After Emperor Hongzhi said that, he sat down again.

He looked around and said, "Since that's the case, then read all the candidates' topics and let them comment on them. However, you have to read them faster to quickly. After reading them quickly, you can pass on the test papers and let them all look at them. It's nothing wrong."

Xiao Jing bowed: "I obey the order."

Yang Tinghe has made a sacrifice this time.

Now he wants to be a straight minister. Since his image is no longer difficult to maintain the decency of the Qingliu, and then he plans to have a bright future.

Then simply give up and leave a stubborn rebel.

To this day, the stern gazes that Li Dongyang and Xie Qian have turned a blind eye to him, as if nothing has anything to do with it.

Xiao Jing took the first test paper and started to recite it.

This was written by a candidate named Liu Rang, which used an ordinary routine: "I asked about the paintings in Tang and Yu, but the people did not violate them. There were also Yao and Shun, who built rivers and water to please the people. So the people's hearts and minds were all called great sages in the past three thousand years. Now Your Majesty is asking about the people's opinions, which is in line with the way of Confucius and Mencius. The people are the foundation of the country..."

Xiao Jing thought about it and everyone felt drowsy when they heard it.

This article is not bad. You can see that people quote scriptures and classics, so they are very accurate. Who is the most popular among the people? People who are too close to each other are not good, such as Emperor Taizu Gao, and Emperor Wen. The suspicion of flattery is too obvious. What is the tribute student? It is Qingliu, how can you please so much?

But it is not good to take it out by emperors from all dynasties. What does it mean to praise Emperor Taizong of Tang and Emperor Taizu of Song? Didn’t the Ming Dynasty have a wise monarch loved by the people?

Therefore, this quotation of scriptures requires consideration. Liu Rang is very professional. He pointed out that Tang Yu, Yao and Shun, these people were all saints from the Three Sovereigns and Five Emperors. Their historical records have long been blurred. What they look like is a man. But at least, Saint Kong highly praised them and believed that they were examples of benevolent monarchs.

Therefore, if you want to win the hearts of the people and the opinions of the people, you will select them out and promote their achievements and their benevolent policies.

After all, the Emperor of Ming Dynasty could not have been jealous of these Three Sovereigns and Five Emperors.

Many people nodded. This policy was quite rigorous and good. It seems that Liu Rang is still a bit capable, and he can be said to be careful.

Many of these views are mature and persistent.

Next, a tribute student named Zhu Tao, Xiao Jingnian said: "During Yao and Shun, the world was ruled, and the people..."

OK, it's Yao and Shun again...

Obviously, Zhu Tao is also very professional...

Afterwards, a tribute student named Liu Sheng, Xiao Jingnian said: "The sage said: Emperor Yao and Shun put on their clothes and ruled the world, and took the world from all over the world. Therefore, the sages admired etiquette. Etiquette is the highest and lowest, and the people of the world..."

Or Yao and Shun.

At this time, the writing focuses on quoting scriptures and classics, and starts with quoting scriptures and classics into the article.

When it comes to being close to the people, it is inappropriate for him to write to the emperor, and it is not appropriate for him to say that the emperor of this dynasty. If Yao and Shun are not in the question, who else can you find? Can you find Fang Jifan?

However... everyone has become accustomed to such a genre and doesn't think it is unusual.

I just feel a little bored.

This policy was read out one by one.

When the tribute students in the West Mountain were all changed, their writing styles changed. These people are indeed experts in strategy theory. This strategy theory is very appropriate, airtight, and well-founded.

only……

"The people are my parents of food and clothing. For the ministers, the foundation of life and life are the same. I heard that the prince of the Crown Prince recruits refugees..."

This is more ruthless, and he did not mention Yao and Shun, but used the prince as an example.

Suddenly, the officials in the hall were in an uproar.

What does it mean?

His Royal Highness the Crown Prince has become a model for being close to the people. The Crown Prince of the current dynasty can be compared with Yao and Shun? It’s a joke.

Liu Jie and others were immediately looked at by countless mocking eyes. Is this thesis taught by His Highness the Crown Prince?

Even Li Dongyang and Xie Qian frowned slightly, feeling that it was a bit too much.

It would be fine if His Royal Highness did not make trouble, but now he has become the same name as Yao and Shun in the eyes of these Xishan tribute students, and has become a person who makes the people in the world and be pleasing to surrender.

Too unreasonable.

Emperor Hongzhi's face was a little stiff, and he never expected this.

In this policy, they are promoting the simplest way of learning, and have the same sense of empathy, and use the prince as an example. Isn’t this a joke?

In fact, these fifteen people's articles are excellent. After all, after reading so many days of questions, the biggest mistake is that they are controversial in citing scriptures.

Yang Tinghe was originally a little worried, but when he saw this, he relaxed: "Your Majesty, all the students of Xishan Academy, is this saying that Yao and Shun are not as good as the prince?"

Emperor Hongzhi sat upright and felt very complicated, but he didn't make any noise.

