The Eastern Continent where Zhixu Kingdom is located was called Kunlun in ancient times, and it is still called Kunlun Continent among practitioners. The so-called practitioners refer to a group of very special people. They have sect inheritance since ancient times, learn various practice methods, and possess incredible supernatural powers and abilities that ordinary people have. These people may live in seclusion away from the world, or they may be mingled among ordinary people in the market, learn Taoism, Buddhism, or various magical magics inherited by the sect, and understand the secrets of heaven in order to understand and transcend.

Kunlun practitioners aim to pursue the transcendence of the way of heaven, and pay attention to self-refining physical and mental cultivation. The practice begins with actions, and there are various methods. The ancients said: "If you practice it in the body, your virtue is true." Therefore, practice is also called cultivation. Although in the final state, the supernatural powers and abilities are not aimed at supernatural powers and abilities, the practice methods of practitioners are more or less verified by corresponding supernatural powers and magic. Because of the different qualifications and aptitudes, practitioners often cannot truly transcend the ordinary and become saints in their lifetime, but most of them can be called masters of Taoism.

These masters with supernatural powers are subject to their own sect precepts, and at the same time they also have behavioral rules that the world abides by. Even if they walk in the market, they cannot use magical channels to interfere with the lives of ordinary people, and cannot use the ability to practice to interfere in secular affairs for their own benefit. Establishing such rules is beneficial to stability inside and outside the world, and is also necessary for practitioners' own practice. If you use supernatural powers to interfere in the world at will, it will bring great disasters to ordinary people and affect the worldly foundations that the world is based on. These have all been taught heavy historical lessons.

In modern times, many experts in the world of practice have emerged. For a hundred years, people have recognized the highest generation and the greatest supernatural powers as three, called the three masters. They are the head of Zhengyi Sect, the head of the Zhengyi Sect, Ge Jujizan Living Buddha in Guangjiao Temple in Wucheng, and the master of the Wangqing Palace, Wangqing Gongzi.

Young Master Wangqing once left Wangqing Palace and secretly accepted a disciple Mei Yeshi as a scattered man in the world. Shouzheng Zhenren also guided and helped Mei Yeshi's practice as an ordinary villager. It can be said that he was a successor who was carefully trained by the two masters. And this Mei Yeshi is Mr. Mei who Qingchen knew. Mr. Mei had many adventures when he was young. In addition to Young Master Wangqing and Shouzheng Zhenren, he also received guidance from many masters inside and outside the world. After his cultivation level was great, he established his own sect and established his own sect, known as the Three Dreams Sect. Mei Yeshi was also recommended as the leader of Kunlun by practitioners of various sects.

Umenoshi's greatest achievement is to lead fellow practitioners of major sects to calm the civil strife and disputes in the practice world, and clarify how traditional practitioners can keep themselves in peace and self-respect in modern civilized society, without harming each other inside and outside the world. He not only gathered everyone to revise the practice precepts that had been passed down for thousands of years, but also established the authority of the practice precepts - not self-discipline within each sect, but the Kunlun practitioners' code of conduct that abide by and share the same responsibility. Practitioners can walk in the world, and if they are willing, they can do anything in the secular world, but they cannot openly appear as a "superman" or interfere with the operating rules of secular society with "superman".

In short, it is just a saying: There is a boundary between heaven and man inside and outside the world, and between heaven and man.

When the third young monk said this, Qingchen interrupted and asked, "Master, I have something unknown. Why don't you bear greater responsibilities when you say that these people have such great supernatural powers? Do more things for the world with their abilities. Isn't there a saying - the greater the power, the greater the responsibility?"

The third young monk smiled: "Don't say you don't understand, I'm afraid many people in the world don't understand either. I am a Buddhist, so I will talk about my own principles. The Buddha said, "Sentient beings are equal," but how are sentient beings equal? ​​You and I are not nobler than others, nor are they freer than others. The so-called liberation is not rampant in the world. There are many ways for a person to be responsible. The strength of his own power does not mean that others have given you more responsibility, nor does it mean that you can put the responsibility you think you think is to the world." The monk's words are very fluent, just a little bit verbose.

Qingchen: "I still don't understand."

