"The difference in this world, all animals are transformed into animals, and the things they control are invisible... It is like a creature is ignorant, and a little spiritual light appears, and you have to find your true self... The body protects your mind and the shadows shine on others. A beast talisman can break the mountains and rivers... People in the world are looking for gold mountains, thousands of rocks and valleys cannot be seen. Once you step through the entrance, you will know that you are in the courtyard..."

This message was directly imprinted into my mind. It should be that my predecessors left in this stone tablet and were inspired by the beast talisman. It is not entirely true that it is said to be textual information. It appears in everyone's mind and will naturally be transformed into the most familiar and easy-to-understand language for everyone. For example, Ding Qi seemed to have heard a song sung by someone.

Ding Qi once met Tao Xin in the Qin Gaotai world. It was not Tao Xin himself, but a thought of controlling the gods left by Tao Xin back then. The situation at this moment was similar to that before, but the content and form of the thought of controlling the gods were different.

It is unknown who left it, but it is an introduction to the world. There is also a lot of information contained in it that cannot be described simply in words. Everyone stood still for a long time, and entered the world to realize it.

This thought of controlling the gods first tells the visitor that when entering this place, they all turn into animals. It seems that there are eyes that can see through each person, and thus turn it into a certain animal that the will of this world thinks. People who enter this world will lose themselves and act with the instinct of animals.

Gradually awakening the clear self-consciousness is the so-called a little bit of spiritual light, just like the creatures in the world moving from ignorance to tranquility, and even symbolizing the process of spiritual wisdom opening. Human society has gone through a long historical process from the development of the primitive and wilderness period to the current high form of wisdom civilization. And each person's own experience is very similar to the microcosm of this process, from infant ignorance to adulthood.

There are three inherited magic weapons in the state of beasts, first of which is the beast talisman. It should be the treasure of the world control. It can not only open the portal, but also control the entire world through it. The other two magic weapons Ding Qi and others did not obtain, but it is also introduced in the stone tablet information.

The so-called body weapon is to protect the mind. I remember that Wei Fanting also possessed an ancestral object in Da Chi Mountain, not two realms, but a gold bracelet. Wearing it on the body can protect the mind and make people's consciousness as much as possible without being affected by the murderous aura of Da Chi Mountain. The so-called body weapon in the Beast Kingdom should be similar to it.

With a body weapon, you can try to ensure that the visitor will not lose his self-awareness after entering this place. But at the same time, there is another question: how can he recognize his companions and distinguish the origins of other creatures in the beast country? This is the role of the shadow weapon. Through the shadow weapon, you can illuminate the "original shape" of the beasts here and recognize who they were before entering.

However, whether it is a body or a shadow device, it is not without cost to use them. It requires consuming the so-called vitality or magic power. For Ding Qi, the cultivation of Fangwai's secret technique reaches the realm of the God-Star, which is the so-called fourth realm, to be able to use it without any obstacles. Moreover, even if you have a body device, you can only ensure that you have a clear self-awareness when you first come in, and it cannot guarantee that you will not be lost after entering.

In a sense, this place is like a place of trial. Imagine if someone holds a beast talisman and opens the door to this world, brings a group of people in, and then these people turn into beasts...

So what is the purpose of such a trial? The information left on the stone tablet also gives an explanation, which is to open the Jinshan Courtyard. Jinshan Courtyard is not a yard made of gold in the legend. The so-called Jinshan is just a reference. It actually symbolizes the true self that everyone is looking for.

The Beast Kingdom can not only be a place for trial for a group of people, but also a trial journey for a person alone. Imagine if someone gets the Beast Talisman that can open the door and have a body to protect his mind, and can also use a shadow tool to illuminate the origins of other beasts here. When he finally can break the world, it is equivalent to successfully sacrificing the Beast Talisman, breaking the Fengmen Mountain and Water Array, and opening the legendary Jinshanyuan.

When he truly opened the Jinshan Courtyard, he realized that the so-called Jinshan Treasure is actually himself.

