A figure fell from the Miaotai, like a leaf, and became a man with white eyebrows and white beards, and a gray robe, sitting cross-legged on the stage. This is the Changwuzi of Tianzong.

People from a hundred families looked at each other, and they saw an old man in gray robe, but they felt that there was only a fallen leaf.

Lu Yan couldn't help but think of the realm of heaven and man that he had been with. Wuming could only sense a wisp of wind. How could Xunzi feel that he was an ordinary old man. Meng Si seemed to be half a step away from the realm of heaven and man, and he could still sense his strength.

At this time, another old man walked up to Guanmiaotai, his clothes were no different from those of Changwuzi. To be different, he was holding the Xueji Sword, which was the poor scholar of Renzong.

The two sat on the Miaotai respectively, and the Xueji sword was suspended among the two, and for a while, the heavens and man were harmonious.

The people from the two sects of Heaven and Man stood on both sides of Miaotai. The disciples of the Tiansect looked light blue, and the leader was Chisong. The disciples of the Rensect looked gray-brown, and the leader was Chuanxu.

The highest Taoist generation is Bei Mingzi, who is unknown. Changwu and Chisong are both his disciples. Changwu is nearly 60 years old this year, and Chisong is nearly 50 years old.

Qiuxinzi is the same as Bei Mingzi, nearly 70 years old, half a step away from the heavens and man. Unfortunately, he was still surpassed by Changwu, the younger generation.

Today, a new leader of the Tianzong Sect - Chi Songzi, and a new leader of the Renzong Sect - Chuan Xuzi will be born.

As the head of Ren Xueji, Qiu Xinzi sat on the Miaotai and greeted everyone: "Daoist sects of heaven and man have different ideas. Due to their different concepts, they hold sword discussions here every five years. On behalf of Taoism, I welcome all the hundreds of schools of thought."

"Senior Poor Qianzi, be polite."

The leaders of the hundreds of schools bowed and replied.

Only Zhuansunxia and the other party were friends of age and did not call themselves seniors.

"You don't have to be polite. You can't wait until the number of people who go up the mountain freely reaches forty-nine, and the sword debate will officially begin. Before that, you can just talk and act at will."

Qiang Xinzi's words surprised Lu Yan a little. People from hundreds of schools were taken to the mountain to enjoy preferential treatment, but they had to wait for the scattered people in the world before watching the ceremony. Such rules were fresh.

Like Xunzi and Meng Si are not the first time they have come to watch the sword contest, and both of them act casually.

Meng Si greeted Yan Lu: "Give me the bookbox behind you."

Yan Lu put down the bookcase all the way up the mountain, took out the bamboo slips inside, and handed them to the master.

Meng Si took the pile of bamboo slips and asked, "What do you feel after reading it?"

Yan Lu hesitated for a moment, "What Lu Yan said, elevating humanity can be in line with the heavenly way, and the gains and losses of it are not understood by the disciples."

"Well~ I admire your temperament even if I am quite impressed. I will give it to senior Kuaizi later. Think about it carefully."

After Meng Si finished speaking, he used his internal strength to lift the bamboo slips up and called to Xunzi: "Let's go, let's make your disciple famous."

Xunzi coughed and got up, "Isn't this reputation a lot of money for your little sage village?"

"What are they going to do when Master Meng and Master Xun?" Tian Guang discovered the movements of Confucianism and quickly realized something was wrong. The two of them walked towards Miaotai together. What actions would Confucianism do?

The Six-Finger Black Hero was telling some Taoist allusions to his disciples, but when he saw the movement, he spoke out in confusion: "Well? Master Xun and Master Meng also brought a bunch of bamboo slips. When did Confucianism and Taoism have any theories?"

Yue Shen, who has always been concerned about Confucianism, secretly thought: "Meng Si and Xunzi carry bamboo slips at the same time. The theory of these two people is very controversial. This bamboo slips should not be the work of them. It is related to Taoism. Could it be you? If Xunzi and Meng Si come forward together, you will be the only one. No wonder they have been refuting hundreds of schools of thought in the past few days, which is interesting~"

Gongsun Ren looked a little proud at his family, "As expected, Lu Yan argued with hundreds of schools, and Confucianism sent out five schools, and there must be some connection between them. After today, Lu Yan's name will surely shock the world."

Gongsun Qian was choked a little, "Cough, Dad, I believe everyone can see this to build momentum for Lu Yan, but where did you, who shocked the world, see it?"

Gongsun Ren asked: "What do you think Lu Yan's knowledge?"

Gongsun Yuan was shocked: "It's terrifying, I'm afraid it's comparable to the heads of various sects."

"Isn't that all, Confucianism has already made a name for itself in this journey, and it's just a Taoist. Now that Master Meng and Master Xun come forward at the same time, can't you still see that?"

Gongsun Zuo stared at his old eyes, "Is Confucianism so fierce? Today is the big day of the two sects of heaven and man. He wants to steal the limelight from Taoism?"

"This is Guan Miaotai, it's really extraordinary. That's Master Changwuzi, Master Qiuxinzi! And Master Xun and Master Meng! So many great people."

The novelist was the first to reach the scattered man, and he was carrying a bookcase behind him. The first thing he did when he came here was to put the box down, take out the blank bamboo slips, and prepare to start writing.

"Records about Taoist celestial beings discussing swords in Taiyi Mountain, a certain month and a certain day of a certain year, month and a certain day of Shi Kuang."

