Sima Shao understood that the reason why Yunfeng dared to be aggressive was because he was weak and bullied by his ministers! If Emperor Wu was alive, who would dare to ask such a question? Then he thought about Song Biao being taken advantage of by this person, especially her eyebrows

The passion rippling in her eyes, the glances in her eyes when she frowned and smiled, all showed that she and Yunfeng had already had skin-to-skin contact, and she couldn't help but be jealous, and her heart was like a knife!

At this moment, Sima Shao is extremely eager to become stronger. After he ascends the throne, he must fight hard and firmly grasp the power in his hands! Why are Yunfeng, Huaxianmen, Wang Dun and Wang Dao and their ilk telling you to be disobedient?

? Asking you to rob me and my women again? Asking you to bully me again? Damn it! Kill them all!

One word, death!

Sima Shao fell into a fantasy. He experienced the pleasure of cutting off Wang Dun's head with his own hands, and Yunfeng dedicated all his women, including Zhang Lingyun, whom he had coveted in the early years, and Song Bang, who he had never forgotten. It is said that he stayed in Shanggui.

Two incredibly beautiful Hun women, as well as other beauties of various colors! Just so that I could spare his life, but I did it in front of him...

The noble ministers turned their attention to Sima Shao, waiting to make a decision. Everyone knew that Sima Rui had already exhausted his energy and was dragging it out day by day. However, what puzzled them was that Sima Shao's face was actually covered.

There was a burst of anger, ferocious twists, anger and joy, and the eyes became more and more fierce and wild! I couldn't help but look at each other and secretly guess.

As the saying goes, a child is better than his father. Sima Rui felt anxious and coughed twice.

"Ahem"

Sima Shaoji suddenly woke up! These two clear coughs pulled him back from the edge of being possessed like a drum in the evening and a bell in the morning. He sluggishly exhaled a big mouthful of depressed air. He waved his hand feebly and said: "Waguan Temple has given the gift to Taoist Zhu.

, Mr. Zhu has full authority to make the decision, and there is no need to interfere with His Majesty."

Yun Feng saluted and said: "I thank Your Majesty and His Royal Highness the Crown Prince for clearing up the doubts. This makes me feel relieved. I can feel free to spend the gold and silk that Your Majesty and His Royal Highness the Crown Prince have given me."

Sima Shao was secretly angry, waved his hands and said: "Yun Qing, please sit down."

Yunfeng snickered and sat down. He could guess a little bit of Sima Shao's thoughts. If he didn't stimulate him, how could this young man with no social experience let his hands and feet run wild? No, no, after he left,

After that, Jiankang returned to the old way of hello, me, hello, everyone. The effectiveness of this trip to Jiankang will be greatly reduced.

Zhu Daoqian also sighed. He was not afraid of losing, he just simply didn't like gambling, but he also understood that the situation had developed to this point and if he continued to shirk it, it would have a bad impact on the reputation of Buddhism.

Zhu Daoqian calmed down and asked slowly: "I wonder what the general is betting on?"

Yunfeng said casually: "I will not deceive you. If I lose, the Taoist can liquidate the temple property after the debate, and I will pay double the compensation!"

For a moment, Zhu Daoqian had the tendency to get angry again. Isn't this looking down on others? Is he bullying us monks who have no money? He secretly recited the Buddha's name and suppressed his anger and said: "Since the general is rich and wealthy, it would be disrespectful for me to refuse.

If the poor Taoist wins by chance, there is no need for the general to pay compensation. The general only needs to build a separate temple in Guzang and Shanggui to worship my Buddha Tathagata!"

Yunfeng laughed and said: "Okay, what a gentleman says!"

Zhu Daoqian took it and said: "It's hard to chase a horse!"

With their status and status, they would fall into the inferior position when making written pledges. They would bet and fight in public, and their words would be eloquent without fear of being repudiated by the other party.

Yunfeng signaled Xiaolan to start recording, and then raised his hand and said: "Master Zhu is sitting on the throne of honor. As a landlord, please be the host, I will be the guest!" At that time, it was popular in debates to set up a guest and a host, to indicate the purpose of the debate, and to define the purpose of the debate.

