Chapter 235 What is our slogan?
It is difficult for religious believers to torture or let them speak with torture or sex. So for Yuwen Wen, is he helpless and unable to ask the confession he wants from the monks and the mouth?
Of course not. He can use opium to pry open the other person's mouth.
But doing this is a bit troublesome and takes a certain amount of time to take effect. The risks are not without: if the other party is really determined and chooses to commit suicide, it will be a waste of time.
So, it depends on technology.
Yuwen Wen knows how to deal with a crazy person. In fact, the reason is very simple. Just brainwash the other party. Of course, this depends on the person and has high requirements for debate skills, but for Yuwen Wen, it is not a problem.
Seeing Xianhe as if he was tired, he smiled slightly and asked, "Master, have you ever heard of Amway?"
"Amway?"
Xianhe was a little surprised. He didn't remember the use of the word "Anli" in Buddhism. However, when King Xiyang called him "Master", he seemed to have been moved by himself. When he was excited, he began to humbly ask what "Anli" was.
"Amway is actually a way to solve the problem..."
Yuwen Wen increased his lip-cannon skills to 60%, and began to fool him, with his target of being a mad believer in Maitreya's life and a monk who showed his feelings.
To do big things (rebellion), you need to have long-term plans. Why have so many teams calling for Maitreya's life failed since ancient times? The reason is very simple, the pattern is too small to become a climate.
Since you want to do great things, you should not be timid. Don’t hide it from the beginning because of your guilty attitude, as if you can’t stand it. You must have a righteous sign so that everyone knows their name.
First of all, there must be a jungle, that is, a temple. Even a small dilapidated temple can be used, anyway, there must be one.
Since we have made up our minds to start the matter under the banner of Maitreya's life, we must prepare to start a sect at the beginning, and the name of the temple must be directly related to the sect.
Maitreya's belief in attracting believers with Pure Land can be classified as Pure Land Sect. However, this name is too vulgar and creative. It is better to be called Bailian Sect, which is named after the hill where the temple is located, such as "Bailian Temple in Jishishan".
Once you have a name, you have to find ways to attract popularity. Related methods are necessary to be familiar with each other. Yuwen Wen will not say much. Anyway, he wants to make the name of "Jishishan Bailian Temple" and save the first pot of gold with the worship of believers.
Of course, I am the master of the temple. As for my subordinates, I have to cultivate them slowly. The way to cultivate them is also very simple. I constantly organize the city and use various activities to carve Buddha statues and promote Buddhism to discover and select talents.
While developing the civil morality, you also have to spend money to raise a group of "child caregivers" to accumulate the reputation of the temple. At the same time, you should develop the civil morality as much as possible, and form a Buddhist society with the temple as the core.
When you have enough money, quickly repair the temple. Other decorations are easy to talk about. The main hall and Buddha statue must be decorated with majestic appearances. In front of believers, you should talk less in addition to Buddhism and act mysterious and unpredictable.
But you must be close to believers and often appear in front of them to solve their worries and problems. If you cannot do it, you will stay wherever you cool down.
While developing the national character, the selected talents should be used more. Don’t be greedy for money at the right time, spend all your money and grain, and establish branches elsewhere... The name of the branch temple is very important, and it must have the three words "White Lotus Temple".
For example, the branch temple in Zuocheng is called Zuocheng Bailian Temple, and other places are divided into temples and so on.
Hearing this, Xianhe was a little confused: "Donor, don't know what this means?"
"It's very simple, name! You want to make a name! Let believers who develop in various places know that the White Lotus Temple in Jishishan is the main hall of the White Lotus Sect... the main temple!"
Seeing Xianhe nodding thoughtfully, Yuwen Wen continued to say that when the temple reaches more than three, the group needs to be optimized and adjusted. Those who perform well should arrange different important tasks according to their abilities.
People with strong organizational strength become temple masters and manage temples; people with eloquence serve as masters and develop believers; people who are exquisite in studying Buddhism and are good at debate serve as monks, and are specifically responsible for competing with other temples for believers.
If there is someone who is good at illusion, then you will be responsible for performing supernatural powers and attracting more believers.
As for those who follow themselves from the beginning but have mediocre abilities, they are responsible for the accounting. After all, they have great power in money and food, and they must be loyal and reliable to be at ease.
At the same time, adopt more orphans, and they will also be tested when they grow up to select talents.
Zhengda Guangming expanded the scale of Bailian Temple (main temple and branch temple), and while paying attention to maintaining relations with local governments, powerful people and wealthy families, it also won people's hearts and accepted investment.
Don’t divide too many temples to avoid alerting the government. When the time is right, you can start to “transform”.
