"Observing types" is to "know what it is" and solve the problem of "what it is", which falls within the scope of conceptual theory research:

"Seeking reasons" is to know "why" and solve the problem of "why", which mainly belongs to the scope of judgment theory research;

"Understanding the truth" is to know its "inevitability" and "of course", and mainly solves the problem of predicting its development trend and what to do, which belongs to the scope of inference theory research.

"Seeking the way" is the scope of how to solve the problem down-to-earth after knowing what it is, knowing why it is the case, knowing its necessity and course.

Of course, the four are closely related and inclusive of each other.

For example, in order to "observe categories", one must understand the essence of things, otherwise it will be difficult to distinguish their categories;

In order to understand the essence of things, we must "seek the reason";

To "seek the truth", you must make judgments and reasoning and "understand the reason".

However, Xin Xue also points out that even if Ming Ming virtue is the most refined and unified, it still does not leave things. Everything is inseparable from reality and reality, so solving problems down to earth is "seeking the way."

After summarizing His Majesty's spirit of seeking truth from facts, Hu Hu translated it and formulated a model for imperial memorials.

A memorial should be discussed from these four aspects.

There were format requirements for memorials in the Ming Dynasty, which was also the work of the Ministry of Rites. The courtiers of the Ming Dynasty had to discuss issues from these four perspectives when submitting memorials.

This is part of benevolence and righteousness. His Majesty proposed the program, Hu Hui was responsible for translating it, officials from the Ministry of Rites were responsible for implementing the edict, the Ministry of Personnel was responsible for supervising it, and Wenyuan Pavilion was responsible for passing the examination.

Therefore, Zhu Qiyu rarely sees memorials that make him laugh or cry, and are confusing.

The thick book with thousands of words in his hand now is the most outrageous memorial he has received since he put forward the specific request of seeking truth from facts in the first year of Jingtai.

Xing'an, who did not read, felt that all these ten thousand words were written in nonsense, but the duty of the Secretary of General Affairs was to ensure that every memorial could be seen by His Majesty, so that His Majesty would not be deceived.

Wang Wen sent this book of ten thousand words to His Majesty's palace.

The secretaries of Wenyuan Pavilion also wrote a lot of nonsense about this book of ten thousand words.

Xing'an said that he did not read, but he also knew that what they said was wrong. The meaning was obvious. People who read thousands of words were stupid and bad.

Zhu Qiyu smiled and said, "I just treat it as a joke."

Being an emperor is not bitter at all, but being an emperor cannot be a person who enjoys having fun. Being a person who enjoys having fun becomes other people's fun.

Zhu Qiyu didn't think that being emperor was a hard job, he just felt that after becoming emperor, there was less fun.

The fun of the Nanya gang was so short-lived, Zhu Qiyu finally saw fun again.

Xing'an remained silent. As a great minister, it was his dereliction of duty to allow His Majesty to have fun doing this. He should find a way to give His Majesty some fun.

Women? Games? Music? Poetry? Or calligraphy and painting?

None of it seems interesting.

Xing'an had a flash of inspiration, fishing!

If the fishing is good, just find a few Tiqi with good water skills, lurk under the water with reed poles, go to the market to buy live fish, and hook them up for Your Majesty.

Can real fishing prevent His Majesty from catching fish?

Zhu Qiyu looked at Xing'an whose expression changed and said with a sneer: "What are you thinking about?"

"No, I didn't think about anything." Xing'an said with a smile.

Zhu Qiyu pointed at the book with ten thousand words and said with a smile: "These thirteen hundred scholars will be handed over to the Ministry of Rites to check the list. Anyone who has an honorary title, even if he is born, will have his honorary title revoked and never

Narrative use."

"I'll give it to the saddle factory to mine coal for a year, and let them have a taste of what it's like to be a poor coolie."

Abandoning one's fame is the ancestral law.

The students who are provided with meals by the government are called gensheng, also known as Linshan students.