Long and short, it adopts the form of one question and one answer. One party asks questions and the other party answers.

Zhu Daoqian did not dare to look down on Yunfeng. He always took advantage of asking questions, so he asked without hesitation: "Buddha said: if there is a cause, there will be a result. If you sow good causes, you will get good results; if you sow evil causes, you will get bad results. Cause and effect are karma."

Retribution, reincarnation, but the general does not respect gods and Buddhas, and does not believe in cause and effect, so I would like to ask, how do you get riches and how do you get poor? Please clarify your doubts, general."

Yunfeng smiled and said: "Life is like the flowers of a tree. They all grow from the same branch and have the same stem. They are blown away by the wind. Some fall on the mat through the curtains, or fall on the side of the dung over the fence.

.Your Majesty, Your Highness the Crown Prince, the princes of the clan, the nobles, and the ministers are like people who have fallen on mats of mats, while the common people who are outside the arena and cannot enter are like people who have fallen into dung. Although the noble and the low have different paths, where is the cause and effect?"

Although it was the first time for everyone to hear Yunfeng's argument, it was an appropriate metaphor. After thinking about it carefully, it was not entirely unreasonable, so they couldn't help but start talking in a low voice. Sima Shao had an unhappy look on his face. While Yunfeng denied cause and effect, he also

He denies the inevitability of the royal family’s noble birth, but what can he do? As the same saying goes, the master is weak and the minister bullies him!

Zhu Daoqian also quickly turned his brain and tried to find a flaw. However, he could not organize a verbal counterattack for a while. Buddhism is based on cause and effect. The premise of cause and effect is that the gods are immortal, so Zhu Daoqian decided to ask questions from the aspect of form and spirit.

Zhu Daoqian continued to ask: "The existence of form depends on God, and form is only the temporary residence of God. It is like fire to a candle. When the candle is exhausted, the fire will not live. Therefore, when the body is tired, the spirit will be scattered, and when the energy is exhausted, the life will die, so the spirit will leave the body.

Go away, rather than disappear into silence. Does the general think so?"

Yun Feng sneered secretly. This was a completely different concept. He immediately shook his head and said: "I would not agree with this statement of the Taoist. The end of a candle is not that the fire does not live in it, but that the fire is extinguished. Fire is based on the candle. Without the candle, how can there be fire?

?Even if another fire is lit elsewhere, it is no longer related to the previous fire, and the new fire must also

With the candle as the foundation, the fire will still be extinguished when the candle is exhausted! Just like form and spirit, if the form disappears, the spirit will perish. You and I each have consciousness, just like two fires. One day, the physical body will collapse, and the spirit will also disappear. Otherwise,

If gods are immortal, wouldn’t it mean that Taoists can be the generals, and generals can also be Taoists?

God and form are like the blade and the blade. The blade is not the blade, and the blade is not the blade. The two are not the same. However, without the blade, what is the basis of the blade? Without the blade, the blade will lose its meaning. I have never heard of this.

If the blade of the sword disappears but the sharp edge remains, how can it be said that the form disappears but the spirit remains? Can a Taoist understand its meaning?"

Zhu Daoqian did not respond immediately. After a moment, he snorted coldly: "Blades and blades, perhaps as the general said, can be compared to form and spirit, but they cannot be compared. Why does Pindao say this? Just like people and trees are both substances.

, However, people have consciousness, but trees do not! Trees only have their form, but people have both form and spirit. From the trees, we can see that form and spirit do not have to coexist in one body, so God can exist independently of form!"

Yunfeng said disdainfully: "How can the human form be the same as the shape of a tree? If the human body structure is like a tree, and there are consciousnesses that are different from the trees as gods, this may be the case. However, the human body inherently exists

There is consciousness, but trees are the opposite. The human body cannot be equated with trees, and trees cannot be equated with the human body. The two are fundamentally different. How can humans have bodies like trees but have consciousness different from trees?"

Zhu Daoqian said: "The reason why the human body is different from trees is that it has sentience. If the human body has no sentience, what is the difference between it and trees?"

Yunfeng looked at him like he was looking at an idiot: "There are no unconscious people, just like there are no sentient trees!"
Chapter completed!