So what everyone has to overcome when entering this world? It should be the so-called "seeking the truth" in the stone tablet. According to Ding Qi's understanding, it is to complete the true self-realization. The "I in reality" and the "I Want to Become" are no longer contrary to... This is an idealized state of life. Ding Qi can try his best to understand it in his own way, but he has not done it yet, or has not yet proved it.

The above is Ding Qi's interpretation of the idea of ​​controlling the gods left in the stone tablet, and Zhu Shanxian and others also had their own interpretations and insights, so everyone was silent for a while.

I don’t know how long it took, but the rhino was the first to speak: “This time, we did not come in with the beast talisman, nor did we use our bodies to protect our minds. I’m afraid that the person who left this message would not have thought of it?”

Qilin sighed: "It's still Teacher Ding's amazing!"

Baima: "Don't praise me anymore, I'm still far from it. I haven't fully sacrificed the beast talismans, nor can I break the mountains and river formation."

Elephant: "Don't worry, just take your time. I'm just curious, how could such a world be there?"

Bai Er also spoke, "What I'm even more curious is why there are so many different outside worlds, where do they come from?"

Qilin: "Teacher Ding, our teacher, what do you think?"

Baima pondered: "Just like there are different people in the world, everyone has their own spiritual world, or everyone is a world."

Rhino smiled and said, "Your answer is so Buddhist! Actually, what I am more interested in is whether these worlds are formed naturally or are they created by others?"

Baima: "Maybe both, maybe it's the answer we're going to look for in the end in exploring so many other external worlds."

Shan Que, who had been stunned, suddenly said, "If you don't talk that far, what has Teacher Ding discovered now?"

Baima: "I really discovered something and understood what the inheritance of the treasure of the world of control is..."

The treasure of the world control is a special artifact, and its magical use can communicate with the will of a world. Some artifacts need to be inherited in specific inheritance before they can be completely sacrificed and controlled. Some books Ding Qi has introduced them in some books, but literary works cannot be taken seriously. Tao Xin explained Ding Qi the most detailed explanation of it in Qingao Taichung.

Whether it is the two realms ring or the beast talisman, Ding Qi did not obtain the inheritance of the artifact of the treasure of the Control Realm, and it may have been lost for a long time. After seeing this stone tablet, Dante Qi understood how to retrieve its inheritance based on the characteristics of the treasure of the Control Realm. It was simply said that he could communicate without a teacher. The process of communicating the will of the world is the method of sacrificing the treasure of the Control Realm, and it is also a special inheritance of this artifact.

In other words, Ding Qi can use his own method to retrieve the special magical artifact, regardless of whether its inheritance is cut off, from discovering the world to understanding the world, the secret methods he created are in line with this. But at present, this is still theoretical, because Ding Qi's own cultivation level is not enough.

Qilin asked with great interest: "What else does Teacher Ding find?"

Baima thought for a while and said hesitantly: "Xiaojing Lake has not yet discovered the treasure of the control world. If there is one, it will not be in Xiaojing Lake, otherwise I would have discovered it long ago. The treasure of the control world on the Qin Gaotai is Yaoguang Zhen, which was abandoned by Tao Xin in Qin River. If it is still in Qin River, I might be able to find it along the river, because I can communicate with the will of that world and sense its existence..."

Everyone was listening carefully, and suddenly, Shan Que said again: "The things you control are all invisible. What does this mean?" She asked about the idea of ​​controlling the gods on the stone tablet. This thought was jumping enough and interrupted everyone's thinking, but it was precisely because Ding Qigang mentioned Jing Wenshi, which seemed to remind her something.

Qilin smiled and reminded him again: "This is easy to understand. Where have we brought in now?"

Everyone was stunned for a moment, yes! They didn't come in naked, at least they were all wearing clothes and carrying backpacks. But after they came in, they turned into beasts, and everything seemed to be gone! Last time Ding Qi and Xian Hao came in, Bai Ge scratched the back of the white horse. After going out, he found that Ding Qi's clothes were torn, but in the beast country, Bai Ma was not wearing clothes.

