If you run this Royal Society, there will be no great resistance to the ten major events.

First of all, the first resistance is the issue of money. As the Minister of Revenue, Jin Lian has a strong hamster temperament.

But he won't stop these things.

In fact, Jin Lian did not object to the salary to officials, but Jin Lian opposed the salary to officials.

Jin Lian never was stingy when he was time to spend money. Whether it was to quell the rebellion or establish an official office, he was never stingy. That's why he was so stingy on weekdays.

Good steel is used on the blade, which is another feature of Jin Lian.

Shijing Factory, Shengzhou Factory, Ma'an Factory, and Jianghuai Factory, these official factories that operate coal and steel jointly, Jin Lian strongly supported it, including the Liuzhi Factory supervised by King Xiang in Guizhou. Jin Lian never Kou Suo.

After the establishment of Li Bureau, the food, clothing, housing and transportation of doctors of Li Bureau were provided by the court, which promoted the development of productivity and was also an important benevolence, righteousness, etiquette and law of the court.

Zhu Qiyu's treasury will also spend a lot of money to reward those who have contributed, and can also give outstanding merit cards and first merit cards every year, and reward ten subjects for training.

Profit, life and death, food and clothing, honor and disgrace are all profitable.

Another wave of resistance must come from the Imperial College and the Hanlin Academy.

Because after the establishment of the Li Bureau, there will inevitably be many doctors. These doctors were originally controlled by them, but now they are assigned to people with strange and erotic skills, so they will certainly not be satisfied.

How can scholars be on par with these Guizhou leaders?

But just like the magical cards in the hands of the Emperor of Ming Dynasty, craftsmen and soldiers are easy to obtain, but officials are difficult to ascend to the sky.

Honor and disgrace are also handles of profit.

The emperor is now at its peak. They oppose that they must be reasonable and well-founded, and based on social phenomena, discover problems, find causes, and propose practical solutions to oppose. The threshold is actually very high, otherwise it will be very dangerous.

This is the rules of the game set by His Majesty.

It is okay to scold the king of a devastated country. As long as you scold him with truth, Zhu Qiyu would be willing to accept it.

According to Li Binyan's main idea, the Royal Society of Ming Dynasty was to "get all the degrees and do everything", and first use mathematical science to calculate these.

These ideas are very similar to the Zhongshan National Track chapter of "Guanzijixiao" compiled by Yu Qian and others in the court.

"Your Majesty, what should I do with "Mozi"?" Although Hu Yi was old, he still responded quickly when he went to see countless court disputes.

"Happy Health Preservation"

Hu Yi is the Minister of Rites. He is in charge of sacrifices. If the Bureau learns to do it, there will inevitably be sacrifices. So who can worship?

A person popped up in Hu Yi's mind, Mo Di, that is, Mo Zi.

Those who offer sacrifices can include Zhang Heng, Zu Chongzhi, Li Chunfeng, Guo Shoujing and others. They have made great contributions to calendar and mathematics.

The person in charge may be Wu Jing, who is very proficient in mathematics and has a lot of talents in the Ming Dynasty, which is easy to solve.

But the problem now is that worshiping Mozi is not a problem, but what about "Mozi"?

Mo Zhai himself was one of the most saints and teachers in the pre-Qin period, and he had been like a saint throughout his life, practicing his own doctrine, his successors, and even all Mo Zhai.

This is a group of idealists and they practice their ideals.

For example, those who kill people die, and those who hurt people are punished.

There is an allusion to kill a son, and a son of the Mo family was a sacred man. A son was an official in Qin State and accidentally killed someone. King Huiwen of Qin forgives Juzi's son, but Juzi's son? Or "Mo's method says: Those who kill people die, and those who hurt others are punished." King Huiwen of Qin was not allowed to privately forgive him. In the end, King Huiwen of Qin had to execute Juzi's son.

The Mohist school has no bias.

This is a story of killing relatives for justice.

"Let's sculpting and sacrificing Mozi. He is afraid he will be unhappy." Zhu Qiyu said helplessly.

Hu Yi said with a smile: "It's okay, there are no disciples of the Mo family now. Taishi Gong studied "Records of the Grand Historian" and visited the country. There were less than 40 Mo people, and he did not write a biography for Mozi in the end."

Hu Yi was talking about an old story, which was about the Taishi Gong who was studying the record of the Grand Historian, but he could not find the descendant of Mozi.

During the reign of Emperor Wu of Han, Mozi's theory had completely declined.

The conversation between Zhu Qiyu and Hu Yi is not about Zen, but Mo Di himself. The theory of "Mozi" advocates "either love", "not attack", "respecting virtuous", "respecting common", "simplifying use", "conserving funeral", "not joy", etc.

Among them, there are burials for burials, which means that you are not extravagant before your lifetime, and you are not burial after your death, and you do not have any sacrifices, and you do not have a big commemoration. The dust returns to the dust, and the soil returns to the soil, and death means death.

Compared with Confucianism...

Shandong Xiangma Jiao Tian, ​​and Qufu Confucius Mansion has made seven points of achievements!

Zhu Qiyu defeated the Yan Shenggong family of Confucius's Mansion, but has not enthroned the new Yan Shenggong so far.

When the Kong Mansion dared to shout out the slogan of Fengyang Zhu and the nouveau riche, Zhu Qiyu of course wanted to let the Kong Mansion know what the nouveau riche method was.