First of all, we must maintain our reputation. The kind of thing that "female donor stays in the temple overnight to seek a child" cannot be done anymore. The monk who cannot control his crotch will find a way to make it disappear.
Next, the most critical point is: to form temple armed forces on a large scale.
Send people to attack the temple as a gangster, and then use this as an excuse to expand temple buildings, build barriers and other defense facilities on the periphery, and recruit people to expand temple armed forces on the grounds of self-defense.
The source of the armed team can be strong monks, people who depend on the temple, or orphans who adopt them, or bandits who put down their butcher knives and defeated soldiers.
Don’t touch banned things like armor and crossbows first, just use bows, arrows, wooden sticks, spears, and knives to train the team.
With an armed team, the personnel should be well treated. Monks who recite scriptures can avoid eating meat, but armed personnel must ensure that they have meat to eat so that they can develop their strength.
It is very expensive to raise an armed team and cannot be just a watchdog. It should often deal with powerful armed forces and bandits entrenched in various places in the name of maintaining public order in the village, upholding justice, and eliminating violence and good fortune. It should properly train the team and improve its strength.
Of course, this requires skill. We must be deployed on the grounds of mediating disputes (rescue hostages, land demarcation, water source disputes, clan conflicts, etc.), so that the local government believes that the local White Lotus Temple is a great helper to stabilize order, rather than a rebel organization with ulterior motives.
If necessary, teams can be sent to attack and destroy the hamlets in the name of eliminating bandits and eliminating the harm of the people to train their ability to attack.
Of course, taking the opportunity to establish good relationships and manage connections with the heroes of green forests and masters from all over the world is also one of the goals.
There are many ways to train the armed team. For example, using the excuse of strengthening "communication" between the temples in various places, the team will escort the monks, believers, and transform the masters to and from various places to train the team's marching and camping ability.
After a few years of training, a reliable armed force was trained. Isn’t it just force to solve the problem if you want to do big things (rebellion).
Such an armed force can be trained by building Buddha statues based on the meaning of the city and preaching Buddhism?
"There must be a temple that exists openly to accept the offer. With land, there will be stable grain income, the monk's residence can be placed in a high-efficiency gathering of money and grain! Only then can a temple armed force be raised in a bright and open manner!"
Yuwen Wen held his right hand and waved his head suddenly: "The formed armed team must be pulled out to kill people and experience blood, and experience marching and fighting. This is the only way to be reliable!"
"Otherwise, the team will be formed after the uprising. Those believers who will lose their legs when they see blood will be weak. What's the use of asking them to take a spear to fight! There are no people who can fight, so what's the use of many people! The government army can hit you if you dispatch dozens of cavalry to make you dizzy!"
"You don't even know how to choose a site and set up a village when marching!!"
The deafening cry made Xianhe's ears buzz, and the previous doubts were answered instantly.
When his master started the incident, the believers from all over the country responded and rose up one after another, with a huge momentum. Everyone was optimistic about this and felt that the size of the army would inevitably be larger, and finally swept the world and the Pure Land on Earth appeared in advance.
However, a team of thousands of people was beaten by more than a hundred cavalry in an instant and collapsed instantly. More than a thousand officials could chase more than ten thousand people and run away in a scattered manner. The vigorous uprising disappeared soon.
Xianhe couldn't figure out, and couldn't figure out why this happened. Everyone worked hard, everyone was very motivated, and everyone could even give up their lives to welcome Maitreya's life, and...
Now, he finally knew the problem!
The lamb who was lost met the shepherd, as if the traveler in the night saw the light, as if the drowning man caught the wooden board, Xianhe held the left hand of the King of Xiyang with both hands, his eyes were sincere and anxious:
"Donor! I heard the donor's words as if I was enlightened! I don't know what good words do the donor have!"
Monks of this era claim to be using "I'm sorry". Yuwen Wen was happy when he saw the crazy believer biting the hook, but he didn't dare to be careless. He put his right hand on the other party's hand. At this time, the two of them held each other's hands, and the scene was very touching.
And stingy.
Yuwen Wen stared at the other party's eyes and asked, "So, what was our slogan when the incident was in trouble before?"
The two words "we" have a strong green flavor, which directly breaks through Xianhe's inner defense, making the relationship between them from passers-by to like-minded friends of life and death. Xianhe immediately replied: "Of course, Maitreya is born..."
"No, this slogan is not good, it's too broad. There are so many schools of faith in Maitreya, and such slogans will become the most common people."
"So, what is the donor mean?"
"Our slogan should highlight the name of the sect, and it should be catchy, easy to understand, and unique, so it should be..." Yuwen Wen's tone was very firm, and his eyes seemed to be flashing with dazzling light.
Chapter completed!