"It turns out that he is a registered disciple of Master Daoyue, no wonder he is proficient in Sanskrit."

After a brief look, Master Xuanzang was very happy. He didn't have to worry about the person coming to lie. He had already attained the Arhat fruit. Ordinary people lie in front of him and could tell at a glance.

The young man knelt down at the feet of Master Xuanzang and said respectfully: "I would like to accept me as my disciple and serve my master."

Xuanzang bowed and helped the young man up and said, "You are the registered disciple of Master Daoyue. If you accept you as your disciple, you need to ask Master Daoyue. However, I have very little translation here recently. You can stay with me first and help translate scriptures." After a pause, Master Xuanzang said, "Since you have been a Buddhist disciple, don't you know if you have a Dharma name?"

"Master Daoyue once gave the Dharma name, "Bianji".

"Bian Ji?" Master Xuanzhuang nodded and said, "This place is a pure Buddhist place after all, and it is not appropriate to use the name of the secular people. In the future, you will call you the "Bian Ji". Bian Ji, follow the monk to get the monk's robe and cassock. After using the vegetarian meal, go to the back hall to translate the scriptures."

"Abide by the law."

Bian Ji chanted the Buddha's name and followed the monk Zhike down. Master Xuanzhuang looked at his back and praised and regretted. In the end, he said nothing, sighed, and entered the state of "entering meditation".

According to Buddhist Buddhist Book Buddha, when you practice to the realm of "arhat", your soul is no longer in the human world, and you should go to the Pure Land. Staying in the human world is because your life is not over, and the other is because the arhats have the responsibility to preach and save them. Staying in the human world is also to "send" more people with destiny.

In the chaotic times at the end of the Sui Dynasty, the power of Buddhism was almost exhausted, and the inheritance in the Central Plains was in danger. It has also been proved that the original Hinayana Buddhism was no longer applicable to the religious people in the Central Plains, and a new Buddhist teaching was urgently needed. Therefore, Master Xuanzang decided to travel west to find the "Buddha" in his heart.

Buddhism also emphasizes the law of fate, and it is okay to hear the truth in the morning and die in the evening. After finding the Buddhist teachings in his heart, Master Xuanzang could not have come back, but he still came back from thousands of miles away. In addition to his promise to Li Shimin, he also has a sense of mission.

Every chaotic world is destined to be a tragedy on earth. The more at this time, the more people need spiritual comfort. This is when Buddhism shows its strengths. Everyone is in a different position and has different perspectives on things. For example, Li Shimin will think that Buddhist doctrines make people accept their fate and make people lazy. But in Master Xuanzang's view, Buddhism makes people forget their worries and sorrows, can untie people's hearts, let them go, relax, and be happy, and transcend suffering. This is a kind of redemption for those in suffering.

His original intention is not bad, it is also where his "Tao" lies.

...

There are several construction projects that have suddenly increased recently, and the pressure from the Ministry of Industry has doubled, and both people, materials, and money are in short supply.

During the court discussions, Li Daliang, the Minister of Works, repeatedly proposed that it is difficult for a good cook to cook without rice. If he does not allocate money, neither the Confucius Temple nor the Dacien Temple will be completed on time.

Li Daliang was a military general and would not turn things around when speaking. He said that he could not do it, but he would definitely not do it. If he could do it, he would not have made it. Moreover, he was not afraid of being removed from the position of Minister of Works at all.

The Minister of Works, ranked sixth among the six ministries, is a job that no dog does. Don’t think that being a contractor in the entire country is so powerful, as if you can greed for some money. First of all, it was the early Tang Dynasty, and everyone was a life-and-death brother who had been living and dead, and there were almost no corruption. After all, they all live and are shameless. Li Shimin is also a wise ruler, and it is not easy to fool him. Once things are exposed, they will be unsecured in their later years, which makes people laugh at them.

Besides, Tang Jian, the Minister of Revenue, was a brick-cutting crack. It was a fantasy to make money from him. Not to mention that he wanted too much, it was not easy to get enough money.
Chapter completed!