After all, there is no group camp.

Not only did Confucius become a saint, but his descendants also wanted to be Yan Sheng Gong, who was the Duke and honored for generations.

Han Feizi said: "The world's obvious knowledge is Confucianism and Mohism. Where Confucianism comes, it is Confucius; where Mohism comes, it is Modi."

When Mo Di was there, how prominent was the Mohist school?

At that time, Confucius had seventy-two wise sons, among which the great scholar Zixia's favorite disciple, Qin Wai Li, defected to the Confucian clan and went to become Modi's apprentice.

Therefore, the Modi Festival burial is very good, but it is absolutely impossible to not worship after death.

Without worship, there will be no interest groups to maintain the doctrine and keep pace with the times. There will be no interest groups to speak for him. He has passed away. Is there any interest groups behind him speaking for him?

Mo Zhai himself, of course, just pinched it flat and rounded it.

"Your Majesty knows the Mo family very well." After Hu Yi reported the message, he suddenly realized that Your Majesty did not know anything about the Mo family.

Zhu Qiyu nodded and said, "This is the first reason for the decline of the Mo family."

When he arrived in the Ming Dynasty, he began to tinker with new gunpowder and charcoal furnaces in Wanggong Factory. He naturally paid great attention to the Mohist school.

A festival burial like Mozi is a good idea, but after Mozi's death, the Mo family immediately divided into three factions, and launched a protracted internal struggle around the destiny, with extremely serious internal friction.

In fact, as long as Mo Zhai adds something else to his theory, he will be immortal.

For example, the Buddha said Nirvana, and the Nestorians said that they were resurrected in three days. Confucius' status in the Confucian Temple is as solid as a god for two thousand years, and even their descendants have been prosperous for generations.

Mo Di can shout "I will return like lightning", and then the Mo people, unite closely under this big banner, may not be able to last forever.

However, if Mo Zhai does this, he will not be Mo Zhai.

Zhu Qiyu knew Mo Zhai very well and "Mo Zi", so he said that Mo Zhai would be very angry when he knew that he would be able to worship Mo Zhai.

"Oh?" Hu Yi was stunned for a moment and said in confusion: "What does Your Majesty think is the second reason?"

Zhu Qiyu said calmly: "Mo Di advocates ghosts and gods, but the Warring States Period does not believe in the theory of ghosts and gods."

"Good." Hu Yi nodded constantly, affirming His Majesty's statement.

Mo Zhai himself wrote the "Ming Ghost" chapter, which summarized all ghosts and gods into heaven's will.

This idea runs through Mo Di's discourse, for example, in "Shang Tongxia": "Therefore, the world wants to be the same as the world. Therefore, choose the wise and make the emperor."

If the world wants the same meaning as the world, it must choose the wise man as the emperor.

Who will choose?

Tianzhi.

However, from Zhuanxu's beginning to the heavenly connection, and then to the allusion of "Praying the Destruction of the Country" among the nobles of Jin State during the Spring and Autumn Period, it all shows that from Zhuanxu, the Central Plains dynasty began to transform from a heavy god to a heavy person.

When the disaster in the middle of Jin State was approaching, Tai Zhu Jian was taken to question him.

Tai Zhujian replied calmly: "Sacrificing to the gods and ancestors can pray for blessings, which is beneficial to the prosperity of the country, but the curse of the people will also destroy the country. Your levy of taxes has caused the people to resentment and scolding."

"Now I am the only one who prays for you, but every Chinese is cursing you. How can my only one prayer offset the curse of the whole country?"

"The public is unforeseen. Didn't your catastrophe be expected? What are the sins of my despair?"

Only then did Zhong Xingyin feel ashamed.

Taizhu is an official title that specifically tells the gods through words, welcomes the gods to send them to the gods during sacrifices, and shows them to ghosts and gods, praying for blessings and good fortune.

During the Spring and Autumn Period, even the full-time witches like Taizhu who sacrificed ghosts and gods were transforming from a valor of gods to a valor of people.

There are two main signs of the transformation of ghosts and gods to people, and divine power to secular politics: one is that the rise and fall of politics does not depend on God, but on the back of the people and the policies and qualities of the king and ministers;

Secondly, "Heaven" was transformed into a general concept rather than a real existence, and the mystery was greatly reduced. Specifically, it turned from God Haotian to God.

This transformation is not only a literary scholar, but also a variety of schools of thought, but also a few kings, princes, generals and ministers. For example, Wu Zi, a master of Jin, once said to Xianzi: "My despicable people will abandon me."

Mo Di still said "Ming Ghost" and it seems a bit out of place to talk about the ambition of heaven.

Hu Yi took a sip of tea and said, "What about the third one of your majesty?"

"The third is that the best person is not happy." Zhu Qiyu looked at Hu Yi and replied.

What was Hu Yi asking? He was asking about etiquette and law.

He needs to know how well His Majesty knows Mo Di and Mo Zi.

The decline of the Mohist school was caused by all aspects. It was not just the suppression of Confucianism. Taishigong visited the Han Dynasty, and there were less than forty Mohists.

It can be imagined that the decline of the Mohist school was due to internal reasons, not just external factors.

In the allusion of killing a son, what is the reason for opposing King Huiwen of Qin? The method of the Mo.

So should we follow the laws of the Qin Dynasty or follow the laws of your Mozhe?
To be continued...