the one hand, they can increase their income, and on the other hand, they can also enhance the relationship between the Jungle Bigmai people and

world communication.

The patriarch was a little moved, but still hesitant.

He was worried that tourists would destroy the ecology of the jungle, and he was even more worried that the nobles would be jealous of business and persecute the Bigmai people in the jungle.

Song Qi immediately said that he would come forward to talk to Chief Najido of Congo Province to fund cooperation with the tribe to build a tourist town where tribal people could work in the town.

At the same time, he will also personally contribute to the establishment of an education fund, so that all school-age children in the tribe can receive scholarships and receive education.

Xiao Hei confirmed the relationship between Song Qi and Chief Najido, and the chief finally felt relieved and agreed to Song Qi's suggestion.

Song Qi did not hesitate. After going back in the evening, he found Chief Najido and told him about the matter.

Chief Najido believes that there is no need to spend money to invest in these jungle Bigmai people who have not changed their ways. However, Song Qi said that the living conditions of the jungle Bigmai people are the core of cultural tourism, which can make up for the last piece of local cultural tourism.

Weakness - sense of ritual.

In the modern world where the level of modernization is highly unified, most regions are already highly similar. Cultural tourism is a process that allows tourists to experience different cultures.

Take Daxia's cultural tourism as an example. If a tourist goes to Tibet Province and is not offered a hada, it is a waste of time. If a tourist goes to Qin Province and does not eat a bowl of noodles or mutton dip, it is a waste of time.

But when I go to Guizhou, I have to drink mountain water while singing the songs of Miao girls to be satisfied.

Just like this, if you want to highlight the particularity of cultural tourism, you must explore the characteristics of the culture itself.

Chief Najido was persuaded by Song Qi and agreed to invest 50 million Afi coins to develop a tourist town for the Jungle Bigmai people.

Although this money is not much when converted into Daxia coins, it is already considered a large amount of money here.

After learning the news, the old patriarch enthusiastically invited Song Qi and the crew to the tribe, where they slaughtered cattle and sheep and drank all night. It was a very happy time.

After gaining the support of the Jungle Bigmai people, the filming of the movie was put on the schedule again, and the speed was greatly accelerated.

Under the guidance of the old patriarch, Song Qi revised the script and settings, changed the layout of the scene, and successfully completed the scene of worshiping the giant snake Apep.

And under the personal interpretation of the Jungle Bigmai people, the final filmed version was more solemn and majestic than he expected. Even the crew was shocked.

Song Qi was very satisfied. With such a real sacrificial scene that had never appeared in any film or television material, his movie was not in vain.

Time flies by so fast, and it’s the end of May in a blink of an eye.

On the last day of May, outside a temporary factory building on the banks of the Gango River, the crew shot the last scene.
Chapter completed!