The second source of population is unemployed vagrants.

There are also unemployed vagrants in this era?

Ye Qing was surprised.

But that's the truth.

The Dayu Kingdom was extremely developed and prosperous, and was the center of civilization in this era. Its attraction to the surrounding tribe population is just like modern society, Beijing, Shanghai, Guangzhou and Shenzhen are attraction to people.

People who live and work normally and farm well at home have their own rice fields and property. They can resist this attraction and will not be afraid of leaving behind their foundation and going to Dayu Kingdom to make a living.

But it's different for some others.

In this era, the climate is warm, there are many rains, frequent floods, and social productivity is low, and lack the ability to resist floods.

Therefore, a large number of disaster victims are often caused.

Although the management institutions of the Dayu Kingdom are relatively complete, the main role of these institutions is to collect and collect contributions from various tribes, and there is no obligation or responsibility to provide disaster relief.

Therefore, these victims can only make a living by themselves.

Where can I go to make a living?

In the west of Leize, the northern part of the country is vast and sparsely populated, and the affected tribes can find habitats suitable for survival again.

In the southern part of Leize, although the population density around the Dayu Kingdom is not as dense as modern, places suitable for cultivation into paddy fields to grow rice have been occupied.

They have nowhere to go.

The only place they can go is the Kingdom of Dayu.

Migrating to a distant place?

One is that they don't know.

This era lacks information exchange. If they know that there is a Dayu Kingdom, they are already well-informed people.

Another aspect is that even if they know that there are habitats suitable for survival in further places, they are not able to walk that far away.

Therefore, there are often a large number of disaster victims in the Dayu Kingdom.

Some of these victims will starve to death, some will become slaves to the nobles, and some will become unemployed vagrants. They will survive by relying on various means that they cannot be promoted.

Yao Yao was very angry about these people:

"These people are so annoying. They are dirty and do all kinds of bad things. They mess up the Dayu Kingdom and make me have to bring a group of warriors and followers every time I go out!"

"After I go back, I will ask the uncle of the king to order all these people to be arrested and exchanged for you...but you have to bear the food along the way, and we don't have that much extra food for them to eat!"

After learning about these situations, Ye Qing was very happy.

Although these unemployed vagrants are not many at one time, they are constantly generated.

The Dayu Kingdom has such a large area, and floods occur every year. This year is here and next year is there.

Then, the victims are endless.

In the long run, it is a very considerable source of population.

Ye Qing thought about it and set the price for the goods he could exchange for Yao Yao.

"If a piece of cloth is replaced by another person, whether it is a man, a woman, an elderly person, or a child, if it is a complete family, there are more than four family members, you can also add another piece of cloth."

Ye Qing set such a one-size-fits-all price to protect those vulnerable groups.

If there is a deviation in price, then in order to pursue the highest efficiency, Yao Yao and the others will definitely ruthlessly abandon those low-priced vulnerable groups.

Ye Qing did not intend to raise the prices of vulnerable groups out of humanitarianism, but these vulnerable groups. As long as they are fully developed and cultivated, these people can also generate a lot of labor value.

Women can have children.

Children can grow up, and children who grew up in Fangfeng’s family naturally have a strong sense of identity with Fangfeng’s family.

As for the elderly, Ye Qing also considered it. Although the exchange would not play a big role, it is actually impossible for the elderly to have many.

Disaster victims, once they are affected by disasters, according to the customs of this era, the first ones to die are the elderly. The elderly who can survive are extremely rare and do not cost much.

And, these are great value for money.

Exchange these useless elderly people, and the exchange of people will make them feel good about the Fengfeng family.

The Bang Feng family is a good person!

Be kind to the wind!

Even useless elderly people are willing to exchange them with a piece of cloth!

This will make them grateful and be able to identify with the Bwindon family faster and develop a sense of belonging to the Bwindon family tribe.

Protecting these vulnerable groups will also allow those young and strong men to participate in work more with peace of mind, rather than being full of hatred or depressed.

The enthusiasm for labor that young and strong men can exert are completely different from that of having family by their side and not having family by their side.

Moreover, having a complete family can make the tribe's living order more stable and sound, and reduce all kinds of messy social problems.

"A piece of silk is exchanged for a hundred people!"

"A pound of soybean oil is exchanged for ten people!"

"Two hundred people in one boat!"

“…”

"You do not need to transport these transactions, but we are responsible for it. As long as you concentrate the population, it will be fine."

If the Dayu Kingdom was asked to transport the population, half of them might die halfway.

Fengfeng has a ship that is transported by ship. It is fast and safe, and can carry supplies, and will not cause unreasonable death.

Yao Yao's eyes shined.

Too worth it!

As long as you are living, you can use it for exchange, which is great.

He has slaves, but not infinite. If he changed them a few times, the transaction could not continue.

However, according to Yao Yao's perception, the victims are infinite.

Those victims flocked to the Dayu Kingdom every year, making the Dayu Kingdom very annoyed. How cost-effective it is to be able to exchange the various good things from the Fangfeng clan.

Fangfeng, a good person!

Not only did he pay all kinds of good things, he also helped the Dayu Kingdom solve the big problems.

He wanted to go back immediately and arrest people immediately.

Ye Qing also made the same statement when it comes to Lu.

The road walked happily.

The first prehistoric large-scale population trade was formed like this.

Ye Qing sent a trade team and returned to the Dayu Kingdom with Yao Yao and Lu.

This is a bulk trade.

The trade team sent is very large.

Ye Qing sent out all the thirty ships that the Dragon Armor Army went to fight, but the number of people on the ship was not as large as that when they went on the battle, and only sent Shaokang and his team of 100 people.

These thirty ships are used for transactions and for transporting and returning to the population.

This transaction was quite large in scale, with thirty boats leaving in full load.

However, the goods that are actually used for trading on the ship do not occupy much place.

How much place can cloth, silk, and soybean oil occupy?

A piece of cloth can be exchanged for more than 100 meters.

How big a piece of cloth can occupy?

A piece of silk can be exchanged for ten times more people.

What really occupies the space on the ship is actually food.

These foods are prepared for those traded populations.
Chapter completed!