Students in the prefectures, prefectures, and counties of the Ming Dynasty were initially provided with meals and living allowances every month. There was a fixed number of places, and they were given six dou of rice every month. They also had privileges. They did not kneel before officials, and they were among the top scholars.

.

Zhu Qiyu's attack was not limited to a wide range of people. Those who participated in Wanyan Shu were not even given the title of scholar.

The number of linshan students in the Ming Dynasty was stipulated. There were forty in government offices, thirty in state schools, and twenty in county schools. The three-legged toads in the Ming Dynasty were really hard to find, but they studied on two legs.

There are many people.

Since they were involved in such things, Zhu Qiyu directly expelled them from their titles.

The Ming Dynasty gave them a salary of six bushels of rice per month, which was really not that small. Tao Yuanming said that he would not compromise for five bushels of rice. The Ming Dynasty gave scholars six bushels of rice every month. This is how they treated the salary of the Ming Dynasty.

Speak for those who seek to harm the interests of Ming Dynasty.

They were stripped of their fame, never used again, and served one year of hard labor. If they continued to talk nonsense, Zhu Qiyu could only pluck off their heads and physically ban them from speaking.

In fact, even if the attack scope is expanded to include scholars, who are expelled from their honors, even if they go to the saddle factory or the Jianghuai factory, they will still live well after completing hard labor.

Because they are well-read and literate, knowledge is also part of a person's fixed assets. Even if they work hard at the Saddle Factory and the Jianghuai Factory, and are the general offices of the two factories, they are only allowed to do some symbolic work.

They will then be assigned to teach and even become technical talents.

After completing hard labor, they will not live a bad life, because there are many private schools in Ming Dynasty, and they can at least teach and make a living.

They will not be like the poor coolies who have no livelihood, working in an area where businessmen gather, and a place where department stores sell goods, carrying burdens on their shoulders, renting shabby houses to cover their bodies, and being skinny and suffering.

Zhu Qiyu has been scolded a lot, and he has been scolded many times as a king of subjugation, but he actually doesn't care much about what these people say, he just takes it for fun.

What really angered Zhu Qiyu and sent them to hard labor was a passage in their Ten Thousand Words Book, which said: "If someone is greedy for work and is born into a poor family, he will not be able to hide his clothes and will not be able to eat.

Life is thin, thin and obscure, and is despised and despised by others."

In the book Wanyan, this group of scholars look down on poor people who are born into poor families, cannot hide themselves in clothes, and cannot eat to survive, because these people have no etiquette. They say that they cannot cover their bodies with clothing and cannot eat to survive, which is disgusting for everyone.

After enjoying the fruits of labor, but still scolding the laborers for not knowing etiquette and not being human, then let them try to work.

There is a problem with education in the Ming Dynasty. In their understanding, the word scholar seems to have become a kind of wizard similar to that in Harry Potter, while the people of the Ming Dynasty are all Muggles in their eyes.

The spirit of scholars has been misinterpreted by them as a kind of superiority, which is inalienable, and they believe that this superiority cannot be measured by wealth and hard work.

Because they, the scholars, believed that they gave Ming Dynasty a sense of security.

Zhu Qiyu couldn't understand their thinking, just like he couldn't understand Zhu Qizhen's "I and Fanshu" thinking.

In charge of the official weapons of the imperial court and receiving support from all the people, one should repay the people and formulate power-fighting seals to distribute social wealth.

The sky of the Ming Dynasty is only your majesty, and the sky of your majesty is all the people. This is the core of Zhu Qiyu's governing philosophy that the people are the foundation of the country.

When a scholar sat on the heads of the common people, wouldn't that mean he sat on the head of the great emperor?

Xing'an nodded and wrote down His Majesty's punishment, and said with some confusion: "Will there be any difficulties on Li Binyan's side?"

