Wurigen Dalai is a hero on the grassland. His ruthlessness has made all the tribal leaders present look at him slightly.

At the banquet, he killed people on the spot, and when he faced the familiar Yarlung Zangbo, he had no pause and had a fatal blow.

This made Ahari, who was sitting next to Urigenda, unable to help but move his butt outward.

At this time, the Dalai Lama seemed to feel the fear of the people around him. He quickly laughed and said, "Thinking about all of us being fooled by traitors, I was so angry that I was out of control. I lost my composure, I lost my composure!"

The Dalai Lama explained that no one in the audience believed it. Although they also hated traitors, they would not kill the other party without even giving them a chance to speak. Moreover, the action was so cruel and decisive.

So the Dalai Lama's sword was really a bit too hasty.

The Dragon Boat Festival's eyes narrowed slightly, and his ideas were different from those of other tribal leaders.

The leaders of other tribes believed that the Dalai Lama was cruel and suddenly killed his former friends.

But in the Dragon Boat Festival, the Dalai Lama was killing people to silence them.

When Yarlung Zangbo was about to speak, the Dalai Lama suddenly drew his sword to kill someone. What is this not silence?

Secondly, the Dalai Lama tribe of Urigen is not very strong, but his tribe can be safe and sound on the side close to the Japanese defense zone.

And remember the last time that the Dragon Boat Festival guerrillas had just passed through the territory of the Urigenda Lai, the Japanese knew his whereabouts, which made Dragon Boat Festival think more.

But he had no evidence and could only wink at Wugan.

Wu Gan ordered the man to pull out the body of Yarlung Zangbo, and then smiled and said to everyone: "Since the spies among us have been removed, then our tribal alliance is still a family."

But at this time, Dragon Boat Festival added: "Everyone, although the Tribal Alliance has been established for a while, there has been no leader. I heard from Wugan Anda that the Tribal Alliance has always been discussing things.

Although this method is more fair, once something happens, it is difficult to make the most correct decision, and instead listen to the words of a traitor.

So I think the tribal alliance should elect a wise leader, command the tribal alliance, and unite the tribal alliance."

When many tribal leaders heard this, their expressions changed, because the meaning of Dragon Boat Festival was very obvious, and they wanted Wugan to be the leader of this tribal alliance.

Of course, Wugan definitely has this qualification because he is the most powerful existence in the tribal alliance and has defeated the Japanese twice with his own strength.

But they don't want to be directed by others.

To put it bluntly, although the leaders of these tribes are not as big as those of the Wugan tribe, they do not want to be held captive by others. Therefore, it is obvious that they do not want to agree to the Dragon Boat Festival.

But at this time, the Dragon Boat Festival said again: "If you support the leader of Wugan, each of them has fifty guns, 500 bullets, 500 bullets, 100 guns, 100 bullets, and 100 bullets, and 100 bullets, and 100 bullets. In addition, I will give each tribe leader twenty Japanese Oriental horses!"

As soon as the Dragon Boat Festival finished speaking, the tribal leaders present changed again. Because they were asked to listen to Wugan for no reason, they might not want to, but if they have the benefits, it would be a different matter.

But at this moment, Dalai Lama hesitated for a moment and said, "Wugan leader, can this Mr. Ye's words represent you?"

Everyone suddenly realized and looked at Wugan. Because Wugan is the person on their grassland, and they only believe in Wugan's words.

Wugan said without a pause: "Yanda's words are what I want to say. After so much, I think you should be very clear that the Tribal Alliance is like before, even if there are no traitors like Yarlung Zangbo, they will just sweep the snow in front of the door.

My Wugan tribe is not afraid. With powerful foreign aid like Ye Anda, I can kill him and throw him away any Japanese.

But can you? If the next time, the Japanese fight not my Wugan tribe but your tribe, and the other tribes will watch coldly, can you really bear it?

So I decided to become the leader of the alliance and lead the price to resist the Japanese.

And to be honest, Ye Anda has formulated a complete reward and punishment system for us.

This system is to work harder and get more, and to work harder and get less, and not work harder.

If you agree to me as the leader and repel the Japanese next time, we will distribute the spoils according to the number of troops sent by each tribe and the results obtained.

For example, if Ahari dispatched five hundred cavalry, killed two hundred cavalry of the enemy, seized two hundred guns, and two hundred war horses, then he only needed to pay 20% of it to the tribe alliance, and the rest would belong to the Ahari tribe.

The 20% of the weapons and equipment handed over were not owned by my Wugan tribe, but belonged to all members of the tribe alliance to supplement the losses of each tribe.

How to supplement it will be counted after the war.

For example, the spoils handed over by each tribe were 1,000 guns and 500 war horses, while the Urigen Dalai tribe suffered the greatest losses, with 200 people and war horses. It accounted for 20% of the total war losses of the alliance. Then we will take out 20% of the spoils handed over to supplement the Urigen Dalai tribe. Do you understand?"

"oh!"

Many tribal leaders suddenly realized that this reward and punishment system was very good.

At least in this way, the tribes will not worry about losses when sending troops.

But at this time, I didn't expect it to be the Urigen again and Dalai asked, "What about the punishment system?"

Wugan said: "The punishment system is aimed at tribes that do not work hard. Punishment depends on the situation. But first of all, such tribes will not be given out for spoils.

What I said before was also very clear. Someone killed the Japanese and seized the spoils, and 20% of them were handed over, and the others would belong to the tribes that seized the spoils. So if they were not seized, there would naturally be no spoils."

The leaders of the tribe nodded, but did not expect that at this time, Dragon Boat Festival added: "Also, in order to avoid the tribes' reckless efforts and causing huge casualties, the seized spoils will only be 40% and will not participate in the issuance of rewards for war damage."

The eyebrows of the leaders of the tribes condensed again. Because this punishment system is too big, right?

They had thought before that when the Japanese came, I would beat them hard, and 80% of the trophy seized were my own, but instead there were war losses. The tribal alliance also had compensation, so I just gave some people. But in general, it was cost-effective.

But the words from Dragon Boat Festival made all their little thoughts go away.
Chapter completed!