The battle between the toasts is extremely cruel.

Zhu Qiyu also heard Ran Siniang talk about the past and realized that the struggles between Guizhou chieftains were like warlords. Using Li Binyan’s theory of sixth-class order, the Guizhou chieftains were the common ruler of the second-class army.

Ran Siniang's family has been practicing medicine for generations and is very famous in Yunnan, Guizhou and Guizhou.

However, they were not good at fighting and were soon annexed by the Yang family of Bozhou. During the chieftain conflict, Ran Siniang's parents and Ran Siniang were lost.

Ran Siniang's parents were most likely to have died in the mountain stream.

When Ran Siniang talked about it, she didn't feel much sad, because there were people dying every day, and death could even be considered as liberation.

In other words, the moment of pain has passed, and she has learned to accept it.

Zhu Qiyu did not force Ran Siniang to end the matter immediately, and Zhu Qiyu did not intend to let Ran Siniang end it.

Now there are female doctors in the medical lecture hall, just take your time.

Zuo Ding and Lian Gang delivered the resignation memorials of the two people. Wang Zhi was still trying his best to keep these two people and plead for them. The reason for posting the letter was Zuo Ding's hand and Lian Gang's mouth.

Especially Zuo Ding's ruthlessness is one of the points that Wang Zhi admires the most. He still hopes that Zuo Ding can stay as a hawk who fights corruption.

Low wages breed corruption, while high wages cannot support integrity.

To cure corruption, you have to take a heavy blow.

The Ming Dynasty no longer abides by corruption. While increasing the treatment of officials, it is a high-pressure anti-corruption campaign.

This anti-corruption intensity must require someone like Zuo Ding.

Wang Zhi’s meaning is very clear. If Zuo Ding is released like this, isn’t it a waste of the manpower, material resources and financial resources that the imperial examinations of the dynasty were wasted? He was allowed to commit crimes and make meritorious service.

Zhu Qiyu didn't like these two people. He personally taught them not to do anything randomly and still wanted to impeach Wang Zhi in Fengtian Palace. If Hu Yi had not kept a hand and brought Liu Ji back to the capital, he would have been involved and expanded, Zuo Ding and Liangang would have been almost successful.

Wang Zhi pleaded for mercy, but Zhu Qiyu couldn't ignore it either.

"Send it to Li Xian to fight corruption and arrest corruption, just one by one in the left and one by one." Zhu Qiyu thought of an idea. Since he wanted to make meritorious contributions and release him as an official, he would undoubtedly be a good choice to send him to Nanya.

The fourteen Nanya Prefectures are still not loyal after being split, so Zhu Qiyu decided to send two cruel officials over.

Zuo Ding, whether the training plan is just a false reputation or a real talent, I threw it to the Nanya for a year and a half and then I completely understood that it was just right to fight corruption and corruption and go to the Nanya.

Soon the newspaper began to be published, and Wanyan Book once again triggered fierce discussions.

Gongchefu went to the palace to write a letter as a system, which gradually became complete after nearly a thousand years of development in the Han and Tang dynasties.

From the perspective of the ruler's manifestation of power and proving the orthodox nature of royal power, the communication between the emperor and the people is the embodiment of the governing concept of the saint's palm artifact, and is an important link between the emperor and many classes.

Over the past thousand years, the emperor has continuously strengthened communication with the people. For example, the establishment and continuous improvement of the four-colored pots in the Tang Dynasty was not only an effort to consolidate his status, but also an important way for the officials and people to realize their own wishes and demands.

When writing to a bus, it often occurs when learning from the experiences and lessons of the previous dynasty, or when the current ruling situation is unstable.

When the Ming Dynasty experienced the Tumu Fort change and began to carefully test and turn around, the public car went to the palace and wrote a letter to correct the monarch and the ministers, which became a kind of hope that everyone would like to return.

This kind of extensive discussion is happy for Zhu Qiyu.

Summarize the pros and cons, adjust the policy direction, and change the situation in the Ming Dynasty.

When will this ability to self-correct will disappear?

When the party is in trouble.

When the party is in trouble, the court officials will start attacking each other regardless of right or wrong in their own interests, regardless of right or wrong.

The four disasters of the country will be caused by the destruction of the country. The king will come out, the enemy will enter, the spread will be caused by the party.

For example, in the late Northern Song Dynasty, two emperors were captured and the mud horses flew south. The Southern Song Dynasty court still fought in the main battle, and the main harmony repeatedly jumped.