The Third Young Master: "Then you can understand that your martial arts are superb, and you can beat ten thousand people, so you killed a lot of people, and the Police Department has never been able to catch you."

Qingchen: "I kill all the people I should kill."

The third young monk: "I know this, everyone knows it. But in another case, if you kill someone you shouldn't kill, will the result be the same? Does ordinary people have any way to deal with the law enforcement police? This is just you. If you are a master like Mr. Mei, the official Zhixu Kingdom's special operation team of the Secret Bureau was dispatched to do nothing. ... The essence of the precepts for practicing magical powers is not to not do it, but to do it!"

Qingchen: "It's about doing it? Isn't it not forbidden to do it?"

The third young monk reached out and touched his bald head: "The precepts are just one sentence. What if someone violates them? Then, as long as the Kunlun practitioners find out, they have the responsibility to stop them! This is the greatest contribution of the Mei League leader to establish the New Testament... The supernatural powers that practitioners can show are like gods in front of ordinary people, so they can also be regarded as the incarnation of gods. But after all, they are humans and not gods. In this case, there will inevitably be human desires that are perversely expanding. The freedom of gods is not restricted by the human world, and the surging human desires may send everyone to hell... Therefore, it is necessary to divide a clear boundary to prevent such things from happening."

Qingchen: "I understand what you mean, and I remembered a sentence - God's belongs to God, and Caesar's belongs to Caesar!"

The third young monk: "God, I have heard of that Bodhisattva Caesar?"

Qingchen: "Caisar is not that Bodhisattva, but a ruling leader in the ancient West, and later became synonymous with the monarch on earth... Sorry, I interrupted the master. What's going on now for those three masters? What does it have to do with you coming to save me?"

The third young monk: "The relationship is complicated, this is another story." Qingchen stopped talking, and the monk continued to tell the past of the Kunlun practitioners-

Shortly after Mei Yeshi was born, someone in his family secretly used the Mei family artifact - Qingming Mirror, which is said to be able to activate Kunlun Earthly Veins, attempting to disrupt the world with magical powers, causing a major disaster and escape. Ge Jujizan, the living Buddha of Guangjiao Temple, once borrowed the Mei family artifact but failed to obtain it. Mei Yeshi's father vowed with his life that the artifact could not be moved, so he left a grudge. After this incident, Ge Jujizan, the living Buddha, led his fellow practitioners to come to the door to ask for guilt. The Mei family and his wife could not defend themselves and stopped apologizing to the world before everyone arrived.

Mei Yeshi, the orphan of Mei family, was taken to a mountain village where Shouzheng Zhenren lived in seclusion and handed over to an ordinary family couple who had no children to adopt, and named Shi Ye. When Shi Ye grew up, he went to the city to study and met a young man Wangqing, who was playing in the world. By chance, he became a teacher to practice the Golden Elixir Avenue. Then he had many adventures and finally became a new generation of masters.

After Mei Yeshi's practice was completed, he followed his past experiences in the state of concentration with his wisdom and wisdom. So he came to the door to ask Ge Jujizan the origin of the living Buddha's love. A scene seemed to appear again many years ago. The living Buddha knew that he was ashamed of this son. Before Mei Yeshi arrived at the gate of Guangjiao Temple, he had already ascended to heaven and reborn in the Pure Land. The living Buddha left his last words before Honghuanhua, and had already reincarnated as a samsara and was reincarnated for seven generations and never returned. Not only did he no longer have the reincarnation of the spiritual child, but he also did not designate the successor of the Guangjiao Temple lineage.

The Living Buddha had a disciple named Shang Yunfei, who had not yet become a monk. He was also the most outstanding successor of the Living Buddha's cultivation. In the year when the Living Buddha was Honghua, Shang Yunfei was only eighteen years old. Later, Shang Yunfei went abroad and stayed away from the disputes in the Kunlun cultivation world. Mei Yeshi, who was carefully cultivated by the two masters of Wangqing and Shouzheng Zhenren, became the leader of the Kunlun cultivation world. When Shang Yunfei returned to Zhixu Kingdom, his identity had become a financial investment master in the Shanmo Kingdom.

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This chapter will be posted on Sunday, and the code is in the code, and will be updated at around midnight (Part 2).
Chapter completed!