Liu Jie said calmly: "Report to Your Majesty, I dare not compare Your Highness to Yao and Shun. It's just that Yao and Shun are too long. I read ancient books all over the world. The deeds of Yao and Shun are limited to governing rivers and roads without picking up the remains. Since the saint said that Yao and Shun are saints, then Yao and Shun are naturally saints. Yao and Shun could answer today's strategy for Yao and Shun three thousand years ago, but I think it's impossible to go to the present day. Today, people still talk about it. Everyone is Yao and Shun, but Yao and Shun have been long ago. Who knows the way they govern the world? Your Majesty asked me about the original intention of how to make peace in the world and make peace in the world.

The people can live and work in peace, so I think that His Highness, the Crown Prince, set up a government office, build academies, open coal mines, cultivate new seedlings, and fight against Japanese pirates. These behaviors are the strategies to adapt to our Ming Dynasty to safeguard the people and build a country. Since this is the case, why can't I use the Crown Prince as an example? Could it be that there is only Yao and Shun in the policy discussion? Even the saints said that if three people go, there must be my teacher. The benevolent, righteous and wise people in the world are not only Yao and Shun. If I call the Crown Prince, I was ridiculed as Yao and Shun being inferior to the Crown Prince. Your Majesty, is this Yang Xueshu a saint? Whose classics are you going to ask, and he needs to nod?"

These words were so bold.

But... there are some truths.

Who would have expected that a policy theory would directly expose the fundamental problems of new learning and science.

Many Hanlins seem a little disgusted.

This is not a question of whether the prince can give an example, but a comparison between the prince and Yao and Shun, which clearly shows suspicion of slander.

Many people are eager to try and want to refute Liu Jie.

Liu Jie was very calm. After all, he was a student from Professor Wang Shouren. In fact, he had hesitated before writing. After all, when His Highness the Crown Prince and Master Professor were doing their own palace examinations, they did not ask them to mention this.

But once he finished the question, the great truth that his mentor taught him instantly came to their hearts. Liu Jie... couldn't help but start writing.

It's more than him.

These fifteen tribute students were able to learn from Wang Shouren under the criticism of countless people. If they had not had enough courage, they would have been spit to death with spit.

Now that we have persisted, our master and mentor have given us the opportunity to be on the list, which makes them admire our master and mentor even more so.

The essence of the reason why I boast about the prince is that I boast about the Western Mountains, boast about the master and boast about the new learning.

Fifteen people made a choice at the same time.

This is the position, there is no more.

Emperor Hongzhi frowned and said, "It is not surprising that citing scriptures and classics has different ideas. I think it is better to judge the length of the article based on the quality of the article."

When Emperor Hongzhi said that, the Hanlin people were immediately exploded.

What does Your Majesty mean? Is this helping your relatives or not?

His Highness the Crown Prince is your son, so you can conceal their praise for the Crown Prince as the Holy King, but this... is a mistake in principle. Just this alone, we should dismiss these flattering tribute students.

Someone said: "Your Majesty, I think it is not the case. It must be appropriate to quote the scriptures and classics. If you quote them casually, the words do not express the meaning and the words are exaggerated. Is this still an article? Is it a strategy?"

Someone said, "The crown prince is the crown prince of this dynasty. I dare not criticize him. I just dare to say that Yao and Shun and the Three Emperors and Five Emperors are actually compared with the current crown prince. This... I think that Liu Jie and others are harming the crown prince. His Highness is still young, so I say that he won the hearts of the people. In the west, he won the favor of the people. I think... this is inappropriate."

Emperor Hongzhi had a headache.

Looking at the clear streams, it seemed like they were in a fry.

It was late at night at this time.

Emperor Hongzhi said: "What you said is reasonable. I will discuss this matter tomorrow."

He got up and left.

At this time, it is obviously unwise to stay here.

If they had known that Liu Jie and others had reached this point of fanaticism, in their eyes, the prince had become a saint king. Emperor Hongzhi would never be humble even if he was beaten to death. He asked his ministers to judge these articles in public.

But how could I have thought that people like Liu Jie were so confident?

Behind Emperor Hongzhi, there was still a heartbroken voice: "Your Majesty, when Yao and Shun were there, the people were all attracted to each other. Everyone was happy to be the people who were governed by Yao and Shun. Today's crown prince..."

Emperor Hongzhi ignored them and returned to the warm room angrily.

sit down.

Even he felt that the praise from Liu Jie and others was too much.

What kind of virtue is the prince?

But... Emperor Hongzhi felt a thought and fell into deep thought. Just now... he saw the expressions of Liu Jie and others.

Behind that expression is piety.

It is a belief that is like steel.

Do these scholars really think that... the prince is a saint king, a person who becomes a saint king like Yao and Shun?

Emperor Hongzhi thought of this and couldn't help but take a breath.

What kind of soup did the prince feed them? Or, Fang Jifan and Wang Shouren, what did they teach them in their new learning? So they were so determined that they were unswervingly thought that they were the right prince, the Holy Lord.

Emperor Hongzhi's heart actually warmed up. Isn't this... exactly what he wants?

He spoke: "Parent Xiao."
Chapter completed!