Of course there will be difficulties, but this is the emperor's order, it depends on how Li Binyan carries it out.

"It's normal to have difficulties and problems, just overcome them." Zhu Qiyu handed the written edict to Xing'an.

This edict was conveyed to Songjiang City Bosi as quickly as possible. After several repairs on the official post roads of the Ming Dynasty and the gradual recovery of Ma Zheng, the edict was conveyed to Li Binyan very quickly.

When Li Binyan got it, he was counting the criminals sent to the capital in the Yamen. He beheaded more than a thousand people and killed tens of thousands of people. It was not easy to handle the big Jiangnan case.

Today he is wearing an official uniform, green and purple, which is what he wears when he goes to court. He started bathing and changing clothes at the fifth watch, and wiped the Yongle sword clean. There is a big ceremony to participate in today.

"Today's diners are all thorny, and they are not punishable by law!" Wang Ning returned to the Shipping Department of Songjiang City. He looked at the lengthy list and said with a sigh.

If Wang Ning could live to the Wanli period, you would find that he and a man named Jin Xuezeng said exactly the same thing.

One of Zhang Juzheng's reforms was to ban private schools. This reform was firmly opposed by Jin Xuezeng, who said this. The reason was: Linshan students are all thorny, and the law does not punish everyone.

But Zhang Juzheng still banned private schools.

Jin Xuezeng was the first person to plant sweet potatoes in the Ming Dynasty and planned to popularize sweet potatoes. He also played a decisive role in the three major campaigns of Wanli, the Battle of Korea, and the Battle of Mingliang.

During the Wanli period, he served as governor of Fujian and won victories against the Japanese in Songxia, Wuqiu, Yuyu, Tongshan, Penghu, Nan'ao, Ganshan and other places.

Jin Xuezeng sent a large number of spies to the Japanese country through merchants, and learned the news of Toyoda Hideyoshi's death earlier than the Japanese pirates at court.

Jin Xuezeng told Wanli: Our Fujian navy is the leader in the southeastern coastal area! There are hundreds of large and small ships, and they will definitely be able to steal their wealth! Toyoda Hideyoshi is dead, and the group is leaderless. It is a God-given opportunity.

The Japanese pirate rebellion is not on the islands, but on the Japanese mainland!

It was not only Jin Lian, the Minister of Household Affairs, who wanted to attack the Japanese mainland, but also a later man, Jin Xuezeng.

Unfortunately, Jin Xuezeng's idea was not realized in the end. Emperor Wanli felt that the Japanese country was so far away, so he would accept it as soon as it was good. This was also the consistent thinking of the Donglin Party members in the DPRK at that time.

Moreover, the rebellion of the Yang family in Bozhou followed closely, which put Jin Xuezeng's plan to attack the Japanese mainland on hold.

The reason why Jin Xuezeng opposed Zhang Juzheng's dismissal of local private schools was the same as Wang Xun's idea: the law does not punish the public.

But Li Binyan smiled and said: "Wang Shilang, they are just relying on the four words "the law does not punish the public", and do evil things. The Ming Dynasty can never not blame the public."

Wang Jing said doubtfully: "Then how to punish?"

"Governor Li, the Zhoushan Martyrs' Shrine has been repaired. Governor Li is invited to go." An officer in charge interrupted the debate between Wang Xin and Li Binyan.

Li Binyan stood up, held his belt, walked out of the Songjiang Shipping Department, and headed towards the dock.

The army of the Ming Dynasty was outside the government office, with flags fluttering. Li Binyan was holding his own belt, which was decorated with a belt and was wider than his waist. The belt of the Ming Dynasty officials was for carrying, not for tying. It was a kind of ritual instrument.

In fact, this belt is not convenient. It has been evolved into a belt during the Yongle period to facilitate the use of officials in the Ming Dynasty.

However, when attending major sacrificial events, officials of the Ming Dynasty would still take out this large belt to show solemnity.
To be continued...