.

There is no hurry to do anything. Although there are not many things to persuade people to advance now, they are quite similar. If they are not dealt with earlier, they may be defeated and ascended to the throne after Nine Verses. Zhao Gang naturally would not do this. It’s not that he has any disgust with the emperor, but Zhao Gang knew that there was such a hero, extremely powerful, and known as the number one person in China. It was because he didn’t understand this matter, but the emperor was plotted by his subordinates before he could take a firm position. Zhao Gang did not dare to follow this brother’s mistake.

Although I think so, to use the old saying, "The wheel of history begins to turn slowly, and no matter forward or backward, it begins to turn. Countless people will be run over by this wheel, or take it to a higher position, and then fall heavily."

Yang Du is such a person. According to his qualifications, Yang Du also surrendered to Zhao Gang when he first started. He was also highly valued by Zhao Gang in the early days and could be regarded as an important figure. However, when Yang Du saw that Zhao Gang lost power, he was cautious and left without saying goodbye.

When Zhao Gang destroyed the Qing Dynasty and defeated Japan, Yang Du felt a little regretful and ran back immediately. However, Zhao Gang didn't want to see him at that time, for nothing, but because he despised Yang Du's character. After a few months of hang up, he was afraid of hurting the other people's desire to join him, so he finally gave Yang Du a free job.

At the same time as Canori's article was published, Yang Du was overjoyed. His sect was originally passed down from Wang Kaiyun, which was called the Dragon Climbing Technique. This sect has always been to explore the emperor among the wild and then seek his own interests. It was the most amazing thing.

However, Zhao Gang was an anomaly and really didn't like to be an emperor. This made Yang Du unable to do so. This time, he saw Zhao Gang being an emperor and immediately came to sell his own skills of climbing the dragon.

Although Zhao Gang had any objections to Yang Du, he cherished his talents and planned to let him come forward to organize an organization against the imperial system:

"Be an institution and let the world know that I have no intention of imperialism, and I can keep the government and the country and the country to see and watch."

Yang Du pretended to be serious and tried his best to promote:

"Du advocates Jun Xian for more than ten years. If you run Jun Xian at this time, Du was the earliest person and has academic freedom, so the president doesn't have to worry about it."

He repeatedly inferred, and the words were quite exciting. In the end, Zhao Gang still did not agree: "This matter must not be done.

Yang Du had no choice but to withdraw and did not give up. He used the excuse of being entrusted by Zhao Gang to connect Sun Yujun, Li He, Hu Ying, Liu Shipei and Yan Fu. He jointly initiated the establishment of the "Safety Preparation Association" on 814.

Sun Yujun, a modern bourgeois politician, whose courtesy name is Shaohou, is from Shouzhou, Anhui Province (now Shou County). He was not very familiar with the imperial system. When the Qing Dynasty was overthrown, he shouted, "The Republic defeated the monarch!" A Republican posture is now turned into a monarchy face, which is despised.

Li and Li and modern bourgeois politicians. They were from Anhua, Hunan, with the name Zhuzhong and the nickname Daijun. They studied at the Qiushi Academy in Changsha and participated in the Huaxing Association and the Restoration Association. In the 21st year of Guangxu in the Qing Dynasty (1895).u|:|l Dong. He was quite capable in Shanghai.

Hu Ying and Hu Ying were originally named Zong Wan, and his courtesy name was Duwu, and he was also a man from Shu Xingren. He was just a person who was a landlord who was brought to him by Yang Du, and he should have the number of six people.

Liu Shipei Liu Shipei had already turned against Duan Fang, the governor of Liangjiang, in the late Qing Dynasty, and acted as a secret spy. Because of his aspirations, he was despised by the intellectual community.

Yang Du used many methods to list Yan Fu as the initiator. Yan Fu was a famous celebrity who was well-versed in Chinese and Western learning. He advocated constitutional monarchy in the late Qing Dynasty. After the founding of New China, he did not oppose Zhao Gang being president. Zhao Gang also attached great importance to Yan Fu and appointed him as the chief executive of the Beijing University.

Yan Fu was listed as the Preparatory Council, but Yan Fu refused to start writing and promoted the situation. This was not because he did not agree with the imperial system, but because he didn't know that he was listed as one. The backbone of the Preparatory Council was Yang Du and Sun Yuyun, and the other four were all pulled to decorate the storefront.

Soon, the declaration of the Security Council drafted by Yang Du was publicly published. The Security Council was officially established and an office was established on Shifuma Street. Yang Du was the chairman, Sun Yujun was the vice chairman, Yan, Liu, Li and Hu were the directors, and there were honorary directors and several senators.

In the declaration of the Security Council, Yang Du quoted Canoli's fallacy and said:

"Those who outsiders think of our country will not hesitate to speak loudly and give advice to our people. However, our country's people are rebelling against life and will not think about making fundamental solutions. They even know the dangers of the country's power, but they are concerned about the interests of the people, and they are afraid of making suggestions. What is the patriotism? What is the obligation of the people? As the Chinese people, the survival of the country is the life and death of the wealth. How can we bear to ignore it and wait for it to die? We use special gatherings to form this meeting to raise the security of the country."

In addition to the declaration, Yang Du, Sun Yujun, Liu Shipei and others successively launched articles advocating the imperial system, such as "The Retro of the Lord and the State", "The Discussion of the Tang and Yu bows and the New China system", etc., which caused a sensation in the so-called "discussion of the national system". Their articles are varied, but very few are decent. Among them, Yang Du's "The Theory of the Lord and the Constitution of the Kingdom" (signed by Hu Gong) can be regarded as a representative article.

It is said that "Theory of the King and the Constitution of the National Saving" was finalized as early as 19024 and submitted to Zhao Gang. This article with a thousand words was not appreciated by Zhao Gang. After reading it, Zhao Gang sneered several times and wrote a quick "arrogant" banner to reward Yang Du. This treatment was similar to that of Yang Du's master Wang Kaiyun.

Yang Du believed that the country must be fixed in one way to be stable; only constitution can be established in a stable environment can one become prosperous and strong. He ignored the great achievements made since the revolution and magnified the chaos caused by the revolution, and insisted that it was the result of the implementation of republic.

He fabricated two arguments in an attempt to prove that only by implementing a monarchy can one save China. First, the general idea is that the Chinese are low in their level and the republic must never be constitutional. Only the monarch can be constitutional. Instead of being republic and autocratic, it is better to establish a constitution and act as a monarch. According to Yang Du's argument, it seems that the reason why Zhao's autocratic family was because of the republic, only by devoting the crown to Zhao Gang can one be exchanged for the constitution. This deceptive logic naturally cannot convince people. Second, as Kanori said, he believes that

The Republic is prone to chaos when electing a president. He said: "If you don't first eliminate the disadvantages of competing for the head of state, the country will never have a peaceful day. It is only possible to have President Yi Da as the monarch, so that the head of state can establish an absolutely uncompetitive position, so as to stop chaos." This kind of remark is also the most persistent of the imperialists. They regard the hereditary monarchy for thousands of years as part of China's national conditions, believing that the presidential election will disrupt people's hearts and are not in line with China's national conditions. Only by changing the imperial system can we consolidate the foundation of the country and save the dangers of danger.
Chapter completed!