The hundreds of sect rules may seem complicated, but they are nothing more than respecting teachers and protecting mortals. The most important thing to note when entering the sect is a map with empty mountains and green mountains, but most of this map is a restricted area, only
Less than one-tenth of the places are marked, and that is where new disciples can go.
There is a dining room and a miscellaneous hall in the valley, which are responsible for the daily needs of all disciples. Wei Yuan had been tired for a day and was a little hungry. He had a large appetite. Children of this age are not able to tolerate hunger.
However, Wei Yuan was curious and picked up the bottle of Qi Drinking Pill.
When the elixir bottle was opened, a faint sweet fragrance immediately hit his nostrils. Wei Yuan poured out a fingertip-sized milky yellow elixir pill from the bottle, with a light blue waistline on the surface. According to the sect's instructions,
, after taking this Qi-drinking pill, you don’t need to eat for three days, just drink some water. At the same time, the Qi-drinking pill is not just as simple as quelling hunger, it also improves body functions, and it feels a bit like the art of qi luck.
It's just that the improvement effect is not as strong as the luck technique.
Wei Yuan raised his head and swallowed the Qi-Drinking Pill. After a while, a warmth rose in his belly. The hunger in his belly was swept away. His mind became much clearer, and he felt like his mind was like lightning.
In the evening, Zhang Sheng hurried over, and the master and apprentice began evening classes.
In the past three years, there was an hour of evening class every day after dinner, mainly for Zhang Sheng to answer questions, but today was different. This was Wei Yuan's first formal training lesson.
The two masters and apprentices sat down in the training room. Zhang Sheng lit a stick of incense, and the faint fragrance immediately filled the air. Wei Yuan suddenly felt that his mind was running much faster, as if he had just had a good sleep, and his mind was particularly lively and agile.
Zhang Shengdao: "The world only thinks that immortals are good, but they don't know that the journey to immortality is long and how many people have fallen on the path. Today I will tell you about the immortal family.
"Since ancient times, there has been more than one path to immortality. Over the past ten thousand years, later generations have continued to introduce new ones, and there are even more paths. In our Taoist palace alone, there are six paths to immortality and three thousand wonderful doors. The two paths of Confucianism and Buddhism are smaller in number, but they are also few.
No matter how far you go, there are even more methods from various schools, countless."
"On the road to ascending to immortality, the major realms can be divided into five realms: cast body, Daoji, Dharma, Yujing, and Guiyi. Daoji is also called the beginning of ascending to immortality, and Guiyi is the door to true immortality. This point is understood by all schools and sects.
That's it. Our Dao Palace believes that the body is a boat crossing the sea. If we want to cultivate the foundation of Dao, we must first cast the mortal body into the immortal embryo of Dao buds. This is the cast body. There are several smaller realms in the cast body, each of which
Each family is divided into different categories, but they are nothing more than four types: flesh, blood, bone, and spirit."
"After the cast body is completed, it will naturally resonate with the heaven and earth, causing the immortal embryo to merge with the heaven and earth, and create the foundation of the Tao. This is the first foundation stone laid down on the road to immortality. It is the beginning of true cultivation, so it is called the beginning of immortality. Everyone
Different cultivation methods, different luck, and their own immortal embryos are also different. In addition, the weather, current situation, and earth veins when cultivating the Dao foundation are also different. In this way, the Dao foundation completed is also ever-changing. It can be said that everyone is different.
It’s the same, even if they are brothers from the same sect, even if there is a difference of a few months between when they cast the Dao Foundation, they may have completely different Dao Foundations.”
"Speaking of Daoji, I have to say a few more words. There are probably not one thousand but eight hundred types of Daoji that are officially recorded. Even if they are the same type of Daoji, there are subtle differences. For example, Daoji is also a mouthful.
Ancient bells are all different whether they are purple or red, whether they are of metal or fire. Whether they are patterned with birds and insects or mountains and rivers, their effectiveness is also different. Laws are good and bad, and Taoist foundations are also strong and weak. For thousands of years,
Later, our ancestors classified all the common Taoist foundations into the third level of heaven, earth and human beings."
"The human-level Taoist foundation is the most common and the most common. For example, ordinary utensils, such as tables, chairs, benches, pots and pans; the most basic of the five elements, the five elements of Qi, ordinary birds and beasts of living creatures, etc. Although the human-level Taoist foundation
It is not strong, but there are many types. Some rare Taoist foundations are useful in certain situations, so it cannot be said that they are not strong. However, a very important reason why common Taoist foundations are classified as human beings is that the hope of cultivating the Dharma is slim."