The clothes turned into horse hair and hair? It seemed like this and it seemed not. In short, this is an incomprehensible phenomenon. After everyone entered the beast country, they encountered a series of strange things and had not had time to think about this issue. After reminding Shang Ni and Mr. Zhuang, everyone realized it.

After realizing this problem, I suddenly felt something! How to describe this feeling? Just like when they first entered Xiaojing Lake, they could bring things in, but Ye Xing asked a lot, why could they bring things in? As a result, they couldn't bring them in.

When they didn't realize this problem, everyone didn't feel it. At this moment, they seemed to suddenly feel the things they brought in. Although they each turned into beasts, they could still feel that their clothes were still worn on their bodies and their bags were also carried.

Why do you say it seems? It is not so much a sense, but rather a sense, because these things do not really appear, they can be sensed but cannot be used, just like they exist in another space, or in another incomprehensible state.

Shan Que said in a daze: "What's going on?"

Rhino: "The world outside is beyond our understanding, and any kind of strange phenomenon is possible."

Baima pondered: "This is a world of spiritual manifestation, and the way material exists may be different."

The elephant also spoke: "From the perspective of a materialist, accept the facts first, and do not care about the reasons before you understand the reasons."

Bai Er added: "The fact is that after we come in, the only thing we can summon is the beast talisman brought by Ding Qi." She is a screenwriter and her words are very interesting, and she actually talks about "summoning".

Qilin reminded again: "Don't forget how we came in, and how we retained our self-awareness? It's all because of Fangwai's secret technique. With Jing Wenshi, try to summon Jing Wenshi?"

The egret then let out a long sound, and the dry bone knife appeared in front of her out of thin air. But the knife did not look like a phantom, neither texture nor weight, it seemed to be between tangible and invisible, and between existence and non-existence. With the appearance of the dry bone knife, the other people also had their own Jingwenshi, all of which were phantoms hanging in the air.

The rhino sighed and said, "This is the only thing I can summon, and there is no entity yet."

Zhu Shanxian: "It seems that I still have insufficient cultivation and cannot stay in the beast country for a long time unless I really eat grass and eat tree bark like an elephant."

Egret: "Maybe if you open the Jinshan Courtyard, you can get rid of the beasts and then you can summon everything."

Shan Que suddenly blinked his eyes and chattered: "Will Zhang Wangxiong's group come in with swords, guns and weapons? What would it feel if they found that nothing could be summoned?"

Egret: "If you lose your sense of self, you may not be able to remember these things at all."

The elephant shook her nose and said, "It's almost time. Let's go back first. We'll go out before noon today and come back next time."

A horse, a egret, an elephant, a rhino, a mountain magpie, a kirin, and a kirin, and many beasts returned together. The magpie was still gliding and jumping back and forth on the elephant's back and back. She seemed to feel very excited when she became like this. She asked Qilin with unfulfilled feelings: "Mr. Zhuang, don't ask how this world comes from, I'm just curious, what is the meaning of such a world, or what is the use of it for those who come in?"

Qilin replied angrily: "It is used to turn into a mountain magpie! Look at you, how fun is it?"

Shan Que asked, "What's the fun except?"

Qilin's tone suddenly became very serious again: "How come it is meaningless? It will give you a completely different experience. Here you can only communicate directly with your spiritual thoughts, and show your true self. Do you know what this means?

If you talk about cultivation, this is the best exercise for using spiritual consciousness; if you talk about cultivation, retaining a clear self-consciousness and finding yourself in this world is a practice... Think about it carefully, when you come here and become a beast, how can you eventually turn from a beast back to yourself and become yourself?"

Shang Ni has always liked to argue with Mr. Zhuang, and then argued: "Since it is a direct spiritual communication, how can you speak again?"

Qilin asked back, "Don't you speak too? I transformed into Qilin, a divine beast, and I can speak human words. What I say is also a direct spiritual thought, just using the language you are most familiar with."

Shangni: "Oh, that's right... Hey, there is a sparrow over there peeking at us. It's so brave!"