For example, in the late Ming Dynasty, Chongzhen committed suicide, and in the Southern Ming Dynasty, the party was in trouble.

This passage of the public car that Li Binyan arrested the unscrupulous businessman in the South Yai finally came to an end after the publication of the "Commentary on the Governance of the Kingdom and the Ministers and the Righteousness of the Lord".

Zhu Qiyu was very satisfied with the result. The matter did not get worse because of the selfish desires of some vested interests. After all, there was no party disaster in the Ming Dynasty at this time.

Why is there no party disaster? Because Yu Qian, as a sage, does not want to provoke party disaster at all and underestimate the emperor.

Yu Qian walked into Juxian Pavilion with a memorial in his hand, walked to the imperial study room on the first floor, saluted and said, "I will meet your Majesty."

"No gifts, sit down." Zhu Qiyu put down a memorial in his hand and said with a smile: "Is Yu Shaobao not studying the Western Regions today?"

Yu Qian smiled and said, "Your Majesty, I came to discuss the importance of King Xiang's profit and responsibility."

Zhu Qiyu asked with a smile: "What do Yu Shaobao's opinion on the severity of King Xiang?"

After Yu Qian sat down, he took a sip of tea. Seeing Xing'an was there, he lost interest in playing chess and said with a smile: "Your Majesty, there are old stories about Lu and Liang Zhibing in the Spring and Autumn Period. I wonder if Your Majesty heard about it?"

Zhu Qiyu nodded: "I heard a little, but I can't understand it very much."

Yu Qian organized a little language and said, "The day before yesterday, the Secretary of Jin went to Tianque and said, "Encourage merchants to go to Japan to sell silver for national needs. Xia Heng of Taipu Temple said, "To increase the mutual market and give Ma silver to the weak Tatars and Urianha, this is also a great discussion on King Xiang's profit."

"Duke Huan of Qi told Guan Zhong one day that the land of Lu is an important granary for Qi. It is like a bee's sting, complementing Qi, but it is divided into two countries. What are the best ways to defeat Luliang?"

"Guan Zhong said: It's very simple. As long as the king wears clothes, it's enough. If the king wears clothes, then the whole country of Qi will wear clothes."

"Although Duke Huan of Qi didn't understand, he agreed and started wearing clothes."

Zhu Qiyu sat upright. Yu Qian's statement aroused Zhu Qiyu's curiosity. He nodded and said, "Qi State is a big country, Lu State is a good party to weaving, and Qi State is in need. In this way, all the people in Lu State are weaving schools and no longer farm."

"That's right." Yu Qian continued: "The merchants and merchants from both countries, both Qi and Lu, made a living by selling silk. Later, Guan Zhong saw that the temperature was almost the same, so he closed the border. In 24, six out of ten people from Luliang returned to Qi; in the third year, the king of Luliang surrendered."

Zhu Qiyu had seen this allusion and said with some confusion: "Then the Qi State does not collect troops and the people of Lu State continue to farm. Why did the country fall to the point of collapse?"

Yu Qian whispered, "Your Majesty... It is easy to go from frugality to extravagance, but it is difficult to go from extravagance to frugality. Qi State does not have a family to live, and many weaver households cannot make a living, and they do not want to farm, so they can only flee to Qi State."

"The key industries that are controlled by other countries are controlled by life and death in the hands of others."

"This is true for Tatars, Urianha's livestock, and the silver mines in Japan."

"This is a handle of a sharp move."

Zhu Qiyu fell into deep thought. Yu Qian's words were not difficult to understand. When controlling the lifeline of his country's economy, he suddenly suffered heavy damage. When the people of his country fled, and the army arrived again, it would be easier to attack.

Yu Qian summarized: "The party is heavy and the valley is light, and Qi destroyed the Lu Kingdom. This is the technique of slight and seriousness. It also requires battle balance, accuracy, war flow, power, and war momentum. This is what is called the five battles that lead to war."

Guan Zhong's economic war broke the Lu State. At this time, the Ming Dynasty, like Qi State, could use economic war to weaken the enemy to the greatest extent and then win by war.

"The sharp handle is very heavy, good." Zhu Qiyu nodded constantly.

Yu Qian continued: "His Highness Xiang has observed a strange phenomenon. He explained a problem that we have not solved before. In the salt and iron discussion, His Majesty once mentioned the grain rent, taxes, private requests from the township, the people abandoned the foundation and chased the end, and no one could cultivate half of the farming."