"The earth-level Tao foundations are much less. Either the chance of cultivating a Dharma camera is greatly increased, or they have special functions, so they are classified into this category. For example, various weapons in the artifact category basically belong to the earth-level. This kind of Tao
The possibility of cultivating the foundation to become a Dharma form may not be high, but it often has outstanding combat power, so it is also classified as an earth level. Another example is the Five Elements Tao Foundation. If the original energy of the five elements is transformed into spiritual beasts of various attributes, it will be an earth level.
The Yin-Yang Tao Foundation is very rare and has great power when completed, so the starting point of Yin-Yang Dao is the Earth Level."
"Above the earth level is the heaven level. The heaven level Taoist foundations are very rare. Each one is a potential Dharma Real Person, and any sect will attach great importance to it. Such as utensils, sacrificial utensils, and sacrificial ritual utensils are all related to the great fortune of the human race.
It is related and cannot be obtained by those who are not blessed by luck. It is also like the five elements of divine beasts, the different phases of yin and yang, the gods and demons in the miscellaneous family, etc."
After saying so much in one breath, Zhang Sheng paused for a while, waiting for Wei Yuan to digest it.
Wei Yuan was in a perfect state of photographic memory at this time. A book that would take a child ten months to memorize could now be firmly remembered by him after reading it once. Wei Yuan remembered everything that Zhang Sheng said eloquently.
Half of this is due to Wei Yuan's own intelligence, and the other half is the combined contribution of the Qi Drinking Pill, the Small Courtyard, and the Shanmen Formation.
Wei Yuan recalled what Zhang Sheng had just said, and then asked curiously: "What is the basis of master's Taoism?"
Zhang Sheng smiled and said: "When I started to worship as my master, I was favored by the ancestor and was given two sword energy. I also understood it when I was casting the body, so the Dao foundation I completed is three fairy swords. Under normal circumstances, one fairy sword
It can enter the heaven level. The Tao foundation of the teacher is different from the normal one, so it cannot enter the lower level."
Wei Yuan understood as soon as he heard it, that is, there is a super grade above the heaven level, and Zhang Sheng is a super grade. As a master, he is as humble as ever.
After explaining the basics of Taoism, Zhang Sheng stopped talking about the following realms and started to teach them formally because the following realms were still far away from Wei Yuan.
Of course, what Zhang Sheng taught was the Taoist lineage of True Lord Xuan Yue of his own Tianqing Palace. However, since True Lord Xuanyue was also the master of Tianqing Palace and Shuiyue Palace, he actually practiced both traditions. Based on Tianqing Palace's "
The Qianqing Zhengfa Yushi Jing is the main one, supplemented by the "Yuehua Wanxiang Taiyin Chapter" of Shuiyuedian.
In the world of cultivation, there are the most techniques in the Body Casting realm. Many small sects only have one technique that can barely complete the Dao foundation, so that they can start a sect. Most of the casual cultivators who wander around the world cannot even complete the Dao foundation.
There are many paths in the Taichu Palace, and the exercises in the Body Casting Realm are as numerous as stars. However, after generations of revisions by the ancestors of the Taichu Palace, they have eliminated the bad and retained the essence. After thousands of tempers, they have been compiled into six general exercises for different foundations and different Qi. Used by disciples of Yun. In themselves, these six universal exercises have already surpassed the ancient methods of each temple. Therefore, each temple now uses universal exercises to complete the body casting, and it is not until the Tao foundation is cast that the temple begins to return to itself. Tradition.
The halls of the Taichu Palace are not just palace names, they themselves have been adjusted to the most suitable environment for this path of practice. For example, Zhang Sheng majored in the Qianqing Zhengfa Yushi Jing, the success rate of condensing the Dharma in the Tianqing Palace can be increased by two full days. become.
It is also the Qianqing Zhengfa, but Zhang Sheng's master Fenhai Zhenren followed the Five Elements path. He cultivated the Dharma to achieve the Dharma phase of sky fire boiling the sea, which is a rare different phase in which water and fire are in conflict. The advantage is that his combat power is amazing, and Fenhai Zhenren can argue with others at every turn. ', relying on this method of boiling the sea. The disadvantage is that the power is difficult to control, and it is easy to hit too hard if you are not careful. Many of the grudges that Master Fenhai has made in the past come from this.
There are differences among the six general body-casting exercises, and their effects are also different. Zhang Sheng has been thinking about which one to choose for Wei Yuan to cast his body for a long time. Originally, he considered Wei Yuan's calm and dignified temperament, so he chose the foundation one. The "Diyuan Jing" is a solid and requires the most hard work to practice, but when it came time to teach it, Zhang Sheng suddenly remembered the scene on the day Wei Yuan was born, and his heart trembled, so he decided to teach "Jade Toad Watching the Moon" instead.
Chapter completed!