The magpie noticed another sparrow. Just now, when the unicorn was sleeping heavily in the mountains, it scared all the birds and beasts in this area away. Ding Qi and others met a group of sparrows on the way. Unexpectedly, another sparrow flew back and hid among the branches and leaves of a tree and looked at them quietly.

Ding Qi smiled and said, "It is not brave, but curious. We are actually not scary. While we are talking, we are emitting our own spiritual thoughts. It is not threatening, and not even scary, not even the Qilin."

The sparrow could hear their voices. Although it could not understand the complex information, it could also feel that they were not malicious or threatening. After waking up, the Qilin also restrained the unique aura of pressure from the divine beast. At least in the eyes of a sparrow, this big monster was communicating with a mountain magpie just now and seemed very kind.

The rhino smiled and said, "It's really rare to have a curious sparrow. Are the beasts here very special when living in such a strange place?"

The white horse stopped and made a low cry in the direction of the sparrow. Both the sound and the thoughts contained were very gentle, which made people feel involuntarily close, very similar to the tone of his speech to the helper in the psychological clinic. The sparrow actually flew over with its flapping wings, and stopped in front of the white horse and chirped several times.

The sparrow can't speak, and the spiritual thoughts it conveys do not contain human language, but it can probably understand its meaning. It is asking Ding Qi and others what they are and what they are going to do when they come here?

Baima asked: "Do you know who you are?" He was not speaking in Chinese, but just the idea contained in the neighing of the horse.

Unexpectedly, this sentence made the sparrow confused. It stood there and began to stare blankly, probably because it couldn't understand. Seeing this, the white horse asked again: "Little sparrow, do you know that you are a sparrow?"

The sparrow raised his head and screamed again, his little eyes full of confusion. Its meaning was expressed in a relatively vague way, and it could barely translated into - What is a sparrow?

A sparrow can communicate with people in this strange way, and it does not know what a sparrow is, which is really meaningful. Ding Qi lowered his head and let out a whine, telling the sparrow in his own way - what is a sparrow? The idea conveyed is the image of a group of animals.

The little sparrow seemed to understand and shouted again: "They are all sparrows, and I am also sparrows."

When Ding Qi heard the sound of the birds, he felt that the sparrow was unusual and that it actually had the ability to understand! At this time, elephants, rhinos and others also surrounded him, curiously watching how Ding Qi communicated with the little sparrow. The white horse raised a front hoof and drew three patterns side by side on the ground, one round, one triangle and one square.

Then it took a few steps back and drew another triangle under the pattern. After drawing, it pointed with its horse's hooves and shouted at the sparrow, meaning that it asked the sparrow to pick out the same type of pattern. The sparrow seemed to find it very interesting, spread its wings and jumped onto the triangle in the first row of patterns, then raised its head and sang, and the meaning was clearly saying: "This, this!"

Shan Que stood on the rhino's back and asked, "What is Teacher Ding doing?"

Rhino explained: "Mr. Ding is really a professional in the psychological scale test, so he can also come up with a solution."

Shan Que: "What is he testing?"

Rhino: "Test IQ."

Shan Que: "This question is too simple, right?"

Rhino: "He tested a sparrow, a sparrow that neither speaks nor knows how to speak! Teacher Ding just now explained what a sparrow is. This sparrow actually understood it, which means that it has the ability to distinguish images, so Teacher Ding used this method to confirm. The ability to distinguish features and summarize is the basis of IQ..."

Next, Ding Qi used his hooves to draw three circles side by side on the ground, each of which left a gap, just like a piece of cake being cut away. The first cut was ninety degrees, the second cut was about one hundred and twenty degrees, and the third cut was about thirty degrees. Then Ding Qi took a step back and drew a fan shape of ninety degrees below.

This time, without Ding Qi's words, the sparrow jumped to the circle where the gap was cut 90 degrees, chirping very excitedly. What it meant was - come again, come again!

Ding Qi gave ten test questions in a row, and the sparrow actually answered eight of them correctly. The elephant also came forward to help, smoothing the grass with its hooves to reveal the flat floating soil so that the white horse could give the questions on it. After these ten questions were answered, Qilin came over and asked, "How is it, what level?"
Chapter completed!