Ella hurried to the shore with the gathered people. The magic displayed by Paracelsus shocked them all. Seeing that Avicenna was still struggling in the air, Draguè immediately spread his wings and intended to fly over and take out its heart. But as soon as he entered the void circular space around Paracelsus, Draguè immediately felt a burning sensation. She stopped quickly, slapped her wings several times to escape from the space. When she looked at her body again, she found that the solid dragon scales on her body had softened, and part of them turned into flowing liquid!

"Paraceus! Don't delay!" she shouted in the air, "kill Avicenna immediately. Otherwise, the apostle might come here by borrowing his body!"

Before he finished speaking, an unusual lightning bolt hit Avicenna's body from the air. The huge energy made Avicenna laugh extremely painfully but extremely unrestrainedly!

Amid the crying and laughter, Avicenna's charred body peeled off one by one, and the exposed skin and muscles seemed to have never been corroded, with a baby white and tender smoothness. Avicenna - or Ibn Sina, maintained a head-tilt position and looked around with interest.

"The End of All Things? Why is there nothing missing here in my eyes? Water or water, earth or earth, elements are still those elements, but they have changed into a different form. If this magic is called the End of All Things, then can I go to Genesis again?"

As he said that, Ibn Sina raised her hand with a smile, and read it like Paracelsus:

"On the first day, God said, 'There should be light'. It's done."

"On the second day, God said, 'Let there be a sky between the waters, separate the water from the water'. That's how it was done."

"On the third day, God said, 'Let the waters of the world come together, and let the dorm appear'. That's how it happened."

...

When he read "separate water from water", the disappeared sea water appeared again; when he read "let the dry place appear", the disappeared soil appeared again. After reading a few words, he slowly landed from the air on the lost and reappeared wooden board, confronting Paracelsus face to face on the sea surface that was surging by the wind.

"Homhein, I have to admit that I underestimated you before. I didn't expect that the timid fat man was the famous Paracelsus."

Ibn Shina put away her smile, with a bit of hostility in her eyes.

"Since you have mastered magic and are so powerful, you must not be a member of the Orthodox Abraham Church. Is it the ancient church? Or is it a heresy that I don't know? What does it mean to say that you cannot do the Word of God?"

Seeing Ibn Sina appear again, Draguè, who was hovering above the two, had already started to tremble. But Paracelsus was still calm: "It is the literal meaning - it is impossible for us mortals to perform miracles like gods."

"This is true - but I feel that you are not sincere when I hear it. You know that mortals cannot perform miracles, why do you try to refine the human body?"

"Although mortals cannot perform miracles in the way of God, God has left other ways for us mortals in advance. As long as we are well-versed in the art of alchemy, we mortals can also measure the gods!"

"Measure the God?" Ibn Shina raised her head and laughed a few times, "How do you measure God, is it tangible?"

"There is. Genesis Chapter 1, verse 26, 'Let us create man according to our portraits and in our style'. How can there be portraits invisible?"

Ibn Sina snorted in her nose and continued to ask, "Does God have eyes?"

"Yes, Psalm 34, verse 15: "The eyes of Yamahie look at the righteous." How can one look at the unconscious?"

"Does God have hands?"

"Yes, Psalm 118, verse 16: "Yamawi's right hand displays power." How can he display it without a hand?"

"Does God have enough?!"

"Yes, Isaiah Chapter 3, verse 13: 'Yewe arose to debate, stand and judge the people'. How can we stand?"

"God is everywhere, how can he have head, eyes, hands, and feet like a man?"

“It is not so. Jeremiah 17, verse 13: ‘Their names will be written in the soil if they leave me.’ How can we leave him if they are everywhere?

"Heaven!"

Ibn Sina raised his hands and injected his magic into the entire space. The sea water and soil were all pulled up by the magic power and circled around him. He turned his left hand and turned the water into wind; his right hand and turned the soil into fire. In a blink of an eye, the reappeared sea water and soil disappeared again, turning it into a huge flame tornado that penetrated straight into the sky!

"Heaven is more unforgivable than paganism. Paracelsus, today I will remove you!"

"Salt." Paracelsus shook his hand into the air expressionlessly, and the white crystals fell from the air more and more densely.

Just as Avicenna's magic was weakened, the white crystal also weakened Ibn Sina's magic. Unconsciously, the scale of Ibn Sina's magic was reduced to half of its original size!

This made Ibn Shina squint her eyes and sniff her nose into the sky: "What's going on? My magic has not weakened, but the number of elements that can be mobilized has decreased? The elements nearby are... confused?"

"Chaos? No, it's a new order. From the second element to the third element, the rules here are completely different from what you know - it's useless to say more, try this, the Ruby of Heaven."

Ibn Shina felt a strange magic force forcibly inserted into his magic, causing the flames around him to almost escape from his control. Although he spent a little more time to control the elements of these flames again, the half of the elements that had previously been out of his control rose under the influence of Paracelsus.

Agitation of Paracelsus' magic, these fires and sulfur, mercury, and salt mixed together, and eventually turned into thousands of ruby-like red crystals, covering half of the sky.

Paracelsus raised one hand and dragged the red crystals far away in the air to ensure that they did not fall for the time being.

"Before these gems fall, let me tell you a good thing - Ibn Sina. Should I try it? Will your spirit body still be free to enter and exit this space?"

Upon hearing this, Ibn Shia closed her eyes for a while, then opened in shock: "What kind of magic is this? I can come in, but why can't I get out?"

"Because life is the forbidden area of ​​your magic. Sadness, you clearly have the ability to move mountains and seas, but you cannot put a knife directly into people's stomach; you can destroy part of the city in an instant, but you cannot directly lose an arm or leg. Salt - after I added this element, the field of inorganic matter has expanded to organic matter and even life. The space around me has actually been transformed into an embryo of life by me - don't you understand? I deliberately put you in. What kind of magic is this? This magic is called closing the door and fighting the dog!"

The meaning of Paracelsus's words made Ibn Sina afraid, and his next sentence even more frightened Ibn Sina:
Chapter completed!