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Chapter seven hundred and thirty-eight undercurrents surging



After several months, Zhao Ji, Zhao Huan and other members of the Zhao Song royal family and royal family were finally taken to Jin Shangjing by the Jin people and met the Great Jin Emperor Wanyan Wu Qimai.

Unlike the Jin people who went south in the previous life calmly evacuated from the Song realm, in this life, under the biting and killing of the central army, the Jin people who went south were almost destroyed. In the end, with the sacrifice of countless Jurchens such as Wanyan Zonghan, only more than 10,000 Jin people could return to Yundi and then return to Shangjing.

In this case, the Zhao Song royal family and the royal family were offended several times more than in the previous life. To describe it as a number, thousands of Zhao Song royal family and the royal family went north, and in the end less than a hundred people lived to Shangjing. Zhao Ji had more than 20 sons, and less than ten people lived to Huining Mansion. Even Zhao Ji and Zhao Huan almost died on the way.

On the way to being escorted, Zhao Ji, Zhao Huan and others could be said to have suffered all the humiliation.

And those are not the biggest humiliation suffered by Zhao Ji, Zhao Huan and others.

After seeing Wanyan Wuqimai at Huining Prefecture, Wanyan Wuqimai ordered to strip Zhao Ji and Zhao Huan's clothes naked, the Jin people slaughtered two sheep on the spot, stripped down the bloody and hot sheepskin on Zhao Ji and Zhao Huan, and asked Zhao Ji and Zhao Huan to kowtow step by step around Wanyan Aguda's tomb. All the people of the Zhao Song royal family and royal family wore the costumes worn by the Jin people, wrapped their heads in their heads, wore sheep fur, exposed their upper bodies, and knelt on the side, meaning that the Jin Emperor offered prisoners to Taizu Wanyan Aguda. According to the Jin people, this was called the "sheep-heading ceremony".

In the eyes of the barbaric and backward Jin people, the "sheep-heading ceremony" was just a ceremony for the Jin soldiers to surrender.

But for the Han people, this is a great humiliation.

Therefore, people often commit suicide by being humiliated during the sheep-heading ceremony.

but

Among these people, not including Zhao Ji, Zhao Huan and his son. Although they were humiliated the most, they had no ambition to die.

Later, Wanyan Wuqimai ordered Zhao Ji to be appointed Duke Hunde and Zhao Huan as the Marquis of Chonghun, and detained in Hanzhou.

Although Wanyan Wu Qimai, like his previous life, put forward a great victory and returned on the grounds that Zhao Ji and Zhao Huan, two emperors of the Zhao Song Dynasty, were both captured, could the Jin people not know whether they would win or lose this time?

Therefore, under the surface of this "big victory" is a surging undercurrent.

It is not an exaggeration to say that because of the failure of this robbery in the south, Wanyan Wuqimai's rule was questioned, that is, Wanyan Wuqimai's throne was unstable.

This is no wonder.

First of all, Wanyan Zonghan and Wanyan Zongwang, the initiator of the robbery, were both killed in battle, so they naturally could not buy thunder for Wanyan Wuqi. In this way, the thunder could only be fought by Wanyan Wuqibu, who agreed to Wanyan Zonghan and Wanyan Zongwang, who went south to rob, and Wanyan Zongwang, who agreed to fight the thunder.

This is also one of the reasons why Wanyan Wu Qimai still insists on making a big spy to make a big defeat an illusion of victory.

Secondly, we have to talk about the political structure of the Jin Dynasty.

When Wanyan Aguda rose up, the Jurchens were very poor and backward. The "important ministers" under Wanyan Aguda were not obedient ministers, but a group of military aristocratic partners who were somewhat like shareholders of later companies. Wanyan Aguda was the chairman they elected. As for the emperor, it was actually just a false reputation.

At that time, Zhao Ji sent Ma Zheng and others to join the Jurchens on the sea route, which is the sea alliance.

At that time, Ma Zheng and others arrived at the territory of the Jin people and saw that what was the imperial city? The palace wall was a fence wall made of elm and willow trees. There were many fences next to it, women, dogs, and ordinary people who were raising pigs and driving sheep entering and leaving the yard of the imperial city. The palace was a simple house. The emperor and the queen sat side by side on the earthen kang, and there was a noble concubine next to him busy enter and entertaining guests.

Although Wanyan Aguda himself and his ministers have the status of a monarch and a minister, their relationship is similar to their close comrades. They often wear arms and shoulders, drink, fall, take a bath together, do everything, and there is no distinction between superiority and inferiority.

The key is that when they discuss national affairs, they are also highly equal "country". Whenever there is a major event, everyone will sit down and discuss it together. Whenever there is something that cannot be reached, they will raise their hands to vote.

Therefore, so far, the imperial power of the Jin Kingdom has not been heavy.

How heavy is it?

For example:

In the early days when Wanyan Aguda defeated the world, although there were some treasures in the treasury of the Jin Kingdom at that time, Wanyan Aguda did not dare to use them. But even so, Wanyan Aguda's "subjects" were still worried, but they were convinced that Wanyan Aguda would steal the treasures and squander themselves. Therefore, in order to appease the "subjects", Wanyan Aguda swore to the "subjects": the treasures in the treasury can only be used during the war. If someone violates this regulation, no matter who it is, even the emperor will hit twenty boards!

After that, this provision became an ironclad decree.

Wanyan Aguda never violated it once in his life.

A few years ago, after Wanyan Agu was beaten to death, Wanyan Wu Qimai ascended the throne.

When he first came to power, Wanyan Wu Qimai strictly abides by the agreement between Wanyan Aguda and his ministers, and he never dared not move around the treasury.

But this cannot last for a long time.

Gradually, Wanyan Wu Qimai couldn't stand being poor anymore and thought to himself: "I'm all the emperor, why are you living so tight?"

So one day, Wanyan Wu Qimai secretly opened the treasury and grabbed a handful of property from it, and then exchanged the property for wine to drink.

Soon, the Prime Minister found something wrong when he was counting the treasury, so he immediately told another important official, that is, Wanyan Zonghan, who had not long ago before the war.

After hearing this, Wanyan Zonghan quickly found out that this was done by Wanyan Wu Qimai.

Wanyan Zonghan did not be polite to Wanyan Wuqimai because Wanyan Wuqimai was the emperor. Instead, he strictly implemented Wanyan Aguda's oath with other important officials, pulled Wanyan Wuqimai off the dragon throne, and beat twenty big boards hard.

After the fight, Wanyan Zonghan and others bought Wanyan Wuqi back to the dragon throne, then knelt down and kowtowed to apologize.

As a result, Wanyan Wu Qimai became the only emperor in history to be spanked by a minister.

If you steal something to drink, your ministers will beat you to the board.

He caused such great losses to the country and established such a powerful enemy as Dazhong. Can those ministers, that are the military aristocratic partners, easily spare him Wanyan Wu Qibu?

Therefore, Wanyan Wu Qimai has been trying to find ways to save his throne.

At first, Wanyan Wu Qimai planned to use force and military achievements to save his throne.

But unexpectedly, in the past, the Iron Cavalry of the Great Jin was defeated and retreated step by step when facing the central army.

This not only completely failed Wanyan Wuqimai's previous plan, but also made Wanyan Wuqimai's situation even more embarrassing.

Since it can't be fought, what about it?

As the situation forced Wanyan Wu Qimai to slowly start to discuss peace with Dazhong...

...

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Chapter completed!
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