After Nagazawa returned to Konoha from the Shimogun Forest, whether it was Mt. Myoboku or Ryuji Cave, he also sorted out the information during his trip to the Shimogun Forest and handed the information to Minato and Orochimaru.

When he arrived at the Hokage's office, Minato handed him the information.

For Orochimaru, he went to Orochimaru's laboratory to get it.

"Finally, the collection is completed. It's not worth wasting nearly a month of my time." Looking at the two pieces of information on the table, Nagaze nodded with satisfaction.

The Immortal Mode of the Shifty Bone Forest is already in his mind. With his amount of chakra, if he simply wants to cultivate the Immortal Mode, he can directly cultivate into the Immortal Mode of the Shifty Bone Forest by relying on the Immortal Power given to him by the Slug Immortal.

pattern.

Unfortunately, his goal is rather lofty, and the Immortal Mode of the Three Holy Lands cannot satisfy him.

In the immortal pattern of the three holy places, the top represents the three immortals.

He has now fused two templates. He has the talent of Enichi Tsukuni and the power of Whitebeard. Tobirama's template has reached a fusion degree of 90, and he can fuse it after completing the challenge mission.

He is no worse than those immortals, so why should he only practice their immortal mode and just create one himself?

Moreover, none of those immortals are human beings. Yongze is very doubtful, is their immortal mode really suitable for human cultivation?

Nagaze picked up the one on the right side of the table, which was the immortal information on Mt. Myoboku, and started to look through it.

Miaomushan's information is very well prepared. It does not explain how to practice at the beginning. Instead, it explains the principles of the sage mode and the composition of senjutsu chakra. Finally, it introduces the abilities of the sage mode. This alone takes several pages.

.

While Yongze was flipping through the pages, he compared it with the Shigulin Immortal model, looking for the difference between the two.

In principle, there is no general difference between the two. They both inhale natural energy and then synthesize fairy chakra. Even if the fairy mode is successful.

Nagazawa quickly read through Mount Myoki, and then looked at the sage mode in Ryūchi Cave again.

He wanted to quickly read the immortal patterns of the three holy places on one side, looking for similarities and differences.

After reading it, Yongze found that it was a little different from what he had imagined. The sage-mode cultivation methods in the three holy places were actually quite different.

He was a little confused. If Hashirama's unknown sage mode was not included, the sage modes in Ryūchi Cave and Miaomu Mountain were not very different in terms of effectiveness.

They all enhance the power of ninjutsu, taijutsu, and illusions. Their perception is greatly enhanced, and their recovery power is enhanced. In short, it is a wave of all-round strengthening.

As for the difference, it is the difference in the magic of different holy places.

Ryuji Cave has exclusive celestial arts such as White Geki no Jutsu and Inorganic Reincarnation. Miaomu Mountain also has frog tapping, frog kumite, and frog croaking, a series of celestial arts that are unique to Miaomu Mountain.

Therefore, he would have thought that there would not be much difference between the Immortal Modes of the Three Holy Lands, and there should be some differences in details.

What I didn't expect was that the immortal modes of the three holy places were quite different.

For example, both holy places have quick-fix methods. Miaomu Mountain involves applying toad oil, while Ryūchi Cave requires a direct bite from the White Snake Immortal to inject magical power.

If you don't control the toad oil on Mount Miaomu, you will turn into a toad; if you can't bear the magical power in Ryūchi Cave, you will turn into a snake.

It is worth mentioning that Longdi Cave will not give you a choice at all. As long as you want to practice immortal power, White Snake Immortal will only inject you with immortal power instead of teaching you the method.

Perhaps because of the power displayed by Nagaze, the information in Ryūchi Cave has a cultivation process similar to Miaomu Mountain. Otherwise, the information should only be a piece of paper with the words "Let the White Snake Immortal take a bite".

Just fine.

But there are consequences for doing this, and the consequence is that Nagaze went to Ryongchi Cave to have a barbecue with a knife.

It is impossible for the Immortal Mode to be without cultivation methods. Otherwise, how could the Immortal Mode of the founder White Snake Sennin come about?

It was obvious that the White Snake Immortal did not want to see this situation, so he did not resort to this method.

Yongze took out a piece of paper and recorded the questions he was thinking about now.

The first is to understand the differences between the immortal modes of the three holy places.

The second point is what creates the characteristics of the immortal model of the three holy places.

The third point...

After writing, Nagaze felt that the problem needed to be solved, and Nagaze let out a long breath.

It is not an easy task to develop your own immortal mode.

His biggest dilemma now is that he has no actual understanding of the Three Immortals model. He only has some memories of the original work and an introduction on paper.

It's okay for Miaomushan, he can go and study Minato.

But there are no practitioners of immortality in Longdi Cave and Shigu Forest.

Yongze thought for a while, opened the system panel, checked the points balance, and found that he had accumulated 100,000 points.

In fact, points are not only used to increase fusion, but can directly strengthen any ability, such as directly increasing chakra, or enhancing physical strength and increasing the ability to control chakra.

However, directly using points to enhance yourself is not as cost-effective as buying fusion. Increasing fusion is more comprehensive and costs less points.

But the current situation is that there is no template to add points to it, so naturally there is no need to consider cost-effectiveness.

Nagaze found the sage mode of the three holy places among the options that can be enhanced with points.

This was not available before. The system cannot directly allow him to learn things he has not seen before. If the three holy places provide fake cultivation methods, it cannot be displayed.

Nagaze points to the Immortal mode of Shigulin.

He thought, if it didn't work out, he would just practice the Shigun Forest by himself, and then let Orochimaru study the Ryūchi Cave, plus Minato's Myoki Mountain, and they would be fine.

Research will then be much more convenient.

But when Nagaze clicked on Sage Mode, the number of points to invest did not pop up like other options, but another option popped up.

[Special skills detected, you can choose different ways to learn or strengthen]

[Simulation learning or simulation enhancement. It costs less points and is not responsible for introducing natural energy and control]

[Learn or strengthen directly, spend more points, and have perfect control]

"Simulated learning..." Nagaze touched his chin. He probably learned it? But he didn't learn it completely. It just made him think that he had learned it, but in fact, no natural energy entered his body.

Yongze felt that something was wrong.

If he really practices different sage modes together, there may be conflicts, but if he learns in this way, there should be no conflicts.

Because in essence, he didn't learn at all, the natural energy didn't enter the body, and he didn't synthesize sage chakra, he just simulated learning.

Yongze decided to give it a try first and directly invested 10,000 points to simulate learning in Shigu Forest Immortal Mode.
Chapter completed!