"Why are the people unwilling to farm? In fact, in some areas of Susong, there is also a situation where plunderers cannot be half apart."

"His Highness Xiang said that if a farmer cannot harvest three times his capital, he will be too lazy to farm. If he cannot harvest twice his capital, the people will be in chaos. If he collects slight levies, it will inevitably cause riots and uprisings in the people. If the people are punished after the riot, it will be a murder of the people, which is the so-called slander."

Zhu Qiyu naturally saw this statement by King Xiang.

If the Susong area is rich and the people are unwilling to farm, but in Guizhou, the people are unwilling to farm, it is very strange. After careful research, King Xiang came to the conclusion.

Studying the continuous uprising of the people in Yunnan, Guizhou and Guizhou was an important task for King Xiang in Yunnan, Guizhou and Sichuan and Guizhou, and King Xiang probably understood the truth.

The harvest is too low.

In Susong area, the labor remuneration for farming is not as good as working. So if you are unwilling to farm in Guizhou and other places, it is useless to plant it and there is no gain. There is a little natural disaster and man-made disasters, so naturally there will be constant troubles.

If the people cause trouble, it means that the monarch loses the way of the world. If the emperor still pursues the punishment after the rebellion is put down, it means that the people are abused, lost the way, and it deserves to lose the world.

That's what King Xiang said. His argument for the slightest and most important things is not blind slander, but a lot of persuasions.

As long as it is not a fatal matter, King Xiang is still very brave to say it.

There are really people who did this. For example, after Song Huizong quelled the Fang La uprising, he began a terrifying ten-draw-one-killing order, trying to stop violence with killing, and finally losing the world and losing the country.

Yu Qian said with emotion: "Guanzi says: If the matter is further rooted, the people who have no rice (fire chakra) sell their sons. If the three are the rooted rooted, if the four are the rooted rooted rooted rooted rooted rooted rooted roots, then they will be buried in the middle and then they will die."

"If the slightness and weight are not adjusted, the people who have no rice (fire ban) cannot be blamed, and the selling of sons cannot be obtained. The king loses his people, the father loses his son, and the country will be destroyed."

This is also the point expressed by King Xiang, which means that the matter is serious and the people are in chaos. Those who are superior should consider whether there is a problem with the policy. If the king loses the people, he will be the king of the country who is destroyed.

"It's reasonable." Zhu Qiyu agreed with Zhu Zhanqi's point of view very much.

Therefore, after the people in Fujian started from Qianmo, Zhu Qiyu blamed the fault on Yousi, and finally beheaded Song Zhang and others, accompanied the farm law, resumed production, and exempted a year of regular tuition, allowing the people to survive the most difficult time.

What Zhu Zhanji, Guan Zi, Yu Qian and others said, and what Zhu Qiyu did was actually the same.

Yu Qian continued: "And King Xiang mentioned a very interesting point, and he was still thinking about the need for Jishang to exist."

"The meaning of King Xiang is very clear. Land, population, regular expenses, currency, countryside, and grains must be counted. If you don't know how to coordinate statistics, it is absolutely impossible to preside over the country."

"Guanzi defines it as a mountain country track, saying: fields have tracks, people have tracks, people have tracks, townships have tracks, people have tracks, people have tracks, coins have tracks, counties have tracks, and state have tracks. If you don't match the number of tracks, you want to be a country, you can't."

Zhu Zhanji's arguments are mostly similar to Guan Zi's arguments, but they are not quite the same.

In "The Mountain Country Track", Guan Zi highly praised "not collecting taxes to meet the national financial needs", but Zhu Zhanqiu believes that the most important thing is to make a profit.

No matter how much, taxes are required, otherwise no one will manage it.

For example, Zhu Zhanji taxed medicinal materials such as Panax notoginseng and Jinbuhuan in Guizhou, and scored six points, which was no different from Maritime Mansion.

However, Zhu Zhanji stayed in Guizhou and bred the planting of Yunnan-Guizhou medicinal materials such as Panax notoginseng and Jinbuhuan, and then regularly sold the cultivated seeds to the people at low prices.

In Zhu Zhanji's eyes, taxes are an important part of the realization of profitable assets. If taxes are not collected, no one will be able to be punished, and even if taxes are collected, they cannot be punished. Even if taxes are collected and returned, they must not be collected.

Zhu Zhanqin didn't care much about money. He never cared about how much money he had in his life. He believed that this was part of power.

Zhu Qiyu smiled and said, "There is great potential for King Xiang's theory of severity and importance."
To be continued...