Regarding the pre-Qin novelists, their works were basically lost. During this period, the knowledge was owned by the nobles, and the common people were basically unable to contact them. The novelists recorded various street talks, heard from them, and reflected the thoughts of ordinary people. Moreover, in the current era, it is difficult for the people to live, and there is no spiritual need. Novelists cannot take from the people, nor from the nobles, and there is no soil for survival.

Shi Kuang obviously did his homework well, and he could basically recognize the people in the hundreds of families and wrote the current scenes into his pen one by one.

Meng Si took the bamboo slips to the Miaotai, gave a gift, and handed over the bamboo slips, "Senior Qiuqian, Meng Si obtained a volume of extraordinary writings. He felt that it had a deep connection with the Taoist sect. Please give it a taste."

The poor scholar dared not be too arrogant. He has a high seniority, but these two people have a high level. "Mr. Meng, Master Xun, don't let me go. You two come together. I'm really curious about this strange text."

Xunzi smiled but said nothing.

Changwuzi looked at him, a little puzzled. Xunzi smiled back.

When Qiu Xinzi opened the bamboo slips, he saw "On Life in the World".

"Two structures about the issue of the relationship between people and the world..."

"Subject-Object" structure: All things in the world and people are in the external relationship between each other, and take self as the main body and things as the object. The subject conquers the object by understanding the essence of things and regularity, so that the object is used by me, and achieves the unity of the subject and object.

"Man-World" structure: People are in the world, people are connected and integrated with all things in the world, forming a whole with all things in the world.

"Three stages of development in the relationship between man and the world..."

"The unity of man and nature in the relationship between the subject and the object": the heaven and earth are born with me, and all things are one with me. Man and the world are connected and integrated. However, in order to achieve this state, Taoism emphasizes forgetting one's own experience and consciousness, and the great way that fits the nature of heaven and earth. But man is ultimately a man, and the way of heaven is vague. Without epistemology and methodology, it is rare to get started with it.

"Subject-Object" two parts: clarify the subjectivity of being a human, grasp the external object through cognition and thinking, grasp the essence and universal laws of objective things, and achieve the unity of subject and object. The relationship between man and heaven is equal, the alternation of sun and moon, the four seasons of reincarnation, the growth of all things, wind, frost, rain and snow, the laws behind them are all available to be recognized actively. People understand the laws, and then use the laws to transform the world.

But at this time, you should pay attention to the increase in the human subject status, which can easily cause the desire to become more and less and even trigger natural revenge on human beings.

"The unity of man and nature in the relationship between subject and object": it includes the relationship between "subject-object" and transcends it. In summary, it can be said that it is people-oriented and that man and nature live in harmony. The highest state of unity of man and nature in the ideal.

Although I only wrote so few words, Qiu Qianzi read it very slowly, and even as I read it, my body began to tremble.

There are more and more people coming from the world. There are Taoist disciples who guide them. Those who can go up the mountain are seen, and no one can cause any trouble.

"Did you see, the two masters on Miaotai are the heads of the two sects, Chang Wuzi and Qiuqianzi."

"Who are the two next to you?"

"That is the Confucian Master Meng and Master Xun, both of whom are the top figures in the world."

"what are they doing?"

"How can I know this?"

"Look, the farmer's hero, the Mo family's giant, and the Yin-Yang family's guardian, there are many big figures from a hundred schools of thought."

The venue began to become noisy, and people were scattered to talk to each other, asking questions, and everyone in the hundreds of schools also had a great time talking.

Taoist disciples meditate quietly, as if the noise here had nothing to do with them. From beginning to end, the disciples below the Miaotai had never moved.

Lu Yan observed carefully and according to his guess, these disciples who meditated under the Miaotai should have participated in the sword contest, and the current meditation itself is a test.

"The Master of the Sect, the number of forty-nine is full."

Before I knew it, forty-nine was already full, and the disciples in charge of guiding shouted at Miaotai.

People from the hundreds of families were silent, and the people scattered no longer talked, and the top of the mountain was silent for a while.

Located on the wonderful platform in the middle of everyone's eyes, Qiu Qianzi suddenly burst into tears and cried to the sky: "The Renzong has been seeking the Tao for three hundred years. I am nearly 70 years old. I actually gave me the text of this great way and the blessing of heaven!"

what happened?

Everyone felt that the sky in Taiyi Mountain had suddenly changed, and an invisible pressure in the dark made them breathless.

This is?

Lu Yan trembled a little. This was a feeling from the realm of heaven and man!

There were Changwuzi and Xunzi present in the Heavenly Realm, but neither of them released the pressure.

Then there is only one explanation: the poor man and nature are united.

Colorful clouds fill the sky, and everything comes back to spring. The poor firewood appears in the sky. Everyone looks up at the figure, but only senses that a ball of fire is flying in the sky.

"It means that the fire is transmitted through poverty, and it is not known that it is exhausted. Today, the poor firewood is able to attain heaven and man, and it means that the Taoist sect will surely pass on this Tao from generation to generation to generation."

The sound is like thunder falling into the mountains, and there seems to be a response of thunder among the clouds in the thousands of miles.

Qiu Qianzi fell to the ground, looked at Meng Si and Xunzi and asked, "Which predecessor did this article be written by me, my Taoist sect would like to worship it as the ancestor and worship it for generations."

Xunzi choked.
Chapter completed!