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1.431 A poem dedicated to scales and fire

With an immortal dragon soul like Storm Lord Bozikodström, the lord can restore it in minutes with the "magic light magic ring" that can "defy the destiny and change the destiny". So if the dragon soul has disappeared in this world,

What should we do with the surviving dragon?

For example, there is only one way to retrieve the dragon soul of the red dragon Nafarilags, the red dragon of Tyber, who is sure to have returned to the embrace of the Dragon God of Time and condensed into a piece of dragon scales. Yes, it is to use the lord

The Crimson Dragon Break blasted this piece of "Dragon God Scale" into "fragments of time", fell into the world of Nairn, and was transformed into a dragon soul again in the torrent of time.

The specific method is actually very simple. It is the "Omega Protection Technique: Crimson Dragon Break" which has the same origin as the invincible "Magic Light Ring".

In other words, the "miniature dragon break" caused by the lord can be traced back to the "body" of the Time Dragon God. This is why the lord can remove the dragon soul of the Storm Lord Bozikodström from the abyss of Cold Harbor.

The reason why Zhong brought Nien back to the present world.

Of course, this method is only effective for dragons that still have dragon souls. Those dragon bones that have been devoured by dragon descendants of all generations cannot be resurrected even by Wu Chen's Crimson Dragon Break. Because "lords who are also dragon descendants"

"The law of cause and effect cannot be reversed". This is the so-called "paradox of cause and effect". The dragons of the past generations are all people with dragon souls and have the same dragon blood. They may even be the "same dragon" who has been reincarnated.

"Scale". The rules for rising to the Sanctuary are very simple. All the final Duwakein who participated in this "Second Millennium Dragon Breaking Plot" are big players from the Sanctuary with completely different identities. They are different from each other.

The "paradox of cause and effect" presented by the exclusive branch plot line of the line obviously cannot be simply broken by the Lord's "Crimson Dragon Break".

In order to avoid the "paradox of cause and effect", the most effective way for "same dragon scales" to escape from the cycle of destiny is to ascend to heaven and become a god. The price of changing one's fate against the will of heaven is to break the "paradox of cause and effect".

Two conditions must be met: to participate in reincarnation and be reincarnated indefinitely; and to ascend to heaven and become a god and become immortal.

What to do?

The "dichotomy method" of "dividing the same dragon scale into two pieces" has become the simplest method.

Therefore, as the body dies, one of the divided dragon scales is dragged into the next life by the power of reincarnation; the other is dragged up to the divine world by the power of the soul. These are Tiber Septim, Wulfhas, Zulin A

Ketus, the Holy Trinity merged into the ninth Holy Spirit, Talos, on his violent journey to heaven.

So we might as well think more deeply about what it would be like to rise to the shelter rules?

It is said that "Na'Fali Rags" means the Fury of Water (Meaning Fury-For-Water in the Dragon Language) in Dragon Language. However, for the lord who is proficient in three sections of Dragon Language, "Na'Fali Rags"

The name "Nafaalilargus" has no known translation in Dragon Language (Sir, is the "Dragon Language Dictionary" incomplete?). However, the middle syllable "faal" is translated as "the", which is a formal definition.

Articles are placed before proper nouns, such as "Faal Krein" which represents "sun".

Apparently the name "Nafarilagos" also has more syllables than the three commonly found in most other dragon names.

Scholars speculate that "Na'feri Ragos" may be just a Cyrodiil spelling or a transliteration of the empire's localization, because Ne'feri Ragos once served the human empire of Tamriel. So it became a convention

, use the localized transliteration instead of Dragon Language.

Refer again to the three paragraphs of dragon language in another version of the legend "Anger of water". "of" is written as "do" in dragon language. For example, "The sword of the king" can be

Written as "zahkrii do jun". Dragon language can omit "The". In addition, Dragon language has another spelling form that omits the possessive case of "of", which is to insert "se" between the two nouns to become a new word

.For example, the sword of the king (zahkrii do jun) can be written as a compound word "zahkriisejun (zahkrii se jun)".

Therefore, the closest meanings to "Wrath of Water" in dragon language are: anger (Nah), (Do), and sea (Okaaz).

Two ways of writing: Nah + Do + Okaaz = Nahdookaaz; Nah + Se + Okaaz = Nahseokaaz.

But the pronunciation is very different from the pronunciation of Nefari Lagus. Neither Cyrodiil nor Nordic can match it.

So the lord simply split the name of "Narfali Rags" into four dragon words, among which Nah and Faal can be roughly determined. "Lillags" was divided into two parts.

The ways of dragon language are: "Lee + Rags", ""Lee + Rags", "Lee Rag + Si".

Recalling the Draconic words in my mind, the similar Draconic words are: Lingrah, which means long-lasting and eternal; Geh, which means yes.

Therefore, the lord can confirm that the dragon language spellings closest to "Nafali Rags" are Nah, Faal, Lingrah, and Geh.

Converted to the Cyrodiil pronunciation, it is exactly: Nahfaallingrahgeh. The real meaning is "Eternal Wrath".

As an ancient red dragon, "For a poem written in scales and fire", Nafali Rags. "The Wrath of Water" obviously does not convey the meaning (Oh my God, my lord. For fun)

Game, have you really learned a dragon language?) (How do you think I learned English? I learned it from the "Civilization" series!).

The next day. Greystone castle, underground vault.

As the brass gate of the "Graystone Vault Elevator" slowly opened.

A huge dragon bone appeared together with the Lord.

Feeling the lingering power from the same kind, the dragon ladies in the golden cave walked out almost in no particular order.

"Ah..." Storm Lord Bozikodström took a deep breath and said softly: "It's Nafali Rags."

"It's her." The lord, with beads of sweat hanging on his forehead, smiled and said, "What a huge body."

"Master, do you want to resurrect her?" There was a trace of natural fear in Mirmenir's eyes. Obviously, there are strong and weak differences among dragons.

"Well, let's give it a try. If her soul has not been swallowed by the dragon descendants of all generations." Wu Chen called on all the "Dovken · Aikemier" to come and help. With the help of everyone, the huge dragon bones were combined.

Lift it into the limestone vault (my lord, your effort can be ignored).

Although the huge dragon bone crawling on the Jinshan Mountain has been dead for many, many centuries, the "dragon power that freezes time" is still obvious. Wu Chen is most likely convinced that the dragon soul of Nafali Lagos should have returned to time.

The Dragon God's body was re-formed with dragon scales.

So as long as he uses his Crimson Dragon Break, this dragon scale can be "exploded into the world".

"Master, don't you want to use the magic light cannon?" Salokniel asked in a low voice.

"No need." Wu Chen rolled up his left cuff: "Crimson Dragon Break is my exclusive ability and does not require any external help." The Lord Lord was right, "Crimson Dragon Break" is indeed the "Ω snake" in his small universe.

The shelter skill of "Her Majesty". The high-dimensional ability from the shelter world.

"So that's it." Storm Lord Bozikodström's eyes were full of smiles.

As long as the "paradox of cause and effect" among the dragonborn of the past generations is not involved, the Lord's "Crimson Dragon Break" is unsolvable. Even the sixteen demon gods are unable to do anything. Because generally speaking, the demon gods of the Annihilation Plane are not

It is not in the pantheon (system) of the Mundus plane. Akatosh, the Dragon God of Time, is the master of